– Khalid Hashmani
Let us convey our gratitude to those who celebrated Sindhi culture and Sindhi identity in Birmingham (UK), Calgary (Canada), Houston (USA, and Washington DC (USA). Two more get-togethers (New York on Nov. 26 and Washington DC on Dec. 5) are still planned Sindhi Culture Celebration Day festivities of overseas Sindhis to create awareness about Sindhi culture of peace and heritage.
Courtesy » Sindhi e-lists/ e-groups, 24th Nov 2011.
It is not only Sindhi-speaking people who are participating but also Pashto-speaking Sindhis, Urdu-speaking Sindhis, and Punjabi-speaking Sindhis, who live in Sindh are demonstrating their love for Sindh.
By Khalid Hashmani
The Sindhis who live in and around the Washington DC area joined festivities of the annual “Sindhi Culture Celebration Day”. The event was organized by Mrs. Nasreen and Mr. Iqbal Tareen at their residence in McLean suburb on the night between Saturday, November 19 and November 20, 2011. Several local Sindhis joined Tareens in this event to make it a memorable celebration of Sindhi culture, language and identity.
Continue reading Washington Sindhis Join in “Sindhi Culture Celebration Day” Festivities
Join Tri-State (NY, NJ and CT) Sindhi Community in celebrating International Sindhi Cultural & Solidarity Day
Venue: Kabab King Mehal, 495 Hempstead Turnpike, West Hempstead, NY 11552. Date: Saturday November 26th, 2011 , Time:7:00 pm
Wear Sindhi Ajrak and Topi and Join millions of Sindhis all over the world in celebrating their culture, language and heritage. Sindhi people cherish their Universalist peace cultural practices. This event is open to all ages. Event includes food, music concert and cultural demonstrations.
BAAGHI: Pakistan fights back in Shikarpur —Marvi Sirmed
– Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world
The Islamic Republic of Pakistan saw yet another moment of national shame right on the day of Eid-ul-Azha when four Hindus, including three doctors, were brutally killed in broad daylight. Conflicting media messages and false claims about the motive are but an ugly attempt to justify the crime. According to the story given out to the media, the murders took place after a boy from the Hindu community sexually assaulted a girl from the Muslim Bhayo tribe. Bhayo is the third most influential tribes of Shikarpur after the Jatois and Mahars in Chak town of Shikarpur. Hindus make around 6,000 out of the total 40,000 people in Chak town and are the predominant contributors to Sindh’s economy through trade and other professions. In the local politics of the area, the Hindu community has never been as muted as it is now, after the advent of Sipah-e-Sahaba Pakistan (SSP), working openly through their unmarked offices and representatives since at least a decade.
One was appalled listening to the people of the town about the immunity with which the Sipah-e-Sahaba (SSP) operates in Shikarpur in cahoots with the Jamiat Ulema-e-Pakistan-Fazl (JUI-F) and with the support of local tribal chiefs and state machinery, especially the police. The accused Bhayo tribe has its members in not only the ruling Pakistan People’s Party (the main accused Babul Khan Bhayo is district head of the PPP), but also in pro-Taliban Ulema-e-Pakistan-Fazl (JUI-F) and proscribed militant extremist organisation, the SSP.
According to the details gathered from the local communities, a young girl from Bhayo community went to see her Hindu friend on Diwali night. The girl was seen entering the autaq (sitting area used by males), which was unusual in the local culture. Discovering the boy and the girl together, community elders (Hindus) reportedly beat the boy and sent the girl back to her home. The event triggered the ‘honour’ of the Bhayo tribe. What made things worse was the boy’s religion. The Bhayos felt doubly humiliated.
The Bhayo members of the Sipah-e-Sahaba (SSP) and the pro-Taliban Jamiat Ulema-e-Pakistan-Fazl (JUI-F) started threatening the entire Hindu community since that day. The community requested the police for security after which the police established a small picket near the Hindu neighbourhood. But two hours before the incident, policemen vanished from the scene only to come back half an hour after the ambush. Just when the police pretended to start searching for the culprits, SSP and JUI-F workers gathered around the police station and amid the slogans of Allah-o-Akbar (God is Great) and Jihad Fi Sabilillah (war in the cause of God), they intimidated the police staff and asked to close the case. Resultantly, the FIR could only be registered around 36 hours after the crime. The victims’ family does not agree with the facts described in the state-registered complaint.
Noteworthy is the fact that the victims were not even remotely related to the Hindu boy accused by the Bhayo tribes of being ‘karo’ (accused boy). According to a much-criticised tradition, when an unmarried couple is caught together, they are murdered after the Panchayat is informed. The accused girl (kari) is usually murdered before or with the accused boy (karo). According to the tribal code, karo can only be the one directly involved in the ‘illicit’ relations with the kari. In this case, even the principles of this tradition (unapproved by educated Sindhis), karo-kari (honour killing), were not followed. It is a case of simple and direct targeting of the Hindu community, which remains an endangered one after the religious extremists were installed in the area for running the madrassas.
Madrassa tradition in Shikarpur is almost 40 years old, which is the age of the oldest madrassa here. According to the locals, Pashto speaking Niazis from Khyber Pakhtunkhwa and Punjabis from south Punjab were brought in over a decade ago. Totally alien to the local culture and traditions, they tried to impose strict Islamic code, which initially did not work. But after more than a decade, an entire generation has been out of these madrassas in the social life of Shikarpur. When I spoke to over a dozen people from the local Muslim community, I found them extremely opposed to and fearful of the Islamisation being brought to Sindh, which they saw as a part of the larger design of ruining the Sindhi culture.
The fact that the common people still value local pluralistic culture is evident from the fact that over the last few days, people — mainly Muslims — are coming out in the streets every day in almost 500-600 villages and towns of rural Sindh against this incident. It was heartening to know that not only thousands (6,000 according to a conservative estimate by a member of the local Press Club) of Muslims participated in the funeral of their four fellow citizens; hundreds of them have taken upon themselves to ensure the security of the frightened Hindu community. They stay day and night at the entrance of the Hindu neighbourhood. These common people, one Hindu resident of the area said, are not only from the influential Mahar and Jatoi communities but also some Bhayos are seen among them.
When asked how the pro-Taliban Sipah-e-Sahaba (SSP) and Jamiat Ulema-e-Pakistan-Fazl (JUI-F) guys got such an influence in an otherwise sufi and secular culture of this city, the people proudly said that the fact that these extremists need political backing, support of the tribal influentials and police machinery, is enough evidence of their weakness. Had they had a popular support, they would not have needed any of these tactics. A local rights’ activist (Muslim), who is a key organiser of a protest rally today (Monday) at 12 noon in Hyderabad, wanted me to tell the world that Pakistanis would fight extremism till the last drop of their blood.
This is Pakistan! Those in the charge of things must realise that the people of Pakistan are committed to their pluralistic values ingrained in their sufi culture. Any effort to dismantle plural and secular social base would be met with fierce resistance. The ones who believe that we, the ‘liberal fascists’, are few in number and are irrelevant, should see how this battle is being fought by a common citizen in Sindh, original home to a wonderful Hindu community who made Shikarpur mercantile hub of Sindh before the Talpurs came in. Shikarpur was to the old Sindh what Karachi is today to Pakistan. Having trade links with Central Asia, from Qandahar to Uzbekistan to Moscow, Shikarpur was the gateway of Sindh to the world. And in Shikarpur, it was our Hindu trader community that started the system of payments through cheques. Home to poets like Sheikh Ayaz, this city has produced seers and litterateurs alongside professionals of the highest quality. Today Shikarpur is determined to fight extremism more than ever.
Sindh: Old Tolerances Under Pressure Amid State Inaction
The multiculturalism and peaceful coexistence between ethnic and religious communities that is traditional to Sindh is being tested as never before. However moves at the national and local level are being counted on to defuse a tense situation. ….
Read more » UNPO
Hyderabad: Hundreds of protesters marched in Hyderabad city against the murder of three Hindus in Shikarpur on the call of Joint Action Committee for Peace and Justice. The protest march began from the Besant Hall, a 20th century Theosophical Society icon of Sindh under the slogan of “Fill the Besant Hall against Religious Intolerance.”
The marchers that walked on in various roads of the down town for a few hours culminated into congregations in front of Hyderabad Press Club. The prominent of which were Punhal Sariyo (Sindh Harri Porhiyat Council), Zulfiqar Shah (Institute for Social Movements), Rasool Bux Palejo (Awami Tehreek), Amar Sindhu (Women Action Forum), Mustafa Baloch (Strengthening Participatory Organization), Dr. Ashothama (Human Rights Commission of Pakistan), Jabar Bhatti (Indus Institute for Research and Education), Mahesh Kumar (We Journalist, Pakistan), Jaffer Memon (Hyderabad Press Club), Iqbal Mallah, Shehnaz Shidi (South Asia Partnerships Pakistan), Akash Mallah (Jeay Sindh Qaumi Mahaz) Noor Nabi Rahoojo and Vishno Mal(Awami Jamhoori Party), Jan Mohammad Junejo (Sindh Tarraqi Pasand Party), Nawaz Khan Zaunr (Jeay Sindh Mahaz), Seher Rizvi (Sindh United Party), Hafeez Kumbhar, Noor Mohammad Bajeer (Civil Society Support Program), Parveen Magsi (Pakistan Fisherfolk Forum), Kashif Bajeer (SPARC), Taj marri (Awami Party), Zahid Messo (Bhandar Sangat), Ikhtyar Tunio (SDPD Nawabsha), Rahmatullah Truk (VISWA – Matyari), Advocate Sajjad Chandio, Advocate Inderjit Luhano, Abass Khoso (IRADO) and others.
A declaration was read out and was unanimously carried by the participants. The resolution is as under:
“I
n January 1948—about four months after the creation of Pakistan—the federal government of Pakistan sponsored pogroms by refugees against Hindu Sindhis in Karachi, then the shared capital of Sindh and Pakistan. The pogroms resulted in the massacre of over 1200 Sindhis. When the Sindh government attempted to restore public order and return looted property, Pakistan removed the duly elected Sindh government from office. Today, exiled Hindu Sindhis are denied the Right of Return.”
“Of the approximately 30 million Sindhis living in Sindh today, approximately 3 million are Hindus and suffer particularly under Pakistan’s oppressive laws and dis-criminatory practices. Pakistan imposes the death penalty for blasphemy or apostasy.”
“With the connivance of the Pakistani authori-ties, tens of thousands of Sindhis, including a disproportionately large number of Hindu and Christian Sindhis, are held in virtual slavery as bonded laborers.”
“The last census systematically undercounted the number of Sindhis. The census forms in Sindhi were simply printed in insufficient quantities so data could not be collected in many remote villages. In addition, Hindu Sindhis were intimidated by Pakistani authorities who ac-companied the census takers in Sindh.”
“The Pakistani government has designated homes and businesses of Hindu Sindhis in this area as ‘Enemy Evacuee Property’ and seized the legal deeds to their properties.”
“Religious Studies has been made a compulsory subject for Muslims in all government and private schools. The officially mandated textbooks preach a fundamentalist and militant ideology, contravening the indigenous universalist Sufi beliefs of the Sindhis.”
“Pakistan controls all public and private advertising in newspapers through a government body called the Pakistan Information Board. In 2003, the government ordered a cut in Sindhi newspapers’ advertisement ‘quota’ by an additional 50%. Although Sindhi speakers account for about 20% of Pakistan’s population, Sindhi newspapers now receive less than 1% of the total advertising revenue.”
“In 1999, the largest circulation Sindhi monthly magazine Subhu Theendo (‘A New Day will Dawn’) was banned for spreading disaffection against the ‘ideology of Pakistan.’ The magazine focused on sustainable development and environmental protection.”
“A majority of the officials and government employees appointed in Sindh do not speak the Sindhi language. Pakistan refuses to allow the use of Sindhi in University entrance examinations or in job interviews for government employees in Sindh, and severely limits radio and television broadcasts in the language.”
