Tag Archives: Religion

India is ready to talk about religion. Is Pakistan?

By Shehzad Ghias

The new Rajkumar Hirani-directed Bollywood movie PK starring Aamir Khan and Anushka Sharma has divided opinions in India. ‘#BanPK’ trended on Twitter, there were protests all over India and religious groups burnt posters of the movie at processions but the movie is in course to be the highest grossing Indian film of all time.

India’s silent majority is letting its position on the issue known by supporting the movie. There are no mass protests in support of the movie but the positive reviews online and thousands of people taking to social media to praise it shows India is ready to have the ‘religion’ debate.

There was outcry from religious groups, and threats of mob violence but the courts and the government must be admired for not bowing down under the pressure of these mobs. The Supreme Court passed a verdict simply saying,

“Don’t watch the film, if you don’t like it.”

It is not as if the religious groups are not as strong in India as in Pakistan, it is just that their state is stronger than ours. In a country with the writ of law, mobs cannot act with complete impunity. The Supreme Court judges who passed this judgment were not afraid they would be shot in their chambers after passing the judgment. Having worked in the legal fraternity in Pakistan, I can testify that some judges in Pakistan are afraid to pass judgments based on their feelings and reason in cases which may involve religion.

Continue reading India is ready to talk about religion. Is Pakistan?

Mujh Mein Hai Tu! – the common capital of India and Pakistan

By: Khuda Bux Abro

It was not just the land that was partitioned. Hearts, minds, behaviours and emotions had been partitioned long before so the final division could be made ‘smoothly’, and it went as smoothly as expected. The ground was pulled from underneath someone’s feet, while the sky was pulled away from another’s head! Millions of people neither belonged here nor there, only those who were to lead the new states remained. The new leaders had not only been involved in dividing the state but also dreamt of ruling the new countries in the name of religion and nationalism. A single announcement managed to create a border that cannot be seen anywhere except in books, files and maps.

It was as if a wall was erected in the courtyard of a large, lively house. Those who lived and played together would sulk one moment and reconcile with each other the next. Their hearts beat together as one. If they liked a certain tune, they all sang it together. If they got drunk, they danced in harmony with each other. Their souls were fragrant with the scent of the soil; their breaths were perfumed with the same culture. But the formation of the wall of hate and treachery neither divided nor affected their breaths, their heartbeats.

It doesn’t matter whether the leaders belong to this side of the wall or to that side. They have always sowed seeds of hatred within the divided hearts of their nation in order to prevent the demolition of the wall erected within their hearts and minds so that not only their rule would be established but their sustenance is guaranteed, as well as their luxuries.

Continue reading Mujh Mein Hai Tu! – the common capital of India and Pakistan

Hate crime legislation

By: Farahnaz Ispahani

Pakistan has become a brutal place to live, especially if you are a member of a religious minority. Most observers agree that the country is being swept by a rising tide of hate encouraged by unbridled hate speech. Hate speech is defined as any spoken or physical action that negatively targets a person or group of people based on their ethnicity, gender or religion.

Several countries have dealt with hate by introducing laws that enhance penalties for crimes if they are motivated by racial, gender or religious hatred. Pakistan, too, needs to implement laws that discourage the whipping up of hateful religious sentiments. While researching a private members bill to be introduced in the National Assembly of Pakistan on hate crimes and hate speech, I noticed that the issue of preventing incitement had been addressed by several articles of the Pakistan Penal Code, which dates back to 1860. The adhoc introduction of ostensibly religion-based ordinances by dictators has significantly altered Pakistan’s legal edifice, adding parallel  ‘Islamic’ provisions to the pre-partition criminal justice system. In some cases, the new superstructure has weakened the foundations of a more tolerant and pluralist society that could be ensured under the original scheme of things.

The Pakistan Penal Code is fairly rigorous on the subject of hate crimes of all kind. However, we have two serious and pressing issues. Firstly, contradictory laws like the blasphemy laws challenge the ability to prosecute under the Pakistan Penal Code and secondly, over the decades, we have seen less and less implementation of the Penal Code as in the protection of rights of our minority citizens.

Article 153-A of the Penal Code prescribes punishments for promoting “enmity, hatred or ill-will between different religious, racial, language or regional groups or castes or communities”. If implemented effectively, it could be the basis for prosecuting extremists who encourage religious hatred, particularly those whose  ‘malicious intent’ is clear.

Continue reading Hate crime legislation

In solidarity: ‘There are conspiracies to make Hindus leave Pakistan’

SUKKUR: At a time when forced conversions are happening all-too frequently, hundreds of political and social activists in Ghotki expressed their solidarity with Hindus by organising a rally on Sunday.

Led by the chairman of the Sindh National Movement, Ali Hassan Chandio, and chief of Jeay Sindh Qaumi Mahaz, Dr Niaz Kalani, hundreds of people carrying placards and banners marched through the main streets of Ghotki. They shouted slogans against the establishment, sardars and waderas. The protesters made their way to Main Chowk, where a two-hour sit-in was staged.

Chandio vociferously condemned atrocities against Hindus and placed the blame squarely on the influential people of Sindh. “The kidnapping of Hindus is on the rise because the general elections are just around the corner and sardars as well as waderas need money to run their campaigns,” he alleged. Chandio also voiced his anger at the kidnapping and forced conversions of Hindu girls. According to him, such incidents are part of a conspiracy to make Hindus flee from Pakistan.

“The establishment was scared of the brave sons of this soil, including Bashir Khan Qureshi and Muzaffar Bhutto. That is why they eliminated these people,” added Chandio. He contended that Sindh is producing natural gas which is mostly consumed by Punjab. “The industries of Punjab will come to a grinding halt if we stop the gas supply from Sindh,” he said. “Sindhis constitute a brave nation and nobody will stop them when they unite.” He cited the shelving of the Kalabagh dam project as an example of the power wielded by Sindhis when they came together.

“We are all Sindhis regardless of our caste or religion,” Dr Niaz Kalani told the protesters. “Ghotki is blessed with natural resources and there are many multinational companies here. It is sad that Sindhis are denied jobs in these organisations, but all others are more than welcome,” he said. Dr Kalani urged Sindhis to join hands and struggle for their rights.

The president of the Sindh Hari Committee, Mandhal Shar, expressed his anxiety over the deteriorating law and order situation in Sindh. “The police themselves are kidnapping Sindhis, especially Hindus, for ransom,” he said. “The province is blessed with an abundance of natural resources, but its people are leading miserable life. They are being treated like strangers in Karachi and denied jobs in Thar, which is enriched with coal.”

Continue reading In solