Tag Archives: Religion

When ritual becomes religion — Ishtiaq Ahmed

Would it be heretical to suggest that instead of sacrificing animals and overeating meat for several days, pious Muslims should donate money to help poor people undergo some simple eye operations that will save or restore their sight, or do some other good deed that will bring joy to the lives of those who are deprived of decent living conditions?

Long years ago, I went to see a feature film in my native Lahore but it turned out to be a documentary mainly about the hajj (annual Islamic pilgrimage). In those days, I had a very idealistic faith and used to attend all public meetings by leading ulema who visited Lahore. So, a chance to see the whole hajj onscreen thrilled me quite a lot.

Among the rituals shown was the sacrifice of animals at the time of the Eid-ul-Adha to commemorate the tradition of Prophet Abraham. To my great horror, men with long knives cut open the throats of goats, sheep and other animals, and, while they were writhing in excruciating pain, threw them into long ditches. As soon as one ditch was filled, the bulldozer would cover it up with dust and sand and then more animals where cut up and thrown the same way into another ditch. One could see rows and rows of ditches and lots of blood splattered all over.

I must confess, I could not find any sense in God wanting animals to be killed in such a grotesque manner and thrown into ditches. The explanation we had been given at home was that the meat of the sacrificed animal was to be shared with the poor, relatives, neighbours, and indeed by the family that offered the animal for sacrifice. In Saudi Arabia, it was nothing of the sort.

Even when we would offer a goat on Eid-ul-Adha, the actual act of slaughter always saddened me. We bought that animal and took care of it for weeks if not months, taking it to the park to graze grass. Naturally, as children we began to love it. Then the butcher would come with his knives and slit its throat before our eyes. I remember always feeling bad when eating its meat. …

Read more : Daily Times

“Jinnah became irrelevant after Objectives Resolution” : Interview with Mubarak Ali

“YOU MAY BELONG TO ANY RELIGION OR CASTE OR CREED THAT HAS NOTHING TO DO WITH THE BUSINESS OF THE STATE.” – JINNAH

By Mazhar Khan Jadoon
First published in The News on Sunday, August 29, 2010

The News on Sunday: How do you view secularism as having evolved in the particular case of India where the kings did not run their empires on the clergy’s instructions but according to political exigencies?

Mubarak Ali: Secularism has been in evolution since medieval times and if you go back to the ancient Ashoka period in India, you will find the ruling pattern to be entirely secular. It was a requirement for all the empires in India, including the Mughal Empire, to be secular and tolerant towards different religions under their rule. Ghauris, Mughals, Durranis and all other emperors had to opt for a secular approach to keep their vast dynasties intact. Clergy was not allowed to interfere in state matters and all the decisions were taken according to practical political exigencies. Allauddin Khilji was one of the great rulers of India who did tremendous welfare work for his people. Once he asked the Qazi whether his acts were according to Shariah or not. The Qazi said no. Khilji told Qazi, “I am illiterate and I don’t know whether my acts are according to Shariah or not, but what I am sure of is that I work for the betterment of my people.”

TNS: Does secularism have any place in Muslim history?

MA: Yes. Almost all the rulers in Muslim history applied the model of secularism during their rule. During the Abbasid period, ulema were not allowed to interfere in the political affairs of state and the caliph was not allowed to meddle in religious affairs. The Abbasid came to power with the help of Iranians who wanted the caliph to remain secular while the clergy at that time wanted the caliph to adhere to Islamic laws and impose Shariah. The conflict was resolved with the signing of a pact regarding state and religion being separate. Great historian Ziauddin Burney, in his book Fatwa-e-Jahandari, also emphasises that state and religion should be kept separate.

Continue reading “Jinnah became irrelevant after Objectives Resolution” : Interview with Mubarak Ali

Ayodhya Verdict: Musings of a Now Hardened Agnostic – By Yoginder Sikand

As neither a Hindu nor a Muslim, but, rather, now a hardened agnostic who suspects there is an invisible force behind the universe but is fully distrustful of all religions, I could not be bothered in the least if a temple or a mosque or a profane structure—or, indeed, nothing at all—is now to occupy the disputed spot in Ayodhya. As far as I know, the force that I want to believe exists and pervades the entire universe and beyond is supremely indifferent to who the new owners of the contested spot are to be. This force knows no distinction of religion, caste, nationality, gender, sexual orientation, and so on and so forth. For all I care, you can smear your head with ash and fall flat in front of the toy-like idols that now stand on the disputed spot and mumble mantras in incomprehensible Sanskrit, or you can don a skull-cap and bend and bow while muttering phrases in Arabic of which you understand not a word if the mosque that once stood on the spot is reconstructed. The universal force I sort of suspect exists is, I know, supremely unaffected by what you do on that measly bit of earth. …

