Category Archives: Sindhi

Sindhi Classes in New York, USA

Let’s Learn Sindhi

Sindhi Classes will begin on February 14th and continue every Tuesday evening until first week of May from 7:30PM to 9PM.

SUNY-Stony Brook (Manhtattan), 101 East 27th Street (Entrance Next To Devon Shops), Between Park And Lexington Avenue, New York, NY

1) The first class will be a special presentation done by Ankita Mandhyan, one of our fellow Sindhi class members, who recently went with her family for the first time to Sindh to retrace their roots. Her father Kishore Mandhyan from the UN who presented at the last class in December also expressed an interest, schedule permitting, in stopping by to share his experiences on the dynamics of his Sindh trip. All are welcome to attend.

2) Tuesday February 21st onwards – Sindhi Language Lessons will begin led by our instructor Raj Udeshi.

Please respond us if you plan to attend any of the sessions as we will have to put your name on the attendance list for security purposes.

3) Fellow Sindhi friend Sachal Vasandani performs at the Jazz Standard performs tonight to Feb. 16th at the Jazz Standard. Please go check him out. He has been featured on NPR and the NY Times and is a rising star on the global jazz circuit. Sachal Vasandani – website http://www.svjazz.com.

Washingtonian Sindhi Nafisa Hoodbhoy – ‘Aboard the Democracy Train’ to be launched in New York

By Khalid Hashmani

It is my pleasure to forward you the news about the launch of the book ‘Aboard the Democracy Train’ by fellow Washingtonian Sindhi Nafisa Hoodbhoy. Nafisa was one of the few journalists in Pakistan who reported and wrote about the evils of Zia’s regime and contributed to the temporary return of democracy to Pakistan after Zia’s terror ended. She has taught a course at the University of Massachusetts, Amherst and is currently working as a journalist in the US, her articles have appeared in the Washington Post, Paris Match. and many other publications.

And, learn about Pakistan’s most luxurious and expensive train, launched under heavy security at:

http://www.aboardthedemocracytrain.com

History & Sindh – Black Mirror – By: Dr Mubarak Ali

Past present: Black mirror

History often helps in analysing the present day issues by reflecting on past events. Generally, this approach is adopted in a society where there is dictatorship, censorship and legal restrictions to express discontent in regard to government policies. The method is effective in creating political consciousness by comparing the present with the consequences of bad governance and disillusionment of the past.

After the independence[?] of Pakistan, the army and the bureaucracy emerged as powerful state institutions. In the absence of a constitution, the two institutions were unaccountable to any authority. Bureaucracy followed in the footsteps of the colonial model, treating people with arrogance and contempt. A strong centre allowed it to rule over the provinces unchecked. The provinces, including the former East Pakistan, greatly suffered because of this.

Sindh chose to raise its voice against the oppressive attitude of the bureaucracy and a strong centre. Despite the grand, national narratives which justified the creation of a new country, Sindh responded by presenting its problems and grievances by citing historical suffering of its people.

During the reign of Shahjahan, Yusuf Mirak, a historian, wrote the book Tarikh-i-Mazhar-i-Shahjahani. The idea was to bring to Shahjahan’s notice the corruption and repressive attitude of the Mughal officials in Sindh. As they were far from the centre, their crimes were neither reported to the emperor nor were they held accountable for their misdeeds.

Mirak minutely described their vices and crimes and how the people [Sindhis] were treated inhumanly by them. He hoped that his endeavours might alleviate the suffering of the people when the emperor took action against errant officials. However, Mirak could not present the book to the emperor but his documentation became a part of history.

When the Persian text of the book was published by Sindhi Adabi Board, its introduction was written by Husamuddin Rashdi who pointed out the cruelty, brutality, arrogance and contempt of the Mughal officials for the common man. Accountable to none, they had fearlessly carried on with their misdeeds.

Today, one can find similarities between those Mughal officials and Pakistani [civil & military] bureaucrats of the present day. In the past Sindh endured the repercussions of maladministration and exploitation in pretty much the same way as the common man today suffers in silence. But one can learn from the past and analyse the present to avoid mistakes.

