Tag Archives: Sindh

Sindh and Balochistan’s Issues are not the same as in the Islamic Republic of Punjab

Interview of Naseer Memon was conducted by “DUNYA” TV in the aftermath of a large gathering addressed by President Asif Zardari.

Translation by Khalid Hashmani

Excerpt of Interview;

The interview was conducted by “DUNYA” News Tv in the aftermath of a large gathering [Benazir’s aniversary rally in Garahi Khuda Buksh made PTI-Imran’s tsunami seen like a wall of jelly] addressed by President Asif Zardari in Garahi Yasin, near Larkano in Sindh. The interviewer wanted to know whether or not other political parties are making any headway into the minds and hearts of Sindhis. Naseer Memon sahib, as you can see in the video explains that people should not be misled by the number of people attending political gatherings. As the previous elections have shown that in Sindh and the rest of the Pakistan, the size of vote banks is not the same as the size of crowd attending a political rally. Often people attend the rallies of one political party but do not vote for them. Also, Sindhis may criticize PPP on not delivering on some of its commitments, it does not mean that they will not vote for it.

Memon sahib says that things that excite people in Punjab like Nuclear bombs and religious supremacy are not the main concerns of Sindhis. He adds that most Sindhis think that it is the expenses associated with nuclear bombs and military that are keeping people of Pakistan under poverty. He challenged the interviewer to find even one writing by a Sindhi intellectual that would praise ZAB’s words that “Pakistanis will eat grass but will make a nuclear bomb” even though otherwise he is considered one of their greatest hero. Naseer also points that most Sindhis want a secular form of government as the large minorities of Hindus, Christian and others live peacefully in Sindh. They are least excited by slogans of Islamic  state.

http://www.youtube.com/watch?v=cguRcsoPvC8&feature=youtu.be

Commenting on the performance of PPP in Sindh, he said people are quite angry because of the decaying of infrastructure (roads, bridges, transportation, etc.) and education and health services outside of Karachi. They abhor increasing corruption of PPP officials and want a quick end to it. He also criticized poor response of the government to recent floods in Sindh. He concluded that people are asking these questions from PPP. He warns PPP that they should not take Sindhi people’s grievances lightly lest they may be left with no Sindh card.

Courtesy: Duniya News TV with Javed Iqbal » YouTube

Time servers in Sindh are joining PTI

Who will join PTI in Sindh?

By Imtiaz Ali and Jan Khaskheli

Sindh: With the PTI’s momentous rally at the Quaid’s mausoleum in the city on Sunday, Sindh’s political landscape is likely to undergo significant changes within the next 15 days, as political loyalties are going to alter at an alarming rate.

Some influential political leaders of the province are likely to join the fast-growing Pakistan Tehreek-i-Insaaf in the next few weeks. Liaquat Jatoi from Dadu may join the party by January 15 while Pakistan Muslim League-Quaid’s (PML-Q) Arbab Ghulam Rahim would jump on the PTI bandwagon during Imran Khan’s rally in Thar in January, sources told The News. The sources said that the change of political loyalties would see its climax on February 15. …

Read more » The News

Sindhis meet in Ahmedabad to instil culture among youths

Jhulelal

By DNA Correspondent

Gujarat chief minister inaugurated the three-day International Sindhi Sammelan that began on Friday at Karnavati Club.

Sindhi personalities from the field of politics, industry, banking, arts, and education were present on the occasion. They included Sindhis from USA, Europe, Middle East and other countries. Sindh (in Pakistan) and Gujarat have been neighbours that share a 5000-year-old heritage of the Harappan Civilisation that began in the Indus Valley of Sindh and spread to sites in Gujarat like Dholavira in Kutch and Lothal in Ahmedabad. ….

Read more » DAILY NEWS ANALYSIS (DNA)

Should Sindhis join Imran Khan – Tehrik Insaaf?

By Khalid Hashmani

There is an item titled “Shah Mehmood Qureshi Jaa Kujh Anokha Taarikhi Hawala” “شاهه محمود قريشي جا ڪجهه انوکا تاريخي حوالا” written by Farooq Bijarani from Tagwani, Kandhkot, published in Sindhi daily newspaper and posted on Sindhi e-lists/ e-groups, if true then would be an alarming development. That article quotes a statement by the Vice Chairman of Tehreek-e-Insaf Makhdoom Shah Mahmood Qureshi as saying at a public gathering in Ghotki that he is like Mahmood Ghaznavi, who is on mission to break the Somnath Mandar in Sindh. Those familiar with the history of Sindh know the historical account of cruelties that Mahmood Ghaznavi bestowed on Sindh on his way back to his home country after destroying the Somnath Mandar in Gujrat. He slaughtered many Sindhis and burned the capital city of Sindh.

Makhdoom sahib also said that there now lives a Pharaoh in Sindh (probably referring to his old mentor President Asif Zardari) and that he is coming to free the people of Sindh from his slavery. The article asks: Are we Sindhis so gullible or helpless that we need some one from Multan or Mianwalli to free us from the slavery of a Pharaoh? Replying this question, the author says “We Sindhis are neither slaves nor sleeping that we would allow a Pharaoh to rule us.

I agree with the author that every one has the right to present their views but they should think before they open their lips. They should be aware of the true history before comparing themselves to historical figures.

Courtesy: Sindhi e-lists/ e-groups, December 14, 2011.

Sindhis should join Imran Khan – Tehrik-e-Insaaf?

By Khalid Hashmani

There is a discussion on Sindhi e-lists! It is quite eloquent. However, much of what is being stated has very little to do whether or not Sindhis should vote for Imran Khan and his Taheek-e-Insaf party. The arguments about love, fear, freedom, and slavery are mere generalities that could support or oppose the subject. Although, the manifesto of Tahreek has been substantially generalized as it now appears on their website, I had written a note after visiting their website in May 2007.

