Tag Archives: idea

BlackBerry inventor starts quantum technology fund aiming to turn “Star Trek” devices into reality

BlackBerry Inventor Starts Fund to Make Star Trek Device Reality

By Hugo Miller & Jon Erlichman

Mike Lazaridis, inventor of the BlackBerry smartphone, is starting a C$100 million ($97 million) quantum technology fund that’s aiming to turn devices like the medical tricorder from “Star Trek” into reality.

The fund, called Quantum Valley Investments, is being financed exclusively by Lazaridis and Doug Fregin, an old friend and co-founder of Research In Motion Ltd. (BB), the company behind the BlackBerry. The goal is to commercialize technologies from a cluster of research labs that have been bankrolled by Lazaridis. At least one startup has signed up with the fund and the first products may emerge in the next two to three years, he said.

“What we’re excited about is these little gems coming out,” Lazaridis said in an interview in Toronto. “The medical tricorder would be astounding, the whole idea of blood tests, MRIs — imagine if you could do that with a single device. That may be possible and possible only because of the sensitivity, selectivity and resolution we can get from quantum sensors made with these quantum breakthroughs.”

Lazaridis, who stepped down as RIM’s co-chief executive officer 14 months ago, is putting his time and fortune into quantum computing and nanotechnology — sometimes referred to as the “science of the small” — which uses atomic-sized technology in fields ranging from medicine to cryptography.

Quantum Computing

He opened the Mike & Ophelia Lazaridis Quantum-Nano Centre in his hometown of Waterloo, Ontario, last September, financing the effort with a $100 million donation. That lab complements the Institute for Quantum Computing and the more-than-decade-old Perimeter Institute for Theoretical Physics, both founded with more than $250 million of Lazaridis’s own money and additional funds he helped raise.

The Quantum Valley fund will probably focus on one to two dozen companies, he said. It may take a few years to make the investments, said Lazaridis, who declined to name the startups that are under consideration.

“We’re being very strategic with the funds,” he said. “This is not a venture capital fund that we’re all used to.”

Noninvasive medical-testing equipment — the real-life versions of the scanning devices used by “Star Trek” medics — will probably be a focus of the fund.

Continue reading BlackBerry inventor starts quantum technology fund aiming to turn “Star Trek” devices into reality

An important Tablighi organiser is ex-ISI chief

– by Adnan Farooq

The Tablighi Jamaat represents, according to Khaled Ahmed, ‘general trend of isolation and extremism represented at the base by Tablighis and at the apex by Al Qaeda.’ Political analyst, writer and columnist, Khaled Ahmed is a leading expert on Pakistan’s religious and militant outfits. He has held editorial positions at country’s leading English-language publications besides editing Urdu-language weekly Aaj Kal. In an interview with Viewpoint, he discusses the working of Tableeghi Jamaat. …

Read more » ViewPoint

http://www.viewpointonline.net/one-important-tablighi-organiser-is-ex-isi-chief.html

Who stole our country? Major cities brace for ‘Occupy Canada’

– Canadian cities brace for Occupy Wall Street’s weekend shift across the border

By Steve Mertl, Daily Brew

Toronto and other major cities are bracing for the Canadian echo of the Occupy Wall Street protest this weekend.

Thousands of people have been camped out in New York’s financial district for a week, staging marches to protest the growing gap between America’s super rich and the harried middle and working classes. Hundreds have been arrested.

The movement, sparked by an idea in Vancouver-based Adbusters magazine last summer, has since spread to dozens of American cities and now is migrating north. Toronto, Vancouver, Montreal, Calgary, Regina and even sleepy Charlottetown are scheduled to see protests on Saturday.

Toronto will be the main focal point of the Canadian effort. Protesters are expected to converge at King and York Streets in the heart of Canada’s finance and investment centre Saturday morning.

The group OccupyTO’s website raises the spectre of a New York-style long-term action rather than a one-day protest. ….

Read more » Daily Brew » YahooNews

The unspeakable horrors of Delhi, 1947

by Sohail Hashmi

Excerpt;

…. Read this book if you want to understand where we went wrong and to see the fault lines, to see how we need a secular state and not sarv dharm sambhav. Read this book also if you want to understand the falsity of the self image that we have created of ourselves and of our nation, but read it most importantly to understand the fragility of the premise upon which is built the idea of India and the need to protect and nurture this premise and to make it real. Because this premise is India and it is people like Anis Kidwai that made it possible.