The history of Sindh shows two types of invaders. The first example is of invaders like the Arabs and the Tarkhans who defeated the local rulers, assumed the status of the ruling classes and treated the local population as inferior. The second type was of invaders like Nadir Shah and Ahmad Shah Abdali who returned home after looting and plundering. The rulers of Sindh defended the country but sometimes compromised with the invaders. Those who defended it were vanquished and discredited by history, and their role was not recognised.

G. M. Syed in his tract Sindh jo Surma made attempt to rehabilitate them. According to him, Raja Dahir who defended Sindh against the Arabs was a hero while Muhammad Bin Qasim was an agent of the Umayyad imperialism who attacked Sindh to expand the empire and to exploit Sindh’s resources.

Decades later, in 1947, a large number of immigrants arrived from across the border and settled in Sindh. This was seen by Sindhi nationalists as an attempt to endanger the purity of the Sindhi culture. In 1960, agricultural land was generously allotted to army officers and bureaucrats. Throughout the evolving circumstances in Sindh, the philosophy of Syed’s book is the protection and preservation of the rights of Sindhis with the same spirit with which the heroes of the past sacrificed their lives for the honour of their country [Sindh].

Continue reading History & Sindh – Black Mirror – By: Dr Mubarak Ali

India – The Parso Gidwani Center for Sindhi Studies.

By Gul Agha

Saaiin Parso Gidwani had a bhuungo constructed in a small village Kutch and stayed there. His love of Sindh was legendary. I went to visit Saaiin Parso Gidwani in 2000 in Kutch but he had gone for treatment to Mumbai they said. Some time after I returned to the US, he wrote to me and very kindly sent a copy of his book on the Sindhi language. “The Parso Gidwani Centre of Sindhi Studies was created in 2011 in memory of the Ethnolinguist Parso J. Gidwani (1937-2004) who was a pioneer in the field of ethnology and linguistics related to the Sindhi world. The PGCSS results from a cooperation between Dr Michel Boivin, Centre for South Asian Studies, Ecole des Hautes Etudes en Sciences Sociales (Paris, France) and Dr Charu Gidwani, R. K. Talreja College (Ulhasnagar, India). The Centre is a first step towards realizing Parso Gidwani’s wish for an Institute for Sindhi Studies. Its policy is framed by an Advisory Board whose members are scholars of international fame. The PGCSS is an integrated approach to Sindhi Studies with perspectives on Sindhi History, Culture, Literature and Language.”

Via » above article adopted from Gul Agha’s facebook page.

We salute our sisters of Sindhyani Tehreek. – By: Kalavanti Raja

A successful shutter down strike observed by Sindh Nationalists Parties, the call was given by an alliance of Sindh nationalist parties, ‘Sindh Bachayo Committee (SBC), against the 20th Constitutional Amendment draft bill which was tabled in the National (Federal) Assembly by the Muttahida Qaumi Movement.

In Hyderabad, the workers of Sindh Bachayo Committee took out a rally from Hyder Chowk to SP Chowk, during that the protesters clashed with the police and the same situation was occurred in Karachi when a crowd of  ethnic elements (gundas) on Motor cycles  tried to stop the marching Sindhiyani Tahreek activists on M.A. Jinnah road but the brave Sindhiyani Tahreek workers handled the situation … Two women activists injured.  In other parts of Sindh nearly 117 workers were detained in the crackdown operation against Sindh nationalist parties by the police.

Received via email.

Nationalists shut Sindh to protest 20th Amendment

* Say parliament not authorised to form new provinces

By Asghar Azad

KARACHI: A complete shutter-down and wheel-jamed strike was observed in Sindh, excluding a few localities of Karachi, on Saturday.

The strike call was given by an alliance of Sindhi nationalist parties, ‘Sindh Bachayo Committee (SBC), against the 20th Constitutional Amendment bill which was tabled in the National Assembly by the Muttahida Qaumi Movement (MQM) and was approved for discussion. The nationalists feared the bill was aimed at dividing Sindh.

The nationalist parties, including Jeay Sindh Qaumi Mahaz, Jeay Sindh Tahreek, Sindh United Party, Sindh National Front, Sindh Taraqqi Pasand Party, Awami Tehreek and National People’s Party condemned the proposed amendment. Professional bodies, human rights activists and writers’ organisations had announced their full support for the shutter-down strike as no public transport was available, causing severe difficulties for commuters to carry out their day-to-day work.

A protest demonstration was held in Hyderabad while roads were also blocked at various places.