I ask the proponents of the suggestion that is arguing that Sindhis should support Imran Khan to provide arguments as to how Tahreek-e-Insaf and Imran Khan have changed since May 2007 except that there now only talk in generalities and foster Pakistani identity. We should recognize the fact that his political party Pakistan Trek-i-Unsafe (PIT) does not have a Sindh-friendly manifesto and it doesn’t recognize historical rights of Sindhis within their existing national territory.

Courtesy » Sindhi e-lists/ e-groups, December 13, 2011

Sain Logon Ki Hukomat Hay (Sindhis rule the country)!?? – but the facts speak louder!!?

http://www.youtube.com/watch?v=A62DCgTJUWk&feature=player_embedded

Courtesy: Geo Tv News (Aaj Kamran Khan Ke Saath) » YouTube » ZemTv

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Besides govt, Punjabi officers dominate all other sectors

By Ansar Abbasi

ISLAMABAD: The Zardari-Gilani duo has become a messiah for the Punjabi bureaucrats, who enjoy the top positions not just in the federal secretariat but also in nearly all other federal institutions.

While The News had already reported on Monday that 43 out of a total of 49 federal secretaries are from Punjab, a look into key appointments in other federal institutions shows that the PPP government has failed to keep a balance of all federating units in key bureaucratic appointments to strengthen the federation and to address the sense of deprivation among the smaller provinces, particularly Sindh and Balochistan.

The love for the Punjabi Baboos is such in the PPP-led Gilani government that it even chose most of the provincial chief secretaries from amongst Punjab bureaucrats. Three of the four provincial chief secretaries are from Punjab while the chief secretary of Gilgit Baltistan is also a Punjabi officer.

All the key administrative positions in the Islamabad Capital Territory, including chief commissioner, chairman Capital Development Authority and deputy commissioner Islamabad, also go to officers from Punjab. Even the inspector general police Islamabad is a Punjabi officer but having a Sindh domicile.

The organizations like the Intelligence Bureau, Federal Investigation Agency, National Police Foundation, National Highway Authority, Motorway, Nadra and many others are also led by the baboos from Punjab. We even have the auditor general from Multan whereas seven out of eleven members of the Federal Public Service Commission are from Punjab. It is heartening to see that at least the chairman FPSC is from Sindh.

Apart from federal ministries and divisions, Punjabi Baboos also dominate in almost all important federal positions. Three out of four chief secretaries of provinces including Nasir Khosa, CS Punjab; Lt (Retd) Raja Abbas, CS Sindh; and Capt (Retd) Ghulam Dastagir, CS Khyber Pakhtunkhwa are from Punjab. Chief Secretary Gilgit Biltistan Siaf Ullah Chatta is also a Punjabi officer. The chief commissioner of Islamabad Capital Territory, a virtual chief secretary for National Capital, Tariq Mahmud Pirzada is again from Punjab. Deputy commissioner Islamabad Capital Territory and head of capital police all are Punjab origin civil servants.

As per law, federating units must have the constitutional quota in all positions of Islamabad capital administration. ….

Read more » The News

Nadeem Paracha’s tweet on twitter

Never since Mujibur Rehmen, has the fauj (army), its pithus & media so obsessively targeted a man as they are targeting President Zardari.

Source – http://twitter.com/#!/NadeemfParacha

‘Sindhi culture is on a ventilator’

By Mohammed Wajihuddin

Satyanand is a young patriot who just cannot tolerate the British Raj any longer. Responding to the Mahatma’s call for satyagraha, he scales up the flagpole at a government office one day and tries to pull down the Union Jack. The young revolutionary faces the wrath of the white cops, and the lathi blows he gets on his head send him into a coma.

The country subsequently gets its freedom at midnight, but, to borrow poet Faiz Ahmed Faiz’s famous description, the dawn, accompanied as it is by the horrors of Partition, is sooty and dark. Like millions on both sides of the Radcliffe line, Satyanand’s family gets uprooted. Still in a coma, he is brought to Mumbai where his wife and son work hard to build life anew. Forty years later, Satyanand gets his senses back. But much water has flowed under the bridge since his family left its beloved “Sindhu desh”. Sindh is now part of Pakistan, and nobody in Satyanand’s neighbourhood speaks Sindhi, his mother tongue. Few among his fellow Sindhis care to know that they trace their roots back to the basin of the mighty ancient Indus river which cradled a great civilization.

This, in sum, is the message of “Haath Na Lagaye” (“Don’t Touch Me”), a Sindhi film released last month, which articulates the collective dilemma of a community which lost more than a geographical area many summers ago. It depicts, albeit in the genre of comedy, the identity crisis Sindhis in India suffer from. Deprived of the patronage of a state, the biggest victim, as the film powerfully hammers in, is the Sindhi language and culture.

“Hindus from Sindh, after losing their land, fought bravely and prospered. But the Sindhi language in India is on a ventilator, gasping for breath,” rues T Manwani, the film’s writer-director. “We want a landless Sindhi state with a budget which will protect our language and culture.” Manwani isn’t alone in his concerns. The one-million-strong Sindhi community in Mumbai and its neighbouring Sindhi hub, Ulhasnagar, are equally pained at the erosion of the Sindhi language, culture and ethos.

“Sindhi medium schools downed shutters a decade ago. The new generation isn’t keen on learning the language,” says Subhadra Anand. As former principal of the RD National College, Anand made the learning of Sindhi mandatory for those students who came through the minority quota. However, she admits, this rule is not followed in many of the 24 educational institutions run by Hyderabad Sindh National Collegiate Board, the umbrella body of Sindhis’ educational initiative in Mumbai.