“Pakistan has built several mega-dams and barrages up-stream that have impeded the flow of the Indus (Sindhu) River and its tributaries to Sindh. As a consequence, the floodplains that fed Sindh’s forests are gone, resulting in massive deforestation: less than 20% of the original 600,000 acres of forest land is now being regenerated. ”
“Water no longer flows to the sea; as a consequence, the mangrove forests have experienced a 90% decline—from 2400 square kilometers to 200 square kilometers. With-out protection from the mangrove forests, seawater has encroached—inundating 1.2 million acres of agricultural land and uprooting residents of 159 villages. The once plentiful seafood catch has been drastically reduced. The net result is that throughout Sindh, poverty levels, malnutrition and disease now match those in Sub-Saharan Africa.”
“The Sindhi national poet, Shaikh Ayaz (d. 1999) was charged with treason—a crime punishable by death—for advocating peace with India.”
Courtesy » Sonething fishy’s going on
Life Bridge is a registered nonprofit organization. Life Bridge Pakistan Trust, registered under the social welfare act of Pakistan. Life Bridge’s mission and message is one of peace and a brotherhood bound by humanity.
After having been raised in America, Dr. Geeta Chainani’s identity as a Sindhi brought her back to Pakistan in search of her family history. An unexpected twist of fate brought her face to face with what is now being termed as the “greatest natural disaster of our time” – the massive flooding that began on July 29, 2010.
After witnessing the great burden of disease whose victims mainly consisted of women and children Dr. Chainani decided to dedicate the rest of her trip to providing emergency medical care in two tent cities.
Confronted with the humanitarian crisis of “epic proportions” present following the floods and the Sindhi diaspora’s increasing interest in her work in Pakistan Dr. Chainani realized she was the only one to bridge this divide. Life Bridge was founded as that bridge, hence it’s name.
Since Sept 2, 2010, Dr. Chainani continues to provide life-saving services in the villages of rural Sindh. Together, Team Life Bridge US and Team Life Bridge Pakistan work to bridge the gaps in issues related to: Health, Water, Sanitation and Hygiene, Shelter, Food. For more visit » http://www.thelifebridge.us
by Khalid Hashmani, McLean
I share the following appeal from Mr. Mekan Vandiyar on “Vanishing Sindhis!”. Please share your comments and suggestions to mekan39@yahoo.com
My own comment is that Sindhis in Sindh, Sindhis in India and Sindhis living elsewhere should not be disheartened as there are encouraging signs that Sindhis all over the world can even say today “here is a Sindhi girl / boy from the Globe”. I do not have much insight into the notion that Sindhis in India can win a separate province, however, I feel that the harsh barriers that have kept Sindhis in India and Sindhis in Sindh, Pakistan away from each other will soon vanish and all Sindhis will also be be able to say “”here is a Sindhi girl / boy who loves Sindh as much as their new homeland“.
A recent announcement by the Indian and Pakistani government that they are normalizing business and economic relations and giving each other the “most favorite trading partner” status is one of those signs. The Sindhis from all over the world should not only encourage but also organize and participate in events that welcome every Sindhi regardless of where they live now. For example, the Sindhi Association of North America (SANA) whose members predominantly consist of those who migrated from Sindh (Pakistan) into the USA has been in the forefront of inviting prominent educationalists, political leaders, and writers who now live in India. It is time that all other Sindhi associations also follow this practice to bridge the gaps that may exist between various Sindhi communities.
Lastly, I assure Mr. Vandiyar that Sindhis in Sindh are more than ever determined to protect and advance Sindhi language, Sindhi heritage, Sindh culture of peace, and Sindhi identity. They are and will continue provide all their support to Sindhis in India or elsewhere in the world in their efforts to protect their and advance their Sindhi language, Sindhi heritage, Sindh culture, and Sindhi identity.
A beautiful Sindhi folk song “Chhallro” by Kaajal Chandiramani, Kaajal’s melodious voice makes one feel like dancing…. Dance by, Bhavna Taurani, Karishma Ganglani, Kritika Ramchandani, Poonam Kateja, Sapna Bhambhani in Sindhyat ji Mauj, A Grand Evening of Dance, Mauj & Masti at Shaikh Rashid Auditorium – Dubai Event Organized by Asha Chand.