Read more >> indianmuslimobsever

Pakistan is Sinking – Everyone should read following analysis

Pakistan is Sinking: Time For Tough Love? Walter Russell Mead

The news from Pakistan remains dire. The flood waters now sweeping toward the Arabian Gulf have been far more devastating and the destruction more widespread than anyone predicted. They have cruelly exposed many of Pakistan’s glaring weaknesses: its corrupt feudal elite, its corrupt and ineffective bureaucracy, its lack of infrastructure, its weak civil society, and the presence (unsurprising given the decades long failures of the country’s public and private institutions to do their job) of radical religious extremism and terrorism emerging from the rage and despair of a people betrayed by its leaders.

The long term outlook is not good. Pakistan has failed yet again to educate a rising generation of children and the population is rising faster than the country can find jobs. While the IPCC may have overstated the problem of glacier melt, long term trends point to a decline in the flow of the rivers on which Pakistan depends. The growing power gap between Pakistan and India (the world’s two most hostile nuclear powers) is likely to destabilize the geopolitical environment for some time to come. The slow but inexorable decay of the Pakistani state, the rise of separatism in some parts of the country, and a depressingly long list of other problems greatly complicate the task of those in Pakistan and abroad who would like to help.

Beset by so many problems from so many different sources, Pakistanis struggle to make sense of their country and the world. Conspiracy theories are rife; the raucous and rambunctious media (especially the Urdu media) is better at expressing anger than analysis. A strong civil society is struggling to emerge, but the enormous internal disparities in wealth and education make it hard for strong and effective groups to emerge. Like idealistic 19th century Russian aristocrats and students, the educated idealists who direct many Pakistani social movements are so distant from the world of the poor that their efforts, commendable and well intentioned as they may be, are often irrelevant to the problems of the masses. …

Read more >> The American Interest

Faith and Foolishness

Faith and Foolishness: When Religious Beliefs Become Dangerous

Religious leaders should be held accountable when their irrational ideas turn harmful

By Lawrence M. Krauss

….. Religious leaders need to be held accountable for their ideas. In my state of Arizona, Sister Margaret McBride, a senior administrator at St. Joseph’s Hospital in Phoenix, recently authorized a legal abortion to save the life of a 27-year-old mother of four who was 11 weeks pregnant and suffering from severe complications of pulmonary hypertension; she made that decision after consultation with the mother’s family, her doctors and the local ethics committee. Yet the bishop of Phoenix, Thomas Olm­sted, immediately excommunicated Sister Margaret, saying, “The mother’s life cannot be preferred over the child’s.” Ordinarily, a man who would callously let a woman die and orphan her children would be called a monster; this should not change just because he is a cleric.

To read full article >> Scientificamerican

Losing Faith In Pakistan: A Nation Of Human Bombs

The War within Islam – Losing Faith In Pakistan: A Nation Of Human Bombs

By Aatish Taseer

These shrines are a memorial to the hybridity of the land, if not the state, of Pakistan. Until Partition, before the exodus of Pakistan’s Hindu and Sikh populations, they were places (as they still are in India) where Hindus, Sikhs and Muslims worshipped together. Behind each one—formed out of more than six centuries of religious reform, which created humanistic, more tolerant hybrids of India’s religions—would be some tale built around a local saint that celebrated the plurality of the land. To adhere to the spirit of these shrines was to know that deeper than any doctrinal difference was a shared humanity; it was almost to feel part of a common religion; the spread of this shared culture through Punjab, Sindh and Kashmir constituted an immense human achievement. And for as long as the plurality remained, the religion remained, seemingly immune to fanaticism, incapable of being reduced to bigotry and prejudice. But once the land of Pakistan, after Partition, was drained of its diversity (and this constituted no less a shock than if London or New York were suddenly cleansed of their non-white populations) , the religion lost its deepest motivation, which was to bring harmony to a diverse and plural population. The amazing thing was that even after Partition, when the land of Pakistan was no longer so plural, it was this religion, full of mysticism, poetry and song, that clung on as the dominant faith of the people of Pakistan. …

As the attacks on shrines like Data Sahib multiply, as the Americans discover that nothing will be achieved by throwing money at Pakistan, as India realizes that Pakistan’s hatred of it is not rational, that the border issue with Kashmir cannot alone be the cause of such passion, as the world begins to see that Pakistan’s problems are not administrative, Pakistanis will have to find a new narrative. The sad truth is that they are still a long way from discovering the true lesson behind the experience of the past 60 years: that it is of language, dress, notions of social organization, of shared literatures and customs, of Sufi shrines and their stories, that nations are made, not religion. That has proved to be too thin a glue and 60 years later, it has left millions of people dispossessed and full of hateful lies: a nation of human bombs.