If few learn Sindhi, fewer speak it. Playwright-poet Anju Makhija, though not fluent in Sindhi herself, is acutely aware of the great cultural loss the community is witnessing. And she doesn’t blame indifferent youngsters alone. “The many moneybags in the community who have bankrolled hospitals and housing colonies must share the blame, as they seldom loosen their purse strings to promote Sindhi culture,” says Makhija, who has translated iconic Sindhi saint-poet Shah Abdul Latif into English with the help of a Sindhi scholar. “Building hospitals and colleges is good and necessary, but these rich Sindhis have done precious little to preserve Sindhi culture.”

Sindhis’ art scene is bleak also because it attracts very few buyers. “Whether you write books, stage plays, make films or cut albums in Sindhi, you are destined to lose money,” says singer Ghanshyam Bhaswani who crooned the evergreen “Itni shakti hamein dena daata…” for “Ankush”. Bhaswani, like many others, also blames the void on the lack of a Sindhi channel in India. “There are three channels in Sindhi in Pakistan, but we don’t have a single one here. How can we expect Sindhi to flourish?” he asks.

There are, however, optimists who believe that Sindhi will survive the tides of time. Baldev Matlani, head of the Sindhi department at Mumbai University, is one such. “Every year, we get 15 to 20 students for the Masters course,” says the academic who has supervised the publication of several tomes, including a history of Sindh, through his department. “Many may not know it but Sindhi is alive and kicking in literature.”

That may be a trifle over-optimistic, say community members. But if not a reality, it’s certainly a fervent wish for the future.

Courtesy » TOI

SANA Washington DC chapter Organizes a Wonderful Gathering of Sindhiat

By: Khalid Hashmani

The Washington DC chapter of SANA organized an evening of Sindhiat at a local community center on December 4, 2011. A large number of the members of the local Sindhi community and their friends attended this event. Almost every one was either wearing a Sindhi topi (Sindhi cap) or a traditional shawl called Ajrak or both.

Continue reading SANA Washington DC chapter Organizes a Wonderful Gathering of Sindhiat

Karachi is the broken heart of Sindh!

By Khalid Hashmani

As relationship between Pakistan and the USA moves downwards, Washington DC is once again seeing a flurry of seminars, discussions and briefings organized by various Think-tank and academic institutions. One such event was focused on astonishing expansion of Karachi. The event was inspired by a recent book called “Instant City: Life and Death in Karachi” written by Steve Inskeep of NPR’s Morning Edition. Using this book as a backdrop, Global Economy and Development and Metropolitan Policy at Brookings Institution organized a discussion on November 29 with Steve Inskeep. Other panelists included Stephen Cohen, Alan Berube, and Shuja Nawaz. Johannes Linn moderated the discussion. One highlight of the discussion was a rebuttal by a Sindhi-American that “Karachi is the heart of Sindh and Sindhis will never allow separation of Karachi from Sindh” when panelist Shuja Nawaz stated that a proposal to make Karachi as a separate province along with creating other provinces. (Full audio and details at http://www.brookings.edu/events/2011/1129_instant_city.aspx).

» YouTube

Karachi could lead growth of Pakistan

Steve Inskeep, a reporter for more than twenty years has been a frequent visitor to Karachi and other parts of South Asia. His interest in Karachi intensified after he attended the trial of killers of journalist Daniel Pearl in the city. In 1947, Karachi’s population was only 400,000 lived in Karachi; most of who proudly identified themselves as Sindhis. The UN population figures show Karachi’s population to be around 13.1 million. The population growth has been astonishingly high with migrants coming from other provinces and neighboring countries. Every imaginable problem of instant urbanization can be seen in Karachi. Steve gave an example of person who migrated from Swat some years ago. Originally, he came to Karachi for better education but ended up opening an import-export wholesale business. The rampant corruption touches every aspect of life. A place where already rich politicians, political parties, military and civilian officials, and gangsters become super rich by using their influence to take over large pieces of land including parks, schools, playgrounds, or any land or condemned building and then sell the land in small parcels at huge profits. A city that has become as ungovernable as the central government and sees constant interference from Pakistan’s military and other semi-organized groups. Unlike other mega cities in India like Mumbai where economic growth is impressive, Karachi remains stagnated under the weight of unhealthy competitive interests, ethnic rivalries, and religious differences. In concluding his presentation, Steve said if there is a way that Pakistan could get back to the path of economic growth, Karachi will lead the way that growth. In an answer to a question, Steve talked about Karachi could follow the footsteps of Hong Kong and become a big commercial center in South Asia if Pakistan gets its act together and manages its relationship with India more cooperatively.

In some ways Karachi-Sindh is like Los Angles and New York

Continue reading Karachi is the broken heart of Sindh!

Sindh and Its Sindhiyat – By Geet Chainani, M.D.

Sindh, the land of Sufis, the hope and ultimate destination of my quest!

The time I’ve spent in Sindh, Pakistan over the last year and a half has been life changing. It’s taught me much about the history of South Asia, the cultural heritage of Sindh,  our Sindhi brothers and sisters, the dynamics of the Muhajir- Sindhi relationship among a few things. But I believe these to be the more obvious lessons that every second generation removed Sindhi Indian American would also search for when they visit.

There’s been a deeper and much more personal journey involved for me as well: a spiritual one. I came to the land of Sufis to find myself with the hope to find my God as the grand triumph and ultimate destination of my quest.