Courtesy » Sindhi Sangat » YouTube
The language of the video clip is Sindhi.
http://www.youtube.com/watch?v=EjH0WWa7PQo&feature=player_embedded&noredirect=1
» YouTube
» YouTube
– The preservation of Moenjodaro was discussed at a conference held in Karachi on Saturday in which archaeological experts, top Sindh government officials and Unesco representatives participated. While the provincial government allocated Rs100m to help conserve the 5,000-year-old Indus Valley Civilisation and World Heritage site, experts in their desperation suggested burial of the ruins until such time that technology became available to control the rising water table and salt levels in the soil that threaten the prehistoric site. International experts have reportedly been struggling for years to conserve Moenjodaro, in the process experimenting with various techniques that just do not seem to give the desired results. This is extremely worrisome. ….
Read more : DAWN EDITORIAL » Aboard the Democracy Train
Sindh Democratic forum (SDF) condemns the targeting and harassment of Kawish group of newspapers and Channels, its journalists, employees and distributors. SDF feels that it as infringement of the freedom of the Press and right to free expression and access to correct information.
We have seen that over the last week acts of violence against the daily Kawish have been mounting in the province. Violence against the management and journalists of the beleaguered newspaper is unacceptable and the conspiracy to curb the Press freedom in Pakistan will be fought by the civil society.
SDF further resolved that press is the mirror of society and Sindhi press, as an integral part of Sindhi civil society have contributed a lot to protect the rights of the people and land and exposed the enemies of the people of Sindh. In this regard Kawish group has played an unprecedented role in highlighting Sindh’s case at all levels and SDF terms this attack on the group as an attack on the vibrant and dynamic voice of Sindhi society.
They have also highlighted the issues of all downtrodden, vulnerable and marginalized people of the other federating units of Pakistan and the region and even the whole world.
SDF has seen that from the ban on government advertisement to the level of burning of newspaper bundles are parts of systematic attacks to stop the voice of marginalized and vulnerable people of the province. SDF demands that PPP regime whose entire state machinery was otherwise active in violating the human rights of Sindhi people should at least take tangible and visible steps to protect Press freedom by providing security to Kawish against attacks from hooligans.
– Congressional Briefing: The importance of Sindh in the U.S./Pakistani relationship: How flood aid is of humanitarian and U.S. national security interest
Washington, D.C., Oct. 7, 2011 – The Sindhi American Political Action Committee in conjunction with the Congressional Sindh Caucus will host a congressional briefing at the Capitol Hill in room HC-5 on October 13, from 2:00 p.m. – 4:00p.m. The topics for discussion at the briefing will be the current floods in Sindh, the U.S. – Pakistan relationship, and U.S. aid and assistance in the Sindh Province in regards to the floods.
Heavy monsoon rains in early August have devastated the Sindh region of Pakistan. Sixteen of the 23 districts in Sindh have been affected with over 1.7 million acres of standing crops, the Sindhis main source of livelihood, destroyed. More than 270 deaths have been reported and more than 6 million people have been displaced or directly affected by flood waters. Currently, there are 700,000 people living in temporary sites and 280,000 have been relocated to 1,800 relief camps within Sindh. There have been 120,000 pregnant women and 500,000 children who have been directly affected by the floods and more than 2 million people are suffering from flood-related diseases. Thousands of flood victims need relief and aid, but the slow and limited response of the Pakistani government and the international community has left a gap that is being filled by Islamist terrorist organizations like Jamaat-ud-dawa.
As the Sindhi people are a peaceful people, wanting a region that is accepting of religions and cultures, they stand as a crucial ally to the United States in this vulnerable region in the world. The briefing will bring to light the importance of maintaining a good relationship between the United States and the Sindhis and the Sindh region and how flood relief is of importance in this endeavor.
Speakers at the briefing will include Dr. Haider K. Nizamani, teaches Political Science at the University of British Columbia, Dr. Louis Flam, professor of archaeology, paleoecology, geo-archaeology and South Asian Studies at the City University of New York, Dr. Geeta Chainani, President and co-founder of Life Bridge US, and Dr. Gul Agha, professor of Computer Science at the University of Illinois at Urbana-Champaign.