(First published in The Book Review, Vol XXXV, Number 8-9 August September 2011.)

To read compete article » KAFILA

G. M. Syed’s Birth Day in Jail, Living With Enemies, Palijo’s Ideology, Life in Jail

Notes From My Memory, Part VIII: G. M. Laghari, Syed’s Birth Day in Jail, Living With Enemies, Palijo’s Ideology, Life in Jail

By Mir Thebo

Excerpt:

…. Living with ideological enemies: It is very difficult to live with an ideological enemy in one compound especially when there is just no way to avoid or escape him. And what do you do if that ‘ideological enemy’ is Rasool Bux Palijo who is always eager to pinch you with sharp and dreadful remarks? When we were in jail together (1968), as I mentioned in my previous note, R. B. Palijo came with the idea on 17th January to celebrate G. M. Syed’s Birth Day! I thought it was his ploy to criticize and condemn us [Communist Party (CP)] on the national question. Palijo arranged a birthday cake and some refreshments for the day. We all sat together including two muhajir comrades and paid rich tributes to Saaeen G. M. Syed.

When my turn came to speak, I compared Syed with other historical personalities like Dr. Sun Yat Sen, (Chinese nationalist leader, who played a great role in 1911 Chinese nationalist revolution, which overthrew the Qing dynasty in China), Jawahar Lal Nehru and Khan Ghaffar Khan. When Palijo’s turn came, he brutally attacked my comparison of Syed with those leaders and said, ‘Syed is far above than these leaders. Mir has tried to minimize G. M. Syed’s stature and his role.’ In rhetorical manner, he continued: ‘G. M. Syed is equivalent to Marx, Lenin and Mao’. He said: ‘these people don’t know how great G. M. Syed is’. I was flabbergasted by Palijo’s remarks. We knew how Palijo used Syed’s personality for his own narrow political interests. He himself knew very well the place of Syed. But, alas, that has been Palijo’s style all along.

R. B. Palijo’s political ideology: For political purposes, Palijo used Mao Tse-Tung whose little red book was

compulsory for every Chinese to carry during the cultural revolution (1966 to 1976) otherwise one will be labeled as counter revolutionary or an agent of the enemy. Thousands of people were persecuted especially the writers, intellectuals and middle class people. They were ruthlessly taken from their homes in the cities and were uprooted and sent to far-flung rural areas. They were humiliated under the guidance of the so-called vigilant party committees and people were forced to confess that they were anti-party and reactionary to bring them to shame in the public. Same thing was practiced in the Soviet Union during the Stalin period. They called it ‘The Great Purge’ to purify the party and the society.

Palijo found it easy to convince his workers through this sacred red book that all are enemies except his party people and that he can expel any leader or worker in the name of the great cause or the party. The same practice was common in our party too. It was actually a common practice in 3rd. world countries. Therefore almost all parties were divided in many groups and during that period Euro Communism emerged. The Western European parties denounced the Soviet system of one party rule and the dictatorship of the proletariat and the concept of democratic socialism and multi-party system emerged. New ideas emerged in 1980s in the Soviet Union too. They were called Glasnost and Perestroika (openness and restructuring) and M. Gorbachev declared a famous quote for the liberals that ‘Man is above the Ideology, the ideology is not above the man’. Those who are still Marxists and glorify the former USSR, consider Gorbachev the traitor and the one who brought down the grand empire of the UNION OF THE SOVIET SOCIALIST REPUBLIC.

Palijo brought Mao’s thoughts to his workers and Sindhi peasants and mixed it with Sindhi nationalism and formulated the idea of a Chinese model revolution in Sindh and repeatedly told his innocent workers the famous quote of Mao that “all political power comes from the barrel of the gun”. But Mao’s revolution was typical Chinese revolution. Mao didn’t copy the Russian model and he was against Russia. Both the communist powers even went to a war in 1969 over some piece of land along one of the longest international borders between the two countries although they both believed in the ideology that in future states will wither away and only universal communism will prevail. More funny thing is that it was America, the big capitalist enemy, who stopped Russians from attacking Chinese nuclear installations and Russians backed off (US journalist Harrison Salisbury reported that Soviet sources implied a possible first strike against the Lop Nur basin nuclear test site; and military documents of the time indicate that the USSR had more nuclear-attack plans against China than against the US. The United States warned the USSR against launching a nuclear strike against China. WIKI). Mao didn’t use even Marx very much. He brought the revolution in his own way as he convinced Chinese people how to fulfill difficult task through this old Chinese saying, ‘The foolish old man who moves the mountain’. ….