I’ve learnt that I’m still learning and still looking. On this journey I’ve found beautiful hidden messages that I’ve read in books or inscribed on the walls of temples and Sufi durgahs:

Vasudeva Kutumbakam”

“Ekam sat viprah bahuda vedanti.”

“Satyam amritasya putrah”

To give pleasure to a single heart by a single kind act is better than bowing your head in prayer a thousand times. -Shaykh Sa’di

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I believe not in the outer religion,

I live ever in love.

Say Amen! When love comes to you.

Love is neither with the infidels nor with the faithful.

– Sachal Sarmast

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If you are seeking Allah,

Then keep clear of religious formalities.

Those who have seen Allah

Are away from all religions!

Those who do not see Allah here,

How will they see Him beyond?

– Shah Abdul Latif Bhitai

My time in Sindh surrounded by Sindhi Muslims has shown me the other side of Sindh’s story and another side of Sufi Islam. The stories of the Sindhi who provided their Hindu counterparts their homes to hide out in during the violence that broke out, the Muslims that bid a final farewell to their Hindu friends with tears in their eyes, the Sindhis who still hold those memories close to their hearts and feel the loss of the Sindhi Hindus as something Sindh never recovered from.

On November 7, 2011 three Hindus were killed in Shikarpur district of Sindh, Pakistan. As many of you already know, I worked in Shikarpur at the start of my time in Sindh. I still maintain close contact with my co-workers. A member of my family also sits on the board of a Hindu association of Sindh. Here’s what I must say, as it is the other side of the truth that exists.

Immediately following the killings the religious (Hindu in this case) spokesperson jumped on the bandwagon to claim religious bias as a cause of the killing.  I turned to my personal network in Shikarpur for answers: there had been an election recently in which the Hindu community had supported the ruling party which won due to the large number of Hindu votes they received. The opposing party didn’t take their loss lightly and instead decided to teach a lesson to the opposite party. The end result of which was the death of the three Sindhi Hindu of whom only one was a doctor. Religious bias was not the reason for their death, politics was. Anyone who follows politics closely shouldnt be shocked to learn of the ways in which politicians use religion as a political strategy. As they say, ” The road to hell is paved with good intentions.”

What followed next was an absolute uproar within the Sindhi community and an alternate backlash against the government for their inadequate response and towards Sindh warning all Sindhis that this type of violence and is anti Sindhiyat and will not be tolerated by the residents of Sindh. They further emphasized that Sindh is the land of Sufis and believes in living in a tolerant society. Unfortunately, I was unable to attend as I was in Islamabad on official business. A young activist was kind enough to send me pictures.

Following the killings thousands of Pakistanis, both Hindu and Muslim, gathered publically across Pakistan to stand against the death of the three victims and the inaccurate message of intolerance it displayed. There was also a hunger strike that followed.

Sayings in books thousands of years old that we claim as ours aren’t good enough. It is far more necessary to put those words to action and there is no better time than now. Hate only breeds hate. History is meant to learn from not to regurgitate. It’s wrong to paint today’s canvas with yesterday’s paint. When you reach into the paint jar you may end up with dried out, useless paint. This is perhaps why they say one should not live today in the past of yesterday.

No one is saying that the sentiments of the Hindu Sindhis are wrong. Anger for being removed from motherland and from  sacred river Sindhu is justified. But another truth follows suit: there’s a time for anger and then there’s a time to let go, to change and to move on.

Tides must turn. Peace must prevail.

Only then will their be prosperity in South Asia again.

Praying for peace

Reference reading:

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=76954&Cat=2

http://www.thehansindia.info/News/Article.asp?category=1&subCategory=4&ContentId=17528

http://www.demotix.com/news/924585/civil-society-protest-against-killing-hindu-doctors

http://www.pakistantoday.com.pk/2011/11/protest-against-killing-of-hindus/

Be the change you want to see in the world.” – Mohandas Gandhi

To find out more or to support our work in Sindh, Pakistan please visit our website at www.thelifebridge.us

The world needs to learn from Sindhis

By: Asim Riaz Kaghzi, Calgary

Now days Sindh is a part of the political boundaries of the state of Pakistan, if Sindh is not well and is suffering, then Pakistan is suffering as well or at least a considerable part of Pakistan. Sindh is predominantly inhabited by Muslim population and it is one of the few places where tolerance and religious harmony can be seen at its highest peak, such as, Sunnies take part in Moharram’s first ten days remembering Imam Hussain’s sacrifices with same respect as Shiites, you would hardly able to distinguish between two sects, another example is some saints are equally revered by Muslims and Hindus. Sindhis living in Sindh or any other part of the world, in essence they are very secular people and if any one wants to learn the spirit of secularism then he/she learns from Sindh and Sindhis.

Sindh and Sindhis as an entity are mature and they are fighting against all odds and still stands for universal peace and coexistence. Therefore, if Sindh looses its tolerant character then it will be a blow for the world, I believe Muslims around the world need to learn from Sindh and Sindhis, who value tolerance and mutual understanding.

Courtesy » Sindhi e-lists/ e-groups, 11 Feb, 2008.

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To see the religious harmony, tolerance and coexistence of Sindh, click hereBBC

Birmingham (UK), Calgary (Canada), Houston (USA) and Washington DC (USA) celebrated Sindhiat

Khalid Hashmani

Let us convey our gratitude to those who celebrated Sindhi culture and Sindhi identity in Birmingham (UK), Calgary (Canada), Houston (USA, and Washington DC (USA). Two more get-togethers (New York on Nov. 26 and Washington DC on Dec. 5) are still planned Sindhi Culture Celebration Day festivities of overseas Sindhis to create awareness about Sindhi culture of peace and heritage.