All business activities came to a grinding halt in big and small cities of the province, including Sukkur, Nawabshah, Larkana, Khairpur, Dadu, Naushahro Feroze, Moro, Faiz Ganj, Gambat, Ranipur, Rohiri, Ghotki, Pir Jo Goth, Wada Machoon, Babarlo, Therrhi, Kumb, Padedan, Thatta, Golarrchi, Choohar Jamali, Badin, Fazil Rahou, Talhar, Tando Muhammad Khan, Tando Allahyar, Mirpurkhas, Mithi, Islam Kot, Sakrand, Dolat Pur and Umer Kot.

The strike was also observed in various localities of Karachi, including Gulshan-e-Iqbal, Gulistan-e-Jauhar, Gadop Town, Gulshan-e-Hadeed, Bhens Colony, Abdullah Goth, Pipri, Sindhi Goth, Gaghar Phattak, Chakra Goth, Bilal Colony, Gulshan-e-Mehran, Mehran Town, Bhittai Colony Korangi, Sachal Goth, Safora Goth, Mosmyat, Memon Goth, Liyari, Baloch Goth and Baloch Colony of Orangi, Malir, Maripur, Bhitiabad, Dhani Bux Khaskhekli Goth, Rashidi Goth, Razaq Abad, Peer Goth and Bin Qasim Colony.

Workers and supporters of the nationalist parties staged rallies and sit-ins at several places, including Indus and national highways, Sehwan Bypass, Khairpur Bypass, Rohiri Bypass, Larkana-Khairpur Bridge Bypass, Faiz Ganj and Hyderabad.

Meanwhile, SBC convener Syed Jalal Mehmood Shah said that the people had given their verdict against the amendment and it was not acceptable to them in any shape. He appreciated business and traders’ communities for cooperating and participating in the strike.

Talking to Daily Times, Shah said that “the makers of the 1973 constitution, though complied with the first provision of the Lahore Resolution that there would be four provinces in the new federation and did not confer any power on parliament to create new provinces, but they violated the second provision of the Lahore Resolution, which says the federal government could only be given four subjects including, defence, foreign affairs, currency and customs”.

“We can safely say that though the constitutions of 1956 and 1962 were based on total violation of the two provisions of the Lahore Resolution, the 1973 constitution fulfills the first part of the Lahore Resolution of giving protection to the unity and integrity of provinces,” he said, adding that it gave the federal government more subjects than envisaged in 1940 resolution. Shah said, “Again an attempt is being made by centralists to violate the Lahore Resolution by giving parliament the power to create more provinces.” It may be mentioned that the MQM has submitted a proposal in the National Assembly for the formation of new provinces in the country.

Courtesy: Daily Times

Sindhi is a very sweet and melodious language – Dr. Annemarie Schimmel

Sindhi is a very sweet and melodious language. Writes Dr. Annemarie Schimmel, Harvard professor of linguist: “Since every word in Sindhi ends in a vowel, the sound is very musical.”

Sindhi is a very rich language with a vast vocabulary; this has made it a favourite of many writers and so a lot of literature and poetry has been written in Sindhi. Writes K. R. Malkani in “THE SINDH STORY”: ‘The Sindhi language and literature reflect the rich variety and quality of Sindhi life and thought. Sindhi has 125 names for as many varieties of fish. From Hyderabad to the sea, a distance of less than one hundred miles, the Sindhu river has half a dozen names — Sahu, Sita, Mograh, Popat, Bano, and Hajamiro — to reflect its many moods. The camel has a score of names, to indicate its age, colour, gait and character.’

It is the language of Saints and Rishis of ancient Sindh. It has been the inspiration for Sindhi art, music, literature, culture and the way of life. Many great poets and literatis have been profoundly inspired by the beauty of Sindhi language.

U.S. Consul General William Martin says “I cherish my friendships with the people of Sindh and will always carry a piece of Sindh in my heart.”