Read more >> NewAgeIslam

Muslims and Islamophobia

Separating Church and Hate: Irrationality and Anti-Muslim Stereotyping

Anger and intolerance are the enemies of correct understanding

By Cynthia Boaz

Let’s just be frank. The demonization of Islam as a religion and of its adherents as individuals has reached the level of hysteria within the United States. Although the fear of Muslims is usually cloaked in condescension or indignation, the source of this most recent version of bigotry is transparent and utterly predictable. There must be a nameless, faceless, sinister “other” upon whom we can hang our deepest anxieties and frustrations as a people. This kind of paranoia is not unique, but as its perpetrators on right-wing radio, FOX “News” and the far-right blogosphere can attest, it still works like a charm. …

Continue Reading — Cynthia Boaz

Pakistani-Canadians condemn terrorist attack on Ahmadis

Wichaar

We, the undersigned Canadians of Pakistani origin, strongly condemn the massacre of over eighty and the wounding of many more Ahmadi citizens of Pakistan assembled in their mosques in Lahore to offer Friday prayers on May 28, 2010. Our heart-felt sympathies and condolences go to the loved ones of those killed and injured in the brutal and unprovoked attacks.

Continue reading Pakistani-Canadians condemn terrorist attack on Ahmadis

Room 5!

A man arrives at the gates of Heaven.

He was asked, “Religion?”

“Hindu” the man says.

He was told, “Go to Room 3, but be very quiet as you pass Room 5.”

Another man arrives at the gates of Heaven.

“Religion?”

“Buddhist”

“Go to Room 4, but be very quiet as you pass Room 5.”

A third man arrives at the gates.

“Religion?”

“Christian”

“Go to Room 9, but be very quiet as you pass Room 5.”

A fourth man arrives at the gates.

“Religion?”

“Jewish.”

“Go to Room 7, but be very quiet as you pass Room 5.”

The Jew asked, “I can understand there being different rooms for different religions, but why must we all be quiet when we pass Room 5?”

“Well, the Muslims are in Room 5 and they think they’re the only ones here!”

Source – Internet

Pakistan : No separation of ‘Religion and State’ is addressed in 18th constitutional Amendment

18th Amendment-Position Statement – WSC

The pretence of ‘reforms’ will prove counterproductive. Since its inception, Pakistan has been under direct or indirect military rule. Never has Pakistan established itself as a true federal and democratic state, and today’s current constitution has proven completely inadequate in progressing towards that end. Rather than safeguarding the rights of the oppressed  Nations, of the religious minorities and of other marginalized groups (i.e. women), the constitution has become the very instrument of hegemonic control and military domination by which the Punjab majority subjugates all other ethnic and religious minorities into a tyrannical majoritarianism.

The current 18th Amendment passed in National Assembly, though a step in the right direction, does not sufficiently address the genuine concerns of equality of all the peoples of Pakistan.

Continue reading Pakistan : No separation of ‘Religion and State’ is addressed in 18th constitutional Amendment

Famous Quotes

IF AN EGG IS BROKEN BY AN OUTSIDE FORCE..A LIFE ENDS. IF AN EGG BREAKS FROM WITHIN……  LIFE BEGINS. GREAT THINGS ALWAYS BEGIN FROM WITHIN.

IT’S BETTER TO LOSE YOUR EGO TO THE ONE YOU LOVE. THAN TO LOSE THE ONE YOU LOVE ……. BECAUSE OF EGO

WHY WE HAVE SO MANY TEMPLES, IF GOD IS EVERYWHERE?

“BEING IGNORANT IS NOT SO MUCH A SHAME, AS BEING UNWILLING TO LEARN.” BENJAMIN FRANKLIN.

