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Ethnic cleansing of Christians in Pakistan

Christian children have become the victims of recent violence

The shocking protest of a Catholic Member of Parliament in Pakistan: “In Karachi children are being raped and tortured to eliminate the presence of Christians. Dozens of people have been reported as a result of the blasphemy law

By Vatican Insider staff

Rome –

Children raped and tortured, families extorted, abuse and violence taking place at the expense of terrified victims who remain silent: this is the reality of what is happening to the Christian community in some suburban quarters of Karachi, Southern Pakistan’s biggest city and the capital of the Sindh province.

Speaking to Catholic news agency Fides, Michael Shind, a Catholic MP working in Pakistan’s Sindh province, gave a shocking statement condemning the situation for Christians in the Country. Javed, whose statement was also reported by Vatican Radio, warned that for months now, Christians in the areas of EssaNagri, Ayub Goth and Bhittaiabad, have suffered indescribable violence perpetrated by members of political movements, such as the Pashtuns, which are characterised by a strong ethnic and Islamic identity. Christian families are going through living hell but “people are not reporting the abuse for fear of retaliation.”

Just last month, Javed told Fides, “We recorded 15 cases of rape.” In EssaNagri there are real “torture cells” where Christian children are imprisoned and tortured. “Captors ask for ransoms of up to 100.000 rupees and if families cannot pay, the little ones are tortured until they are beyond recognition.” The result of the violence that has been going on over the past six months is that numerous families have decided to leave Karachi. “These acts of violence are aimed at eliminating Christian presence in the area; it constitutes a kind of ethnic cleansing: we are seen as slaves who are unworthy of setting foot on Pakistani soil.”

In another case reported, a so-called “house of tolerance” was opened near a Catholic Church in Ayub Goth where “Christian girls from destitute families are forced into prostitution.” Although the authorities have been made aware of this, they have not taken any action yet. Javed is launching an appeal to ask “for an end to the oppression of our community.”

What is more, the controversial blasphemy law continues to provoke disputes and attract criticism in Pakistan and internationally, while the situation for religious minorities is very serious. They are suffering as a result of the rising extremism of Islamic fundamentalist groups. As reported by Fides, the numbers of people against whom charges have been pressed for allegedly committing blasphemy are shocking. In 2011, the blasphemy law (articles 295b and 295c of the Penal Code) led to at least 161 people being incriminated and 9 killed in extrajudicial executions after they were accused of blasphemy. These accusations “are false in 95% of cases,” says one Muslim lawyer, who wished to remain anonymous for security reasons.

According to a Report by the Asian Human Rights Commission, a human rights watch NGO operative in Asia, “Pakistan failed to guarantee respect for the human rights of its people.” The Commission documented the killings of 18 human rights defenders and 16 journalists in 2011. They had been involved in a process of denouncing evil in society, corruption and Islamic extremism.

Corutesy: Vatican Insider

Pakistan is beautiful – and it’s mine

By Shehrbano Taseer

2011 was a bleak year for Pakistan — even by its own harrowing standards.

My father, Governor SalmaanTaseer, was assassinated by his own fanatical security guard in January for his stand on Pakistan’s cruel blasphemy laws, and minorities minister Shahbaz Bhatti, the only Christian in the federal cabinet, was gunned down in March allegedly by the Punjabi Taliban for holding a similar view. In April, five of the six men accused of gang raping village woman Mukhtar Mai on the orders of a village council of elders were set free by the Supreme Court. Since the sexual assault on her in 2001, Mai has braved death threats to have her victimisers punished. She has appealed the verdict, but the court, it is widely believed, is unlikely to reverse the acquittal.

In May, Pakistanis around the world hung their heads in shame as Osama bin Laden was found and killed in sleepy, sedate Abbottabad, a stone’s throw from our premier military academy where Army Chief General Ashfaq Pervaiz Kayani spoke just weeks earlier declaring that the “terrorists’ back” had been broken.Then the tortured body of journalist Saleem Shahzad was discovered and suspicion fell on the country’s intelligence services. Pakistan had yet to recover from the devastation wrought by the 2010 floods when the August monsoons inundated Khyber-Pakhtunkhwa, Balochistan, and especially Sindh affecting tens of million of people. My older brother, Shahbaz, was kidnapped on August 26. It’s January 2012 now and he is still missing.

These are just some of the highlights from a ruefully eventful year. All of these events played out against the cacophonous discord that we have become accustomed to: target killings, routine disappearances in Kashmir and Balochistan, suicide bombings, riots decrying the overall economic condition of the country, protests mourning the loss of Pakistan’s sovereignty, the unsettling hum of rote learning at poisonous madrassas.

But there’s nothing that’s bad about Pakistan that can’t be fixed by what’s good about it. The narrative of lost hope is a tired one.

After the Arab Spring, the first question I was asked by journalists and interviewers was “When will it be Pakistan’s turn?”. General Zia tried hard to convince us that we’re Arabs, but we clearly are not. Watching Muammar Qaddafi’s bloodied and bullet-riddled body paraded up and down streets as protesters cheered, and seeing desperate dictators inflict violence on their own people, I realised that in many ways Pakistan is far ahead. Our transition from a dictatorship to a democracy was relatively smooth — no bloodshed, no political prisoners, no violence. And in 2010 — long before the Arab Spring — Pakistan’s nascent democracy returned the powers usurped by dictators back to parliament with the 18th Amendment to the Constitution, passed unanimously in parliament. As a people, we are more critical, more engaged. We believe in peaceful evolution of existing structures, not revolution. A record number of people have registered to vote in the upcoming elections and the deadline isn’t even up yet. We’ve snatched our democracy back and we’re not letting it go.

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