US diplomat calls for removal of misunderstandings

By News Desk

US Consul General William Martin urged the Pakistani-Americans in attendance at a convention here on Saturday to “tell your Pakistani friends of your experience as Muslims in the United States”. “There is just too much misunderstanding of the United States here in Pakistan, as there is too much misunderstanding of Pakistan in the United States. We can begin to change those misperceptions. So please speak up. Your voices resonate here in Sindh,” he said in his remarks at the Sindhi Association of North America (SANA) convention. Recounting his recent visit to a new Islamic centre and a mosque in southern California, Martin spoke about freedom of religion in his country. He said, “I cherish my friendships with the people of Sindh and will always carry a piece of Sindh in my heart.” The consul general commended the work that Sana had done for flood relief and supporting education in Sindh. He addressed the importance of trade and commercial ties between Pakistan and the US, and urged the protection and advancement of women’s rights. “When women lift themselves up, their families, their communities, and their countries benefit. Girls must be able to learn, study, participate without fear.” He also called upon the participants to condemn the practice of bonded labour in Sindh. “Through your voices, we can bring public awareness of this scourge, so lives will be saved and a better future will emerge for those who live at the edge of the Sindhi economy,” he said. The president of SANA, Dr Valeed Shaikh, who currently resides in Minnesota, invited the consul general to be the chief guest of the convention. SANA has held annual conventions in the US for almost three decades, and Saturday’s event was their second convention here in Sindh. The theme of this year’s convention is “21st Century Sindh: Challenges and Choices’.

Courtesy: The News

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=87710&Cat=4&fb_ref=.TxJL6wFbDPc.like&fb_source=home_oneline

Imran Khan’s hollow slogans of change with people by establishment are not working in Sindh

Translation by Khalid Hashmani

Excerpt;

Jami Chandio is well-known Sindhi activist. Jami sahib in his interview with Geo Tv says that no political party can succeed in Sindh without having a strong local organizational structure in Sindh and addressing the key issues of Sindh. He says that it is quite possible that Pakistan Tahreek-e-Insaaf (PTI) may be able to attract few feudal family names as there are always some who are ready to join anyone who is likely to be in power. However, such addition of feudal names would not make any difference in an honest election.

Jami also says that for the first time, several nationalist parties have also decided to contest the upcoming elections so there is a likelihood of three-way contest in most constituencies. He concludes that the Pakistan People’s Party (PPP) is likely to win elections in Sindh but with a reduced majority.

http://www.youtube.com/watch?v=ukjuIHAPorU&feature=player_embedded

Courtesy: Geo Tv News ( Aaj Kamran Khan Ke Saath, 28th December 2011.)

via » ZemTv » YouTube

Balochi song – (with lyrics translation)

A song in Balochi for all those who never heard the language, but have thrived on the resources of Baluchistan. Akhtar Chanal and Komal Rizvi performing Daanah Pah Daanah in coke studio season 4 episode 1. Translation is embedded in the video.

http://www.youtube.com/watch?v=FhTc30GlxQ0&feature=share

Courtesy: Coke studio » YouTube

‘Karachi Sindh Aahey’- (Karachi is an integral part and heart of Sindh)

People of Karachi and rest of Sindh meet at CHOKUNDEE to pledge preservation of Sindhi Heritage and welcome New Year!

Every year on 31st December, Sindh Democratic Forum (SDF) arrange DUYA/ Pirathna for the prosperity of Sindh and rest of the world and bid farewell to the last sunset of every year at some selected place of cultural and historic importance.

Today we are going to gather at one of Sindh’s greatest sign of cultural richness CHOKUNDEE graveyard Karachi. Please join us having candles and flowers to say good bye to the last sun of 2011 and pray for the prosperity of humanity and revival of peace and tranquility in Sindh, Pakistan and rest of the world.

Meeting time is 4.pm sharp and own Karachi, an integral part and heart of Sindh.

Sindh and Balochistan’s Issues are not the same as in the Islamic Republic of Punjab

Interview of Naseer Memon was conducted by “DUNYA” TV in the aftermath of a large gathering addressed by President Asif Zardari.

Translation by Khalid Hashmani

Excerpt of Interview;

The interview was conducted by “DUNYA” News Tv in the aftermath of a large gathering [Benazir’s aniversary rally in Garahi Khuda Buksh made PTI-Imran’s tsunami seen like a wall of jelly] addressed by President Asif Zardari in Garahi Yasin, near Larkano in Sindh. The interviewer wanted to know whether or not other political parties are making any headway into the minds and hearts of Sindhis. Naseer Memon sahib, as you can see in the video explains that people should not be misled by the number of people attending political gatherings. As the previous elections have shown that in Sindh and the rest of the Pakistan, the size of vote banks is not the same as the size of crowd attending a political rally. Often people attend the rallies of one political party but do not vote for them. Also, Sindhis may criticize PPP on not delivering on some of its commitments, it does not mean that they will not vote for it.