Courtesy » Sindhi e-lists/ e-groups, 24th Nov 2011.

Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities

It is not only Sindhi-speaking people who are participating but also Pashto-speaking Sindhis, Urdu-speaking Sindhis, and Punjabi-speaking Sindhis, who live in Sindh are demonstrating their love for Sindh.

By Khalid Hashmani

The Sindhis who live in and around the Washington DC area joined festivities of the annual “Sindhi Culture Celebration Day”. The event was organized by Mrs. Nasreen and Mr. Iqbal Tareen at their residence in McLean suburb on the night between Saturday, November 19 and November 20, 2011. Several local Sindhis joined Tareens in this event to make it a memorable celebration of Sindhi culture, language and identity.

Continue reading Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities

BAAGHI: Sindh fights back in Shikarpur

BAAGHI: Pakistan fights back in Shikarpur —Marvi Sirmed

Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world

The Islamic Republic of Pakistan saw yet another moment of national shame right on the day of Eid-ul-Azha when four Hindus, including three doctors, were brutally killed in broad daylight. Conflicting media messages and false claims about the motive are but an ugly attempt to justify the crime. According to the story given out to the media, the murders took place after a boy from the Hindu community sexually assaulted a girl from the Muslim Bhayo tribe. Bhayo is the third most influential tribes of Shikarpur after the Jatois and Mahars in Chak town of Shikarpur. Hindus make around 6,000 out of the total 40,000 people in Chak town and are the predominant contributors to Sindh’s economy through trade and other professions. In the local politics of the area, the Hindu community has never been as muted as it is now, after the advent of Sipah-e-Sahaba Pakistan (SSP), working openly through their unmarked offices and representatives since at least a decade.

One was appalled listening to the people of the town about the immunity with which the Sipah-e-Sahaba (SSP) operates in Shikarpur in cahoots with the Jamiat Ulema-e-Pakistan-Fazl (JUI-F) and with the support of local tribal chiefs and state machinery, especially the police. The accused Bhayo tribe has its members in not only the ruling Pakistan People’s Party (the main accused Babul Khan Bhayo is district head of the PPP), but also in pro-Taliban  Ulema-e-Pakistan-Fazl (JUI-F) and proscribed militant extremist organisation, the SSP.

According to the details gathered from the local communities, a young girl from Bhayo community went to see her Hindu friend on Diwali night. The girl was seen entering the autaq (sitting area used by males), which was unusual in the local culture. Discovering the boy and the girl together, community elders (Hindus) reportedly beat the boy and sent the girl back to her home. The event triggered the ‘honour’ of the Bhayo tribe. What made things worse was the boy’s religion. The Bhayos felt doubly humiliated.

The Bhayo members of the  Sipah-e-Sahaba (SSP) and the pro-Taliban Jamiat Ulema-e-Pakistan-Fazl (JUI-F) started threatening the entire Hindu community since that day. The community requested the police for security after which the police established a small picket near the Hindu neighbourhood. But two hours before the incident, policemen vanished from the scene only to come back half an hour after the ambush. Just when the police pretended to start searching for the culprits, SSP and JUI-F workers gathered around the police station and amid the slogans of Allah-o-Akbar (God is Great) and Jihad Fi Sabilillah (war in the cause of God), they intimidated the police staff and asked to close the case. Resultantly, the FIR could only be registered around 36 hours after the crime. The victims’ family does not agree with the facts described in the state-registered complaint.

Noteworthy is the fact that the victims were not even remotely related to the Hindu boy accused by the Bhayo tribes of being ‘karo’ (accused boy). According to a much-criticised tradition, when an unmarried couple is caught together, they are murdered after the Panchayat is informed. The accused girl (kari) is usually murdered before or with the accused boy (karo). According to the tribal code, karo can only be the one directly involved in the ‘illicit’ relations with the kari. In this case, even the principles of this tradition (unapproved by educated Sindhis), karo-kari (honour killing), were not followed. It is a case of simple and direct targeting of the Hindu community, which remains an endangered one after the religious extremists were installed in the area for running the madrassas.

Madrassa tradition in Shikarpur is almost 40 years old, which is the age of the oldest madrassa here. According to the locals, Pashto speaking Niazis from Khyber Pakhtunkhwa and Punjabis from south Punjab were brought in over a decade ago. Totally alien to the local culture and traditions, they tried to impose strict Islamic code, which initially did not work. But after more than a decade, an entire generation has been out of these madrassas in the social life of Shikarpur. When I spoke to over a dozen people from the local Muslim community, I found them extremely opposed to and fearful of the Islamisation being brought to Sindh, which they saw as a part of the larger design of ruining the Sindhi culture.

The fact that the common people still value local pluralistic culture is evident from the fact that over the last few days, people — mainly Muslims — are coming out in the streets every day in almost 500-600 villages and towns of rural Sindh against this incident. It was heartening to know that not only thousands (6,000 according to a conservative estimate by a member of the local Press Club) of Muslims participated in the funeral of their four fellow citizens; hundreds of them have taken upon themselves to ensure the security of the frightened Hindu community. They stay day and night at the entrance of the Hindu neighbourhood. These common people, one Hindu resident of the area said, are not only from the influential Mahar and Jatoi communities but also some Bhayos are seen among them.

When asked how the pro-Taliban Sipah-e-Sahaba (SSP) and Jamiat Ulema-e-Pakistan-Fazl (JUI-F) guys got such an influence in an otherwise sufi and secular culture of this city, the people proudly said that the fact that these extremists need political backing, support of the tribal influentials and police machinery, is enough evidence of their weakness. Had they had a popular support, they would not have needed any of these tactics. A local rights’ activist (Muslim), who is a key organiser of a protest rally today (Monday) at 12 noon in Hyderabad, wanted me to tell the world that Pakistanis would fight extremism till the last drop of their blood.