“THE THINGS THAT YOU HIDE ARE THE THINGS THAT DEFINE YOU.’ – NURUDDING FARAH (SOMALI NOVELIST)

“DEAR GOOGLE! PLEASE STOP BEHAVING LIKE A WIFE. KINDLY LET ME COMPLETE MY SENTENCE BEFORE YOU GIVE ME YOUR HUNDRED SUGGESTIONS :)) – ANONYMOUS

“WHAT IS LOVE? IN THE SAME WAY,/ IF YOU ARE KISSED, KISS BACK.” – KAMA SUTRA

“I DISAPPROVE OF WHAT YOU SAY, BUT I WILL DEFEND TO THE DEATH YOUR RIGHT TO SAY IT. – VOLTAIRE.

“I KNOW I AM PREJUDICED ON THIS MATTER, BUT I WOULD BE ASHAMED OF MYSELF IF I WERE NOT.’ – MARK TWAIN

“ALL RELIGIONS TRY TO TAKE OVER THE ESTABLISHMENT AND IF THEY FAIL, THEY COLLABORATE WITH IT, BE IT FEUDAL OR CAPITALIST.” – ANONYMOUS

“IT MAY BE IN YOUR INTEREST TO BE OUR MASTERS, BUT HOW CAN IT BE OURS TO BE YOUR SLAVES? – ANONYMOUS

“FOR THE BUREAUCRAT, THE WORLD IS A MERE OBJECT TO BE MANIPULATED BY HIM.” – MARX

Issue a verdict allowing women to marry four men simultaneously to equate them with men in the Sharia – Nadine Al Bdair, a female Saudi writer says

Polyandry call is ‘akin to blasphemy’ – By Duraid Al Baik, Associate Editor

* Traditionalists argue that Islam forbids women to marry more than one man at once to determine the fatherhood of the child in case the women becomes pregnant. This argument has now collapsed because modern science can identify the father of any child through DNA testing, Nadine Al Bdair says.

Dubai: A 790-word opinion article by a female Saudi writer, Nadine Al Bdair, might start a fierce legal and social confrontation between traditionalists and reformists.

In her weekly article published on December 11 in the Egyptian newspaper Al Masri Al Youm, Nadine cynically urged religious scholars to issue a verdict allowing women to marry four men simultaneously to equate them with men in the Sharia, a move that was considered by many Muslims as blasphemous and a blunt call to wreck the foundations of the religion.

Her argument was that women could now marry more than one man thanks to scientific developments.

“Traditionalists argue that Islam forbids women to marry more than one man at once to determine the fatherhood of the child in case the woman becomes pregnant. This argument has now collapsed because modern science can identify the father of any child through DNA testing,” she said.

Nadine, a Dubai-based Saudi journalist, who started her career as an opinion writer in a number of Saudi and Gulf newspapers, has lived in Dubai, Cairo and Washington. She also works as a presenter of a TV show at the Virginia-based Al Hurra TV Arabic Channel. Nadine’s weekly programme, Mosawat, that translates into equality, focuses on issues related to women’s rights in the Arab world.

Lawyer Khalid Fouad Hafez, who is also the secretary general of the People Democratic Party in Egypt, filed a complaint against Nadine and Magdi Al Galad, editor-in-chief of Al Masri Al Youm, for his role in publishing the opinion article in the newspaper.

In a telephone interview, Hafez told Gulf News the literal meaning of the article is blasphemous and includes a call for an immoral act, which, he stressed, is a violation of the Egyptian criminal code.

He said the case was filed at the public prosecutor office on December 15 under the number of 21663.

“I am waiting for the decision of the public prosecutor in order to start legal investigations in the case,” he said.

“Regardless of the nationality of the writer and the place of her residency, the prosecutor has to take action against a crime committed in Egypt and has to do whatever is possible to bring the perpetrators to justice,” he said.

Hafez believes that Egyptians have every right to secure the society against Nadine’s call to ‘legalise adultery’ and allow women to marry four husbands at the same time.

“People who have little knowledge about Islam might be seduced to think that Islam permits polygamy for women based on the advancement of science and DNA test technology according to [Nadine’s] call,” Hafez said.

This a crime and unless Nadine repents it in the same newspaper, he said the law must take action to protect the society. Hafez said he has never been against freedom of expression. He said he had volunteered to defend many journalists in the past in court cases.

Free speech

“I am known amongst journalists as the ‘lawyer of journalists’. I represented journalists in courts free-of-charge in a number of major cases in the past and won verdicts in their favour. In this particular case which I filed against [Nadine], I would not have reacted this way if Nadine limited her call to expressing her own views without calling for fatwa to alter the religion in accordance with her sexual desires,” he said.

Gulf News contacted Nadine to comment on the complaint filed against her in Egypt and if she was willing to appear in courts to defend her views, but she declined to comment.