Courtesy: » Sindhi e-lists/ e-groups, October 8, 2011.
– Sindhis can Prevent Deletion of Sindh From Jana Gana Mana
by Ashok T. Jaisinghani
Some persons are again trying to get “Sindh” deleted from Jana Gana Mana, the National Anthem of India written by the great poet Rabindranath Tagore. The Sindhi leaders can easily prevent the deletion of “Sindh” from Jana Gana Mana if they take one step, which I have explained below.
The main objection to the mention of Sindh in the National Anthem is the fact that Sindh is a part of Pakistan. At present, no part of Sindh is in India, though there are millions of Sindhis living in India.
This objection can be removed if all the Sindhi leaders, living in India and other countries, jointly petition the Government of Gujarat to create a small district with the name of Sindh from the District of Kutch. I am sure that the large-hearted Kutchis will accept this proposal, just as they had welcomed the Sindhi refugees from Pakistan to settle in Kutch after the Partition of India in 1947. [After partition in 1947, Kutchis are cut-off from their fellow Sindhis in Sindh but they are trying to hang on to their dialect of Sindhi, culture and traditions. Watch this that how Kuchi language and dialect is a part of mainland Sindh.]
Should the Sindhi leaders not send a petition to the Government of Gujarat requesting it to make the region of Adipur-Gandhidham in Kutch into a separate District of Sindh? The Sindhi leaders from all over the world must send such a petition as soon as possible. The majority of the people in the Adipur-Gandhidham region of Kutch are Sindhis, whose parents and grandparents had migrated to India from Sindh after the Partition of the country.
Once we are able to get a very small District of Sindh anywhere in India, there will be no need for the Government of India to delete the name of Sindh from Jana Gana Mana. Even if it is very small, the new District of Sindh will be known as a part of India. Jana Gana Mana will then require no correction, as far as the mention of Sindh in the National Anthem is concerned.
Courtesy: Desi e-lists/ e-groups, 5 October, 2011
– On Saturday October 8th, 2011 there are three events scheduled in London by World Sindhi Congress. All events of 23rd International Conference on Sindh are free.
Floods and Rehabilitation in Sindh, Saturday, 8th October 2011, 9:00 AM – 21:00 PM, Kingsley Hall, Powis Road, London E3 3HJ UK (Near Bromley by Bow Tube Station of District Line). Moderated by Ali Memon, Report from Sindh, Kadir Jatoi, Mr Sadiq Bhanbhro, Impacts of 2011 Floods in Sindh, Dr Sanjay Ahuja, Situation of minorities During Sindh Floods, Floods and Rehabilitation – Fund Raising, Gul Sanai and Team.
Session II: Rising Extremism in Pakistan – Implications for International Peace and Role of Sindhi People. Moderated by Dr Lakhu Lohana.
– Dr. Geeta Chainani, Dr. Haider K. Nizamani, Dr. Louis Flam, Dr. Gul Agha to join panel at congressional briefing Hosted by the Sindhi American Political Action Committee in conjunction with the Congressional Sindh Caucus. Date/Time: October 13, 2:00p.m. – 4:00p.m. Place: Capitol, room HC-5.
Beginning in August, the monsoon season hit Pakistan and has come to devastate the province of Sindh. With over 5 million people affected, including 2 million homeless and hundreds dead, the people of Sindh remain in a precarious situation. With little aid and relief, the Sindhi people are suffering from diseases, loss of livelihood, and nowhere to go.Join us to learn more about the Sindh, who the people are, and most importantly, how the Sindh region plays a crucial part in the United States’ relationship with Pakistan and its security.
In 1969, Shaheed Zulfikar Ali Bhutto addressed students at Liaquat Medical College, Jamshoro, Sindh. He was allowed to speak on the condition that he would not talk about politics. However, in his speech, he said being a political animal, he could not refrain from speaking on the subject. He said the following:
– If Shah Lateef were alive today, he would be behind the bars. For all his poetry is based on democratic ideas.
– One unit is an evil. Were Shah Bhitai alive today, he would oppose One Unit.