Memon sahib says that things that excite people in Punjab like Nuclear bombs and religious supremacy are not the main concerns of Sindhis. He adds that most Sindhis think that it is the expenses associated with nuclear bombs and military that are keeping people of Pakistan under poverty. He challenged the interviewer to find even one writing by a Sindhi intellectual that would praise ZAB’s words that “Pakistanis will eat grass but will make a nuclear bomb” even though otherwise he is considered one of their greatest hero. Naseer also points that most Sindhis want a secular form of government as the large minorities of Hindus, Christian and others live peacefully in Sindh. They are least excited by slogans of Islamic  state.

http://www.youtube.com/watch?v=cguRcsoPvC8&feature=youtu.be

Commenting on the performance of PPP in Sindh, he said people are quite angry because of the decaying of infrastructure (roads, bridges, transportation, etc.) and education and health services outside of Karachi. They abhor increasing corruption of PPP officials and want a quick end to it. He also criticized poor response of the government to recent floods in Sindh. He concluded that people are asking these questions from PPP. He warns PPP that they should not take Sindhi people’s grievances lightly lest they may be left with no Sindh card.

Courtesy: Duniya News TV with Javed Iqbal » YouTube

Sindhis meet in Ahmedabad to instil culture among youths

Jhulelal

By DNA Correspondent

Gujarat chief minister inaugurated the three-day International Sindhi Sammelan that began on Friday at Karnavati Club.

Sindhi personalities from the field of politics, industry, banking, arts, and education were present on the occasion. They included Sindhis from USA, Europe, Middle East and other countries. Sindh (in Pakistan) and Gujarat have been neighbours that share a 5000-year-old heritage of the Harappan Civilisation that began in the Indus Valley of Sindh and spread to sites in Gujarat like Dholavira in Kutch and Lothal in Ahmedabad. ….

Read more » DAILY NEWS ANALYSIS (DNA)

International Sindhi Women Organisation (ISWO)- Endeavour to Empower Sindhi Women

Press Release: London, 14TH Dec 2011 – A first meeting of International Sindhi Women Organisation (ISWO) was organised in London on 11th Dec 2011. ISWO has been recently setup in UK and aiming to be set up in other places such as USA, Canada, Australia and Sindh in forthcoming years. ISWO endeavours to empower Sindhi women around the world through capacity building and leadership. ISWO is committed to promoting Sindhi women’s human, civil and political rights at local, national and international platforms. ISWO is also dedicated to advance Sindhi women’s role in policy and decision making processes in all spheres of society including:

Continue reading International Sindhi Women Organisation (ISWO)- Endeavour to Empower Sindhi Women

Should Sindhis join Imran Khan – Tehrik Insaaf?

By Khalid Hashmani

There is an item titled “Shah Mehmood Qureshi Jaa Kujh Anokha Taarikhi Hawala” “شاهه محمود قريشي جا ڪجهه انوکا تاريخي حوالا” written by Farooq Bijarani from Tagwani, Kandhkot, published in Sindhi daily newspaper and posted on Sindhi e-lists/ e-groups, if true then would be an alarming development. That article quotes a statement by the Vice Chairman of Tehreek-e-Insaf Makhdoom Shah Mahmood Qureshi as saying at a public gathering in Ghotki that he is like Mahmood Ghaznavi, who is on mission to break the Somnath Mandar in Sindh. Those familiar with the history of Sindh know the historical account of cruelties that Mahmood Ghaznavi bestowed on Sindh on his way back to his home country after destroying the Somnath Mandar in Gujrat. He slaughtered many Sindhis and burned the capital city of Sindh.

Makhdoom sahib also said that there now lives a Pharaoh in Sindh (probably referring to his old mentor President Asif Zardari) and that he is coming to free the people of Sindh from his slavery. The article asks: Are we Sindhis so gullible or helpless that we need some one from Multan or Mianwalli to free us from the slavery of a Pharaoh? Replying this question, the author says “We Sindhis are neither slaves nor sleeping that we would allow a Pharaoh to rule us.

I agree with the author that every one has the right to present their views but they should think before they open their lips. They should be aware of the true history before comparing themselves to historical figures.