Staff members at Al Hurra TV in Dubai and in Washington, who were reached for a comment on the case refused to give an official statement.

A senior official from Al Hurra told Gulf News on condition of anonymity that the Nadine issue this time is related to her activities outside Al Hurra and the station has nothing to do with it.

“We will review the level Al Hurra would support [Nadine] once the legal action starts against her,” he said.

Salwa Al Lubani, a female Jordanian writer based in Cairo, told Gulf News that she believes Nadine has the right to discuss any issue and the society has the right to discuss the points being highlighted.

“Filing a case against [Nadine] or any other writer is inappropriate and such a move in the 21st century reflects the rise of fanatics in the Muslim world. In the 60s and 70s [of] the past century, writers [had] more freedom of expression than we have nowadays.

“I read [Nadine’s] articles and I have a feeling that she sometimes expressed her views in a confrontational manner that diverts her aim from the main course, but this is not an excuse to refer [Nadine] or any other writer to courts.

“We have crisis in the Arab and Islamic world and we should work together to resolve them before they hit the nerve of the society which is about to explode.”

Courtesy: Gulfnews.com

http://gulfnews.com/news/gulf/uae/general/polyandry-call-is-akin-to-blasphemy-1.556934?localLinksEnabled=false&utm_source=Newsletter&utm_medium=email&utm_campaign=20092312_morning_newsletter_23_December&utm_content=&utm_term=Article+click+-+TopStory+134704

Religion of the Sindhis

Religion of the Sindhis (as recorded a century ago..)

– Gul Agha’s Notes

From Hastings (ed.), Encyclopedia of Religion and Ethics (vol. 11, ca 1912). The section is written by a Prof. W. Crooke and is annotated by a number of citations and quotes. So what does an external, turn of the century, observer have to say: The province is distinguished from the other parts of India by the great predominance of Muhammadans, who, at the time of the census of 1911 amounted to 75.14%.. Hindus being 23.83% and the balance made up of animists, Christians, Parsis, Jews, and the so-called Hindu-Mohammadans, who follow both creeds.”

Continue reading Religion of the Sindhis

The Pakistan Problem

The Pakistan Problem – II
April 25, 2009

By Badri Raina
Badri Raina’s ZSpace Page
The writer can be reached at badri.raina@gmail.com
Without religion, you would have good people doing good things, and evil people doing evil things. But for good people to do evil things, it takes religion.” – Steven Weinberg
I
Nowhere is the truth of Weinberg’s insight more commonly and more globally apparent than during times of inter-community violence in one part of the world or another.

Continue reading The Pakistan Problem

The Namaz, Mazhab, and Masjid

by Khurram Chaudhry
In Saudi Arabia if you are found wandering the streets during the time of Salaa (Namaz) and have a green colored Aqama, then you are liable to get caned and forced into one of those building they miscall Masjid in the Kingdom. This is what is perceived as the “Islamic” state by the post-Yazid Sunni school of thought. It is perceived as imperative for a successful society to implement such measures as these measures ensure that the flock is in order and all citizens are exercising what is “fard” or obligatory upon them. I have yet to see any positive result of this and when I mention this I often get uncomfortable stares from the vast majority of “believers” who would rather I not touch upon this subject.

Continue reading The Namaz, Mazhab, and Masjid

Terrorism can’t be fought with terrorism

Mumbai Tragedy and its impact on Pak-India Relationship

Terrorism has no nationality or a religion

by: Iqbal Tareen, USA

Our brothers and sisters in India became victims of the similar insane and inhuman attacks that our people in Pakistan have been subjected to for a long time. The blood of innocent men, women, and children that is shed in both countries makes us brothers and sisters in blood.

Our common enemy is trying to turn our nations into a cloud of smoke. Can we find common grounds to fight back this threat? There are political groups in both countries, which are taking an unholy advantage of this tragedy to settle their own narrow political and ethnic accounts.

We know terror can’t be fought with terror just the way you can’t wash dirt with the dirt. We also know every Pashtoon is not a terrorist and every terrorist is not a Pashtoon. We can’t allow gang violence in Pakistan to substitute state power and legal governance.

This is a wake up call for all who have decided to take a sideline. History will not absolve them and will remember them with an unkind headline. I urge you to join us in this historic meeting of Forum for Justice and Democracy at Sadaf Restaurant, 1327 Rockville Pike, Rockville, MD 20852 to take a stand against violence and terror.

Join us to send a strong message that we are watching and so is the world. We will not tolerate intolerance that continues setting communities and nations against each other.