Tag Archives: hardline

Why hardline Hindutva is a national security issue

Right wing Hindu groups have been blamed for their role in the 2006 Malegaon blasts. Reuters

by Praveen Swami

“The country should be taken over by the army”, railed Hindutva leader BL Sharma ‘Prem’ at a 26 January, 2008 meeting in Faridabad, near New Delhi.

“It has been a year since I sent some three lakh letters, distributed 20,000 maps of Akhand Bharat on 26 January, but these Brahmins and traders have never done anything and neither will they do. I do not talk of casteism. It’s just that they don’t have the potential; they don’t have the aptitude for this kind of feelings”.

“It is not that physical power is the only way to make a difference, but it will awaken people mentally”, Sharma concluded. “I believe that you have to light a fire in society, at least a spark”.

Read more » FirstPost
http://m.firstpost.com/india/why-hardline-hindutva-is-a-national-security-issue-682339.html

Pakistan’s National College of Art’s editorial board dissolved over blasphemy row

Pak college’s editorial board dissolved over blasphemy row

Pakistan’s first arts college’s editorial board has been dissolved and two other departments have been closed, weeks after the institution’s annual journal was accused of publishing material that supported homosexuality and ridiculed Islamic values.

The architecture and research and publication departments of the National College of Arts in Lahore have been closed while the director for research and publication, Sarosh Irfani, has been suspended.

Following complaints about the inclusion of some paintings and a feature in the annual journal Sohbat, the college’s editorial board too has been dissolved.

The principal of the NCA, Sajjad Kausar, and some other staff are facing charges of blasphemy, official sources told PTI.

With extremist and hardline religious parties, including the Jamaat-ud-Dawah, calling for stringent action against those responsible for publishing “blasphemous materials” in the journal, the college’s administration, including the Principal, are feeling insecure, the sources said.

“I have dissolved the editorial board, closed down the research and publication and architecture wings and suspended the director for research and publication,” Kausar told reporters.

He said a ban had been imposed on the publication of Sohbat for an indefinite period. ….

Read more » http://www.hindustantimes.com/world-news/Pakistan/Pak-college-s-editorial-board-dissolved-over-blasphemy-row/Article1-881693.aspx

The Ottoman empire’s secular history undermines sharia claims

A new paper shows 18th- and 19th-century Ottoman rulers decriminalised homosexuality and promoted women’s education

by Tehmina Kazi

Hardline Muslim groups often portray the Ottoman empire as a magic template for a global caliphate. This is then used as a springboard for grandiose arguments that paint a caliphate as viable, and deem it as the only credible model of governance for the future. These arguments are based on a belief that the empire adhered to a single interpretation of sharia (Islamic law) for over 600 years, and – crucially – that its success was contingent on this.

But a paper by Ishtiaq Hussain, published by Faith Matters on Saturday displays a very different picture. Ottoman sultans, or caliphs, in the 18th and 19th centuries launched secular schools and promoted the education of women. The period of reformation known as the Tanzimat saw customary and religious laws being replaced in favour of secular European ones. More surprisingly, homosexuality was decriminalised in 1858 (long before many western states took their cue, and over a century before the American Psychiatric Association declassified it as a mental illness in 1973). Contrary to the claims of hardline groups, religious authorities approved many of these measures.

In terms of broader social change, the Ottomans made strong attempts to integrate non-Muslim communities. On the cultural front, it is well known that a minority of people claim that Islam frowns upon artistic expression. However, the last sultan/caliph, Abdulmecid Efendi (1922-1924) has numerous paintings on display in Istanbul’s new museum of modern art; many others were also keen musicians and played a variety of musical instruments. It is therefore clear that the sultan/caliphs enunciated a progressive vision for a secular Muslim society, many years before al-Qaida and similar groups came into existence.

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Interview with Pratap Mehta on Pakistan

Pratap Mehta: Pakistan’s Perpetual Identity Crisis

Pratap Bhanu Mehta, a political theorist and intellectual historian based in New Delhi, is leading us through another reflection on the 1947 partition of India and Pakistan.

The reconsideration of partition is a critical, current existential question not only for South Asians, but also for Americans who watch the continuous outrages from Taliban and CIA sanctuaries inside Pakistan. It’s a question on many levels — terrorism, geopolitics, ethnicity and religion — but, Pratap Mehta says, “it’s fundamentally the question of the identity of a country.”

In his telling of the partition story, the contemporary reality of Pakistan grew out of a failure to answer a core challenge of creating a nation-state: how do you protect a minority? It’s Mehta’s view that the framers of the modern subcontinent — notably Gandhi, Jinnah & Nehru — never imagined a stable solution to this question. He blames two shortcomings of the political discourse at the time of India’s independence:

The first is that it was always assumed that the pull of religious identities in India is so deep that any conception of citizenship that fully detaches the idea of citizenship from religious identity is not going to be a tenable one.

The second is that Gandhi in particular, and the Congress Party in general, had a conception of India which was really a kind of federation of communities. So the Congress Party saw [the creation of India] as about friendship among a federation of communities, not as a project of liberating individuals from the burden of community identity to be whatever it is that they wished to be.

The other way of thinking about this, which is to think about a conception of citizenship where identities matter less to what political rights you have, that was never considered seriously as a political project. Perhaps that would have provided a much more ideologically coherent way of dealing with the challenges of creating a modern nation-state. – – Pratap Bhanu Mehta with Chris Lydon at the Watson Institute, April 12, 2011.

Unlike many other Open Source talkers on Pakistan, Pratap Mehta does not immediately link its Islamization to the United States and its1980s jihad against the Soviets. Reagan and his CIA-Mujahideen military complex were indeed powerful players in the rise of Islamic extremism in Pakistan, he agrees, but the turn began first during a national identity crisis precipitated by another partition, the creation of Bangladesh in 1971.

Suddenly, Mehta is telling us, Pakistan could no longer define itself as the unique homeland for Muslims in the subcontinent. In search of identity, and distinction from its new neighbor to the east, Pakistan turned towards a West Asian brand of Islam, the hardline Saudi Wahhabism that has become a definitive ideology in today’s Islamic extremism.

Mehta is hopeful, though, that in open democratic elections Islamic parties would remain relatively marginalized, that despite the push to convert Pakistan into a West Asian style Islamic state since 1971, “the cultural weight of it being a South Asian country” with a tradition of secular Islam “remains strong enough to be an antidote.”

Click here to listen Radio Open Source interview with Pratap Mehta, it is much more in depth than the text summary

Courtesy: http://www.radioopensource.org/pratap-mehta-pakistans-perpetual-identity-crisis/