Courtesy: Sindhi e-lists/ e-groups, December 14, 2011.

Sindhis should join Imran Khan – Tehrik-e-Insaaf?

By Khalid Hashmani

There is a discussion on Sindhi e-lists! It is quite eloquent. However, much of what is being stated has very little to do whether or not Sindhis should vote for Imran Khan and his Taheek-e-Insaf party. The arguments about love, fear, freedom, and slavery are mere generalities that could support or oppose the subject. Although, the manifesto of Tahreek has been substantially generalized as it now appears on their website, I had written a note after visiting their website in May 2007.

I ask the proponents of the suggestion that is arguing that Sindhis should support Imran Khan to provide arguments as to how Tahreek-e-Insaf and Imran Khan have changed since May 2007 except that there now only talk in generalities and foster Pakistani identity. We should recognize the fact that his political party Pakistan Trek-i-Unsafe (PIT) does not have a Sindh-friendly manifesto and it doesn’t recognize historical rights of Sindhis within their existing national territory.

Courtesy » Sindhi e-lists/ e-groups, December 13, 2011

‘Sindhi culture is on a ventilator’

By Mohammed Wajihuddin

Satyanand is a young patriot who just cannot tolerate the British Raj any longer. Responding to the Mahatma’s call for satyagraha, he scales up the flagpole at a government office one day and tries to pull down the Union Jack. The young revolutionary faces the wrath of the white cops, and the lathi blows he gets on his head send him into a coma.

The country subsequently gets its freedom at midnight, but, to borrow poet Faiz Ahmed Faiz’s famous description, the dawn, accompanied as it is by the horrors of Partition, is sooty and dark. Like millions on both sides of the Radcliffe line, Satyanand’s family gets uprooted. Still in a coma, he is brought to Mumbai where his wife and son work hard to build life anew. Forty years later, Satyanand gets his senses back. But much water has flowed under the bridge since his family left its beloved “Sindhu desh”. Sindh is now part of Pakistan, and nobody in Satyanand’s neighbourhood speaks Sindhi, his mother tongue. Few among his fellow Sindhis care to know that they trace their roots back to the basin of the mighty ancient Indus river which cradled a great civilization.

This, in sum, is the message of “Haath Na Lagaye” (“Don’t Touch Me”), a Sindhi film released last month, which articulates the collective dilemma of a community which lost more than a geographical area many summers ago. It depicts, albeit in the genre of comedy, the identity crisis Sindhis in India suffer from. Deprived of the patronage of a state, the biggest victim, as the film powerfully hammers in, is the Sindhi language and culture.

“Hindus from Sindh, after losing their land, fought bravely and prospered. But the Sindhi language in India is on a ventilator, gasping for breath,” rues T Manwani, the film’s writer-director. “We want a landless Sindhi state with a budget which will protect our language and culture.” Manwani isn’t alone in his concerns. The one-million-strong Sindhi community in Mumbai and its neighbouring Sindhi hub, Ulhasnagar, are equally pained at the erosion of the Sindhi language, culture and ethos.

“Sindhi medium schools downed shutters a decade ago. The new generation isn’t keen on learning the language,” says Subhadra Anand. As former principal of the RD National College, Anand made the learning of Sindhi mandatory for those students who came through the minority quota. However, she admits, this rule is not followed in many of the 24 educational institutions run by Hyderabad Sindh National Collegiate Board, the umbrella body of Sindhis’ educational initiative in Mumbai.

If few learn Sindhi, fewer speak it. Playwright-poet Anju Makhija, though not fluent in Sindhi herself, is acutely aware of the great cultural loss the community is witnessing. And she doesn’t blame indifferent youngsters alone. “The many moneybags in the community who have bankrolled hospitals and housing colonies must share the blame, as they seldom loosen their purse strings to promote Sindhi culture,” says Makhija, who has translated iconic Sindhi saint-poet Shah Abdul Latif into English with the help of a Sindhi scholar. “Building hospitals and colleges is good and necessary, but these rich Sindhis have done precious little to preserve Sindhi culture.”