To read complete article: Indus Herald

U.S. women jump in to save Sindh, Balochistan from genocide

by Ahmar Mustikhan

Women in the United States have taken up the cudgels to stop the on-going genocide in Balochistan and extrajudicial killings in Sindh.

Jane Wesiner a staunch supporter of an independent Balochistan spoke with Senator John F. Kerry, who is chairman of the U.S. Senate Foreign Relations Committee, and asked him to support the idea of a free country for the stateless Baloch people in southwest Asia.

Balochistan, which is named after the Baloch people, was a free country before the British set foot in the region in 1839, but left it divided by the time colonialism ended in Indian subcontinent in August 1947.

Weisner, who is affiliated with the American Friends of Balochistan, said she spoke personally to Senator Kerry, Chairman of the Senate Forigien Affairs Committee, Thursday about Pakistan’s role in hiding bin Laden.

“More importantly I asked him to personally look into the systematic genocide of the Baloch. I spoke to him about the geopolitical advantages of a free and independent Balochistan

Continue reading on Examiner.com: U.S. women jump in to save Sindh, Balochistan from genocide – Baltimore Foreign Policy | Examiner.com http://www.examiner.com/foreign-policy-in-baltimore/u-s-women-jump-to-save-balochistan-from-genocide-contact-lawmakers?fb_comment=33154981#ixzz1MLsZN8cG

Interview with Pratap Mehta on Pakistan

Pratap Mehta: Pakistan’s Perpetual Identity Crisis

Pratap Bhanu Mehta, a political theorist and intellectual historian based in New Delhi, is leading us through another reflection on the 1947 partition of India and Pakistan.

The reconsideration of partition is a critical, current existential question not only for South Asians, but also for Americans who watch the continuous outrages from Taliban and CIA sanctuaries inside Pakistan. It’s a question on many levels — terrorism, geopolitics, ethnicity and religion — but, Pratap Mehta says, “it’s fundamentally the question of the identity of a country.”

In his telling of the partition story, the contemporary reality of Pakistan grew out of a failure to answer a core challenge of creating a nation-state: how do you protect a minority? It’s Mehta’s view that the framers of the modern subcontinent — notably Gandhi, Jinnah & Nehru — never imagined a stable solution to this question. He blames two shortcomings of the political discourse at the time of India’s independence:

The first is that it was always assumed that the pull of religious identities in India is so deep that any conception of citizenship that fully detaches the idea of citizenship from religious identity is not going to be a tenable one.

The second is that Gandhi in particular, and the Congress Party in general, had a conception of India which was really a kind of federation of communities. So the Congress Party saw [the creation of India] as about friendship among a federation of communities, not as a project of liberating individuals from the burden of community identity to be whatever it is that they wished to be.

The other way of thinking about this, which is to think about a conception of citizenship where identities matter less to what political rights you have, that was never considered seriously as a political project. Perhaps that would have provided a much more ideologically coherent way of dealing with the challenges of creating a modern nation-state. – – Pratap Bhanu Mehta with Chris Lydon at the Watson Institute, April 12, 2011.

Unlike many other Open Source talkers on Pakistan, Pratap Mehta does not immediately link its Islamization to the United States and its1980s jihad against the Soviets. Reagan and his CIA-Mujahideen military complex were indeed powerful players in the rise of Islamic extremism in Pakistan, he agrees, but the turn began first during a national identity crisis precipitated by another partition, the creation of Bangladesh in 1971.

Suddenly, Mehta is telling us, Pakistan could no longer define itself as the unique homeland for Muslims in the subcontinent. In search of identity, and distinction from its new neighbor to the east, Pakistan turned towards a West Asian brand of Islam, the hardline Saudi Wahhabism that has become a definitive ideology in today’s Islamic extremism.

Mehta is hopeful, though, that in open democratic elections Islamic parties would remain relatively marginalized, that despite the push to convert Pakistan into a West Asian style Islamic state since 1971, “the cultural weight of it being a South Asian country” with a tradition of secular Islam “remains strong enough to be an antidote.”