– A child’s education should be in his/her mother tongue. No doubt Urdu and Bengali are national languages, I feel and as a minister I tried that Sindhi children be educated in Sindh.
http://www.youtube.com/watch?v=W4913qMb_g0
Via → Sindhi e-lists/ e-groups → Mohammad Ali Mahar → YouTube
– Information on 30 million “Improving the Quality of Reading Activity (IQRA)” Program in Sindh
by Khalid Hashmani, McLean
Recently, the US government issued “Request for Agreement (RFA)” documents for engaging NGOs for a US $ 30-million “Improving the Quality of Reading Activity (IQRA)” Program in Sindh. This RFA was issued in conjunction with the $ 155 million agreement between Government of Sindh (GoS) and the US Aid Agency. The full RFA document is available at http://www.usaid.gov/pk/docs/USAIDPakistanRFA-391-11-000005.pdf
Those interested to be active participant in the “Improving the Quality of Reading Activity (IQRA)” Program must read read the full document at above link.
Courtesy: Sindhi e-lists/ e-groups, September 30, 2011.
The National Foreign Language Center (NFLC) at the University of Maryland is a research institute dedicated to promoting communication within the United States in languages other than English. We are currently working on a project that provides adult language learners with interactive online tools to reinforce their foreign language skills. We focus on less commonly taught languages. We are currently looking for several individuals to help us launch projects in the following languages (Parsio-Arabic script): Brahvi, Hindko (Southern), Punjabi (Western), Pothohari, Sindhi, Siraiki.
Minimum Requirements: Native, or near-native, proficiency in the target language
English proficiency: Ability to conduct Internet research and submit Word documents and/or audio files
Desired Qualifications: Knowledge of ILR scale of language proficiency
Specifically, we need educated native speakers of these languages (or individuals with equivalent proficiency levels) to review online activities and cultural notes for online foreign language learning modules for their native language using software we provide. In addition, we are looking for speakers to find authentic reading and audio passages, to record audio files, and to perform various editing tasks in these languages.
The work is part-time, contractual, and most of the work can be done from your home computer. All candidates must have permission to work in the United States.
If you are interested in working with us, or if you know a qualified candidate who would be interested in working with us, please contact the NFLC via email at recruitment@nflc.org. Submit your current resume and include the language(s) you speak in the subject line. Thank you!
Amy Menjivar
Program Coordinator, National Foreign Language Center
University of Maryland
amenjivar@nflc.org
Courtesy: Sindhi e-lists/ e-groups, 16 Sept 2011
– 18th International Sindhi Sammelan, 16th, 17th, & 18th Dec 2011.
Once in a lifetime opportunity to meet the entire world wide community in the beautiful environment of Ahmedabad. It’s all going to be happening from 16th – 18th December 2011.
It is my honour and privilege to welcome you to the 18th International Sindhi Sammelan 2011. This mega event is hosted by Sindhi Council of India – A Global Umbrella Organisation of Sindhis of India in collaboration with Alliance of Sindhi Associations of Americas Inc., which had organized seventeen Sammelans in USA, UK, Mumbai, Singapore, Jakarta, Barbados etc, since 1992.
Sindhis have blazed their success trail in many regions of the world as entrepreneurs and professionals. However, in the process of adapting to their new homes, many Sindhis have lost touch with their roots of the language, literature, culture, cuisine, traditions and rituals of their ancestral homeland.
The objective of the conference is rekindle the spirit of Sindhiyat, the linguistic and cultural bond between Sindhis that transcends geographical distances, through this Sammelan & it’s cultural programs related to sindhi traditions.
We have invited scholors from India and all over the World to present delibrations on Sindhyat. You may enroll as delegate. Refer the details in brochure / Registration form.
I sincerely desire your participation on this memorable event.
AMAR DOULATANI
Chairman, 18th International Sindhi Sammelan 2011
National President Sindhi Council of India
Director, Alliance of Sindhi Associations of Americas, Inc
Courtesy: → http://sindhisammelanabad2011.org/
Courtesy: → Coke Studio, Produced by Rohail Hyatt → YouTube
The language of the is Sindhi.
→ YouTube
Indus Asia Online Journal (Click here to go to home page)