Sindhis’ art scene is bleak also because it attracts very few buyers. “Whether you write books, stage plays, make films or cut albums in Sindhi, you are destined to lose money,” says singer Ghanshyam Bhaswani who crooned the evergreen “Itni shakti hamein dena daata…” for “Ankush”. Bhaswani, like many others, also blames the void on the lack of a Sindhi channel in India. “There are three channels in Sindhi in Pakistan, but we don’t have a single one here. How can we expect Sindhi to flourish?” he asks.

There are, however, optimists who believe that Sindhi will survive the tides of time. Baldev Matlani, head of the Sindhi department at Mumbai University, is one such. “Every year, we get 15 to 20 students for the Masters course,” says the academic who has supervised the publication of several tomes, including a history of Sindh, through his department. “Many may not know it but Sindhi is alive and kicking in literature.”

That may be a trifle over-optimistic, say community members. But if not a reality, it’s certainly a fervent wish for the future.

Courtesy » TOI

SANA Washington DC chapter Organizes a Wonderful Gathering of Sindhiat

By: Khalid Hashmani

The Washington DC chapter of SANA organized an evening of Sindhiat at a local community center on December 4, 2011. A large number of the members of the local Sindhi community and their friends attended this event. Almost every one was either wearing a Sindhi topi (Sindhi cap) or a traditional shawl called Ajrak or both.

Continue reading SANA Washington DC chapter Organizes a Wonderful Gathering of Sindhiat

Karachi is the broken heart of Sindh!

By Khalid Hashmani

As relationship between Pakistan and the USA moves downwards, Washington DC is once again seeing a flurry of seminars, discussions and briefings organized by various Think-tank and academic institutions. One such event was focused on astonishing expansion of Karachi. The event was inspired by a recent book called “Instant City: Life and Death in Karachi” written by Steve Inskeep of NPR’s Morning Edition. Using this book as a backdrop, Global Economy and Development and Metropolitan Policy at Brookings Institution organized a discussion on November 29 with Steve Inskeep. Other panelists included Stephen Cohen, Alan Berube, and Shuja Nawaz. Johannes Linn moderated the discussion. One highlight of the discussion was a rebuttal by a Sindhi-American that “Karachi is the heart of Sindh and Sindhis will never allow separation of Karachi from Sindh” when panelist Shuja Nawaz stated that a proposal to make Karachi as a separate province along with creating other provinces. (Full audio and details at http://www.brookings.edu/events/2011/1129_instant_city.aspx).

» YouTube

Karachi could lead growth of Pakistan

Steve Inskeep, a reporter for more than twenty years has been a frequent visitor to Karachi and other parts of South Asia. His interest in Karachi intensified after he attended the trial of killers of journalist Daniel Pearl in the city. In 1947, Karachi’s population was only 400,000 lived in Karachi; most of who proudly identified themselves as Sindhis. The UN population figures show Karachi’s population to be around 13.1 million. The population growth has been astonishingly high with migrants coming from other provinces and neighboring countries. Every imaginable problem of instant urbanization can be seen in Karachi. Steve gave an example of person who migrated from Swat some years ago. Originally, he came to Karachi for better education but ended up opening an import-export wholesale business. The rampant corruption touches every aspect of life. A place where already rich politicians, political parties, military and civilian officials, and gangsters become super rich by using their influence to take over large pieces of land including parks, schools, playgrounds, or any land or condemned building and then sell the land in small parcels at huge profits. A city that has become as ungovernable as the central government and sees constant interference from Pakistan’s military and other semi-organized groups. Unlike other mega cities in India like Mumbai where economic growth is impressive, Karachi remains stagnated under the weight of unhealthy competitive interests, ethnic rivalries, and religious differences. In concluding his presentation, Steve said if there is a way that Pakistan could get back to the path of economic growth, Karachi will lead the way that growth. In an answer to a question, Steve talked about Karachi could follow the footsteps of Hong Kong and become a big commercial center in South Asia if Pakistan gets its act together and manages its relationship with India more cooperatively.

In some ways Karachi-Sindh is like Los Angles and New York

Continue reading Karachi is the broken heart of Sindh!

Sindh and Its Sindhiyat – By Geet Chainani, M.D.

Sindh, the land of Sufis, the hope and ultimate destination of my quest!

The time I’ve spent in Sindh, Pakistan over the last year and a half has been life changing. It’s taught me much about the history of South Asia, the cultural heritage of Sindh,  our Sindhi brothers and sisters, the dynamics of the Muhajir- Sindhi relationship among a few things. But I believe these to be the more obvious lessons that every second generation removed Sindhi Indian American would also search for when they visit.