This is Pakistan! Those in the charge of things must realise that the people of Pakistan are committed to their pluralistic values ingrained in their sufi culture. Any effort to dismantle plural and secular social base would be met with fierce resistance. The ones who believe that we, the ‘liberal fascists’, are few in number and are irrelevant, should see how this battle is being fought by a common citizen in Sindh, original home to a wonderful Hindu community who made Shikarpur mercantile hub of Sindh before the Talpurs came in. Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world. And in Shikarpur, it was our Hindu trader community that started the system of payments through cheques. Home to poets like Sheikh Ayaz, this city has produced seers and litterateurs alongside professionals of the highest quality. Today Shikarpur is determined to fight extremism more than ever.

Continue reading BAAGHI: Sindh fights back in Shikarpur

Sindh’s Centuries Old Tolerances Under Pressure Amid State Inaction

Sindh: Old Tolerances Under Pressure Amid State Inaction

The multiculturalism and peaceful coexistence between ethnic and religious communities that is traditional to Sindh is being tested as never before. However moves at the national and local level are being counted on to defuse a tense situation. ….

Read more » UNPO

Pakistani journalist given U.S. asylum tells of threats, disappearances in Baluchistan

Siraj Ahmed Malik, an ambitious young Pakistani journalist, was enjoying a stint last fall on a fellowship at the University of Arizona when he started getting chilling messages from home.

One after another, his friends and colleagues were disappearing, he learned, and their bodies were turning up with bullet holes and burn marks. A doctor’s son from his home town was arrested and vanished. A fellow reporter was kidnapped, and his corpse was found near a river. A student leader was detained, and his bullet-riddled body dumped on a highway. A writer whose stories Malik had edited was shot and killed.

“These were kids I had played cricket with, people I had interviewed, younger reporters I had taught,” Malik, 28, said in an interview last week in Arlington County, where he now lives. The final straw came in early June, when one of his mentors, a poet and scholar, was gunned down in Quetta, the capital of Baluchistan, Malik’s native province.

On Aug. 19, Malik applied for political asylum in the United States. In his petition, he said that his work as a journalist and ethnic activist in Baluchistan, where he had exposed military abuses, made him likely to be arrested, tortured, abducted and “ultimately killed by the government” if he returned. …

Read more » The Washington Post

Zero Tolerance for Religious Extremism in Sindh – Hundreds March against Murders of Hindus

Hyderabad: Hundreds of protesters marched in Hyderabad city against the murder of three Hindus in Shikarpur on the call of Joint Action Committee for Peace and Justice. The protest march began from the Besant Hall, a 20th century Theosophical Society icon of Sindh under the slogan of “Fill the Besant Hall against Religious Intolerance.”

The marchers that walked on in various roads of the down town for a few hours culminated into congregations in front of Hyderabad Press Club. The prominent of which were Punhal Sariyo (Sindh Harri Porhiyat Council), Zulfiqar Shah (Institute for Social Movements), Rasool Bux Palejo (Awami Tehreek), Amar Sindhu (Women Action Forum), Mustafa Baloch (Strengthening Participatory Organization), Dr. Ashothama (Human Rights Commission of Pakistan), Jabar Bhatti (Indus Institute for Research and Education), Mahesh Kumar (We Journalist, Pakistan), Jaffer Memon (Hyderabad Press Club), Iqbal Mallah, Shehnaz Shidi (South Asia Partnerships Pakistan), Akash Mallah (Jeay Sindh Qaumi Mahaz) Noor Nabi Rahoojo and Vishno Mal(Awami Jamhoori Party), Jan Mohammad Junejo (Sindh Tarraqi Pasand Party), Nawaz Khan Zaunr (Jeay Sindh Mahaz), Seher Rizvi (Sindh United Party), Hafeez Kumbhar, Noor Mohammad Bajeer (Civil Society Support Program), Parveen Magsi (Pakistan Fisherfolk Forum), Kashif Bajeer (SPARC), Taj marri (Awami Party), Zahid Messo (Bhandar Sangat), Ikhtyar Tunio (SDPD Nawabsha), Rahmatullah Truk (VISWA – Matyari), Advocate Sajjad Chandio, Advocate Inderjit Luhano, Abass Khoso (IRADO) and others.

A declaration was read out and was unanimously carried by the participants. The resolution is as under:

Continue reading Zero Tolerance for Religious Extremism in Sindh – Hundreds March against Murders of Hindus

The brutal murder of three Sindhi doctors of the Sindhi-Hindu community is a crime against the very fabric of the Sindhi Society which has been the symbol of religious tolerance in the entire sub-continent.

The World Sindhi Institute (WSI) Condemns the Murder of the members of Sindhi Hindu Community

PRESS RELEASE (November 11, 2011)- Board members of the World Sindhi Institute in a joint statement strongly condemn the brutal murder of the three Sindhi doctors of Sindhi Hindu community in Chak town of Shikarpur, calling it a crime against the very fabric of the Sindhi Society which has been the symbol of religious tolerance in the entire sub-continent.

The members showed their deep concern over the growing intolerance in Pakistan where both legal system and social environment are increasingly becoming hostile to the minorities, leaving them helpless and vulnerable.

Echoing the sentiments of civil society in Pakistan, the WSI demanded a speedy justice to the families of victims and appealed to both federal and provincial government to play their due role in furthering the cause of peace, religious tolerance, and Human Rights in Pakistan. They further demanded the complete abolition of Blasphemy-law, which has become a tool in the hands of those who want to radicalize the society and silence all voices of reason.