Click here to listen Radio Open Source interview with Pratap Mehta, it is much more in depth than the text summary

Courtesy: http://www.radioopensource.org/pratap-mehta-pakistans-perpetual-identity-crisis/

The Downfall of Political Islam

by Samir Yousif

Finally I would point out that political Islam has failed to provide a political model that can compete with other contemporary political models, such as the Chinese model, Western democracies, or even developing democracies such as India and the other Asian countries. That comes with no surprise, as religion, any religion, keeps itself centuries behind.

The theme of my argument is the following statement: Islam, as a religion, has nothing to offer to economic or political theory. This simple idea has serious consequences. Political Islam, when it runs the country, will ultimately fail. It has no appropriate agenda that provides solutions to real political or economic challenges such as underdevelopment, unemployment, inflation, recession, poverty, just to mention a few.

(I will not touch upon the most significant political-socioeconomic issue which is income inequalities, because Islam accepts a society composed of very rich classes living side by side with very poor classes- examples can be found from history or from today’s Muslim countries like Saudi Arabia, and Iran). While some Islamists continue to claim the existence of “Islamic economics,” they have failed in producing anything close to a simple theory of economics.

I believe that the main reason for the downfall of Muslim civilisation was the inherent social crisis: a society composed of few rich surrounded by the poor masses kept going by a strong religion. Social and political revolutions took place several times during the heyday of Muslim civilisation, as happened during the Umayyad Caliphate, the Abbasid Caliphate, in Muslim Spain, and the famous Zanj Rebellion during the year 869 in Basra. But historians have ignored such revolutions. Muslim economies have failed throughout history to solve the very basic problem: the wage equation. Unskilled and skilled workers were downgraded to the lowest classes in Muslim societies, and were paid the minimum. History has showed that under Islam the wealth of the country went mainly to the Calipha, feeding his palace, army, the royal family, and to the vested interest that the Calipha has chosen himself. The tax system was mainly imposed on the agricultural sector, what was known as the produce tax (Kharaj).

“Islamic economics” is a term used today to justify the significant income inequalities in such societies and to find religiously- accepted investment opportunities for the rich. …

Read more : http://www.document.no/2011/01/the-downfall-of-political-islam/

GM Syed’s birth anniversary today

KARACHI – The sleepy town of Sann in Dadu district lights up twice every year for GM Syed, the founder of the Sindhi nationalist movement – on January 17 for his birth anniversary and in April for his death anniversary.

While Syed and his followers are branded as traitors now in the mainstream narrative on account of their demand for an independent Sindh, few are aware of the fact that in 1940, as then-Sindh education minister, Syed was the first person from the Muslim League to table the Pakistan Resolution. As such, the Sindh Assembly was the first to demand the creation of Pakistan in as many words. He later dissociated himself from the party over disagreements with the leadership, including Muhammed Ali Jinnah.

Disillusioned eventually with what he referred to as the hegemony of certain ethnicities and classes over the polity of the newly-formed country, Syed distanced himself from the idea of Pakistan, and thus began a movement for the ‘independence’ of Sindh. Today, if one goes by the sheer number of people who visit Sann every year to pay homage to him, one would understand how much currency GM Syed’s ideology that combines nationalism with communism and Sufism has in Sindh. He also warned followers against sectarianism, and preached international peace and harmony: begin with your homeland and liberate it; then liberate the rest of the country; and then spread your ideas to the rest of the world, he said. …

Read more : Pakistan Today

Pakistan’s Road to Disintegration?

Interviewee:
Stephen P. Cohen, Senior Fellow, Brookings Institution
Interviewer:
Bernard Gwertzman, Consulting Editor

In the first few days of this year, Pakistan’s coalition government was thrust into crisis after losing a coalition partner, and then a top politician–Punjab Governor Salman Taseer–was assassinated. A leading expert on the country, Stephen P. Cohen, says these incidents are symptoms of the profound problems tugging the country apart. “The fundamentals of the state are either failing or questionable, and this applies to both the idea of Pakistan, the ideology of the state, the purpose of the state, and also to the coherence of the state itself,” Cohen says. “I wouldn’t predict a comprehensive failure soon, but clearly that’s the direction in which Pakistan is moving.” On a recent trip, he was struck by the growing sense of insecurity in Pakistan, even within the military, and the growing importance of China. …
Read more : COUNCIL on FOREIGN RELATIONS