There’s been a deeper and much more personal journey involved for me as well: a spiritual one. I came to the land of Sufis to find myself with the hope to find my God as the grand triumph and ultimate destination of my quest.

I’ve learnt that I’m still learning and still looking. On this journey I’ve found beautiful hidden messages that I’ve read in books or inscribed on the walls of temples and Sufi durgahs:

Vasudeva Kutumbakam”

“Ekam sat viprah bahuda vedanti.”

“Satyam amritasya putrah”

To give pleasure to a single heart by a single kind act is better than bowing your head in prayer a thousand times. -Shaykh Sa’di

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I believe not in the outer religion,

I live ever in love.

Say Amen! When love comes to you.

Love is neither with the infidels nor with the faithful.

– Sachal Sarmast

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If you are seeking Allah,

Then keep clear of religious formalities.

Those who have seen Allah

Are away from all religions!

Those who do not see Allah here,

How will they see Him beyond?

– Shah Abdul Latif Bhitai

My time in Sindh surrounded by Sindhi Muslims has shown me the other side of Sindh’s story and another side of Sufi Islam. The stories of the Sindhi who provided their Hindu counterparts their homes to hide out in during the violence that broke out, the Muslims that bid a final farewell to their Hindu friends with tears in their eyes, the Sindhis who still hold those memories close to their hearts and feel the loss of the Sindhi Hindus as something Sindh never recovered from.

On November 7, 2011 three Hindus were killed in Shikarpur district of Sindh, Pakistan. As many of you already know, I worked in Shikarpur at the start of my time in Sindh. I still maintain close contact with my co-workers. A member of my family also sits on the board of a Hindu association of Sindh. Here’s what I must say, as it is the other side of the truth that exists.

Immediately following the killings the religious (Hindu in this case) spokesperson jumped on the bandwagon to claim religious bias as a cause of the killing.  I turned to my personal network in Shikarpur for answers: there had been an election recently in which the Hindu community had supported the ruling party which won due to the large number of Hindu votes they received. The opposing party didn’t take their loss lightly and instead decided to teach a lesson to the opposite party. The end result of which was the death of the three Sindhi Hindu of whom only one was a doctor. Religious bias was not the reason for their death, politics was. Anyone who follows politics closely shouldnt be shocked to learn of the ways in which politicians use religion as a political strategy. As they say, ” The road to hell is paved with good intentions.”

What followed next was an absolute uproar within the Sindhi community and an alternate backlash against the government for their inadequate response and towards Sindh warning all Sindhis that this type of violence and is anti Sindhiyat and will not be tolerated by the residents of Sindh. They further emphasized that Sindh is the land of Sufis and believes in living in a tolerant society. Unfortunately, I was unable to attend as I was in Islamabad on official business. A young activist was kind enough to send me pictures.

Following the killings thousands of Pakistanis, both Hindu and Muslim, gathered publically across Pakistan to stand against the death of the three victims and the inaccurate message of intolerance it displayed. There was also a hunger strike that followed.

Sayings in books thousands of years old that we claim as ours aren’t good enough. It is far more necessary to put those words to action and there is no better time than now. Hate only breeds hate. History is meant to learn from not to regurgitate. It’s wrong to paint today’s canvas with yesterday’s paint. When you reach into the paint jar you may end up with dried out, useless paint. This is perhaps why they say one should not live today in the past of yesterday.

No one is saying that the sentiments of the Hindu Sindhis are wrong. Anger for being removed from motherland and from  sacred river Sindhu is justified. But another truth follows suit: there’s a time for anger and then there’s a time to let go, to change and to move on.

Tides must turn. Peace must prevail.

Only then will their be prosperity in South Asia again.

Praying for peace

Reference reading:

http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=76954&Cat=2

http://www.thehansindia.info/News/Article.asp?category=1&subCategory=4&ContentId=17528

http://www.demotix.com/news/924585/civil-society-protest-against-killing-hindu-doctors

http://www.pakistantoday.com.pk/2011/11/protest-against-killing-of-hindus/

Be the change you want to see in the world.” – Mohandas Gandhi

To find out more or to support our work in Sindh, Pakistan please visit our website at www.thelifebridge.us