WSI appeals to all political parties, representatives of civil society, legal community, networks of journalist, and enlighten individuals in Pakistan to join hands to defeat this fresh wave of violence against minorities and run a sustained campaign for the protection of human rights in Sindh and the rest of Pakistan.

Something fishy going on: Human Rights in Sindh

“In January 1948—about four months after the creation of Pakistan—the federal government of Pakistan sponsored pogroms by refugees against Hindu Sindhis in Karachi, then the shared capital of Sindh and Pakistan. The pogroms resulted in the massacre of over 1200 Sindhis. When the Sindh government attempted to restore public order and return looted property, Pakistan removed the duly elected Sindh government from office. Today, exiled Hindu Sindhis are denied the Right of Return.”

“Of the approximately 30 million Sindhis living in Sindh today, approximately 3 million are Hindus and suffer particularly under Pakistan’s oppressive laws and dis-criminatory practices. Pakistan imposes the death penalty for blasphemy or apostasy.”

“With the connivance of the Pakistani authori-ties, tens of thousands of Sindhis, including a disproportionately large number of Hindu and Christian Sindhis, are held in virtual slavery as bonded laborers.”

“The last census systematically undercounted the number of Sindhis. The census forms in Sindhi were simply printed in insufficient quantities so data could not be collected in many remote villages. In addition, Hindu Sindhis were intimidated by Pakistani authorities who ac-companied the census takers in Sindh.”

“The Pakistani government has designated homes and businesses of Hindu Sindhis in this area as ‘Enemy Evacuee Property’ and seized the legal deeds to their properties.”

“Religious Studies has been made a compulsory subject for Muslims in all government and private schools. The officially mandated textbooks preach a fundamentalist and militant ideology, contravening the indigenous universalist Sufi beliefs of the Sindhis.”

“Pakistan controls all public and private advertising in newspapers through a government body called the Pakistan Information Board. In 2003, the government ordered a cut in Sindhi newspapers’ advertisement ‘quota’ by an additional 50%. Although Sindhi speakers account for about 20% of Pakistan’s population, Sindhi newspapers now receive less than 1% of the total advertising revenue.”

“In 1999, the largest circulation Sindhi monthly magazine Subhu Theendo (‘A New Day will Dawn’) was banned for spreading disaffection against the ‘ideology of Pakistan.’ The magazine focused on sustainable development and environmental protection.”

“A majority of the officials and government employees appointed in Sindh do not speak the Sindhi language. Pakistan refuses to allow the use of Sindhi in University entrance examinations or in job interviews for government employees in Sindh, and severely limits radio and television broadcasts in the language.”

“Pakistan has built several mega-dams and barrages up-stream that have impeded the flow of the Indus (Sindhu) River and its tributaries to Sindh. As a consequence, the floodplains that fed Sindh’s forests are gone, resulting in massive deforestation: less than 20% of the original 600,000 acres of forest land is now being regenerated. ”

“Water no longer flows to the sea; as a consequence, the mangrove forests have experienced a 90% decline—from 2400 square kilometers to 200 square kilometers. With-out protection from the mangrove forests, seawater has encroached—inundating 1.2 million acres of agricultural land and uprooting residents of 159 villages. The once plentiful seafood catch has been drastically reduced. The net result is that throughout Sindh, poverty levels, malnutrition and disease now match those in Sub-Saharan Africa.”

“The Sindhi national poet, Shaikh Ayaz (d. 1999) was charged with treason—a crime punishable by death—for advocating peace with India.”

Courtesy » Sonething fishy’s going on

Life Bridge

Life Bridge is a registered nonprofit organization. Life Bridge Pakistan Trust, registered under the social welfare act of Pakistan. Life Bridge’s mission and message is one of peace and a brotherhood bound by humanity.

After having been raised in America, Dr. Geeta Chainani’s identity as a Sindhi brought her back to Pakistan in search of her family history. An unexpected twist of fate brought her face to face with what is now being termed as the “greatest natural disaster of our time” – the massive flooding that began on July 29, 2010.

After witnessing the great burden of disease whose victims mainly consisted of women and children Dr. Chainani decided to dedicate the rest of her trip to providing emergency medical care in two tent cities.

Confronted with the humanitarian crisis of “epic proportions” present following the floods and the Sindhi diaspora’s increasing interest in her work in Pakistan Dr. Chainani realized she was the only one to bridge this divide. Life Bridge was founded as that bridge, hence it’s name.

Since Sept 2, 2010, Dr. Chainani continues to provide life-saving services in the villages of rural Sindh. Together, Team Life Bridge US and Team Life Bridge Pakistan work to bridge the gaps in issues related to: Health, Water, Sanitation and Hygiene, Shelter, Food. For more visit » http://www.thelifebridge.us

Hey Sikhs: Happy 543rd Birthday!

By Tarek Fatah

Today, millions of Sikhs and their friends around the world are celebrating Gurpurab, but few outside India know the significance of this day or its history. It’s the 543rd birth anniversary of Guru Nanak Dev, the founder of the Sikh faith and one of the greatest symbols of pluralism and tolerance in the world.

The 5,000-year old Indian civilization, born on the banks of the Indus [Sindhu/ Sindh] and nurtured

Read more » The Huffington Post

MURDERS OF THREE SINDHI HINDU DOCTORS: CRIME AGAINST HUMANITY

By Javed Qazi

Hardly a day of the great murder of the history of Sindh passed by, that 72 years back, Sindhi Sufi mystic singer, Bhaghat Kanwar Ram, was killed near Shikarpur, that we always remember him on his anniversary day, 1st Nov. We have got a blow due to another shock that three Hindu doctors have been killed by the Bhayo Tribe in Shikarpur. Prima Facie it is due to the fact that recently the persons of this tribe had kidnapped a Sindhi Hindu girl and wanted to convert her religion to escape from the crime of kidnapping. The Sindhi Hindu community, who was in majority in the area prior partition of India, is still living by about 50000 houses, in Shikarpur. They couldn’t let this happen and they got the girl back from the Bhayo tribe. In the tribal context it was shameful for Bhayos that the most weak community, forced Bhayos and got the girl back. In a ray of revenge on very Eid day, just to send a loud and clear message to the Sindhi Hindu community, three Hindu doctors in Shikarpur were killed while they were performing their routine professional work in their respective clinics.

This is same Shikarpur where the great leader of Sindh, Shaheed Allah Bux Soomro was murdered on same grounds, almost 68 years back. Shikarpur was Hub of trade and commerce, which even Karl Marx has acknowledged on his notes on India as colony of British Empire. Prior partition it was either Karachi or Shikarpur which had colleges and best education institutions and hospitals that even Hyderabad and Sukkur was far behind it. Shaheed Allah Bakhsh Soomro was the first premier of Sindh, who was against the formation of Pakistan, was from Shikarpur city. This was due to the fact that communal groups of Manzil Masjid Gah were spread. The symbol of religious harmony, Bhaghat Kanwar the great mystic singer was murdered at that time. Allah Bux soomro another symbol of religious harmony and secularism was murdered at that time.

Continue reading MURDERS OF THREE SINDHI HINDU DOCTORS: CRIME AGAINST HUMANITY

Systematic Genocide of Sindhi Hindus

By: Dr. Rajab Ali Memon, Secretary General, Sindh Taraqi Pasand Party – STP

We condemn the brutal murder of 4 Sindhi Hindu doctors in Shikarpur district by the criminals. The STP, being a strong advocate of secular politics, rejects the intolerance towards all religious minorities and the Sindhi Hindus in particular; since they are being continuously and systematically targeted & extorted by various agencies, dacoits, religious fanatics, and feudal/ tribal/ spiritual lords all over Sindh. We appeal all progressive elements in Pakistan to join us in condemning the rule of jungle, especially in the northern districts of Sindh; and the systematic genocide of Sindhi Hindus to compel them to leave Sindh and settle in India. We believe that the Sindhi Hindus are an integral part of Sindhi nation and equal citizens of Sindh & Pakistan. Hence, it is the foremost responsibility of the State as well as the Government (s) of Sindh & Pakistan to provide them guarantees of Life, Liberty and Property.

Courtesy » Sindhi e-lists/ e-groups, November 8, 2011.

Three Sindhi Hindu doctors gunned down on Eid, Sindh observes mourning

Three Hindu doctors gunned down on Eid, Sindh observes mourning

By AFP / Express

Excerpt;

…. Sindh observes 3-day mourning

A three-day mourning is being observed in Sukkur and adjoining areas against the murder of three Hindu doctors in Shikarpur district, reported Express 24/7 on Tuesday.

Following the incident, the SHO of Chak police station was suspended while the head constable was arrested on the directives of SP Shikarpur Junaid Shaikh.

Ten people were also arrested in different raids on the directives of President Asif Ali Zardari and Sindh Home Minister Manzoor Wassan; however, no case has been registered so far. ….

Read more » The Express Tribune

Vanishing Sindhis!

by Khalid Hashmani, McLean

I share the following appeal from Mr. Mekan Vandiyar on “Vanishing Sindhis!”. Please share your comments and suggestions to mekan39@yahoo.com

My own comment is that Sindhis in Sindh, Sindhis in India and Sindhis living elsewhere should not be disheartened as there are encouraging signs that Sindhis all over the world can even say today “here is a Sindhi girl / boy from the Globe”. I do not have much insight into the notion that Sindhis in India can win a separate province, however, I feel that the harsh barriers that have kept Sindhis in India and Sindhis in Sindh, Pakistan away from each other will soon vanish and all Sindhis will also be be able to say “”here is a Sindhi girl / boy who loves Sindh as much as their new homeland“.

A recent announcement by the Indian and Pakistani government that they are normalizing business and economic relations and giving each other the “most favorite trading partner” status is one of those signs. The Sindhis from all over the world should not only encourage but also organize and participate in events that welcome every Sindhi regardless of where they live now. For example, the Sindhi Association of North America (SANA) whose members predominantly consist of those who migrated from Sindh (Pakistan) into the USA has been in the forefront of inviting prominent educationalists, political leaders, and writers who now live in India. It is time that all other Sindhi associations also follow this practice to bridge the gaps that may exist between various Sindhi communities.

Lastly, I assure Mr. Vandiyar that Sindhis in Sindh are more than ever determined to protect and advance Sindhi language, Sindhi heritage, Sindh culture of peace, and Sindhi identity. They are and will continue provide all their support to Sindhis in India or elsewhere in the world in their efforts to protect their and advance their Sindhi language, Sindhi heritage, Sindh culture, and Sindhi identity.

Continue reading Vanishing Sindhis!

Sindhi folk song “Chhallro” by Kaajal Chandiramani

A beautiful Sindhi folk song “Chhallro” by Kaajal Chandiramani, Kaajal’s melodious voice makes one feel like dancing…. Dance by, Bhavna Taurani, Karishma Ganglani, Kritika Ramchandani, Poonam Kateja, Sapna Bhambhani in Sindhyat ji Mauj, A Grand Evening of Dance, Mauj & Masti at Shaikh Rashid Auditorium – Dubai Event Organized by Asha Chand.

Courtesy » Sindhi Sangat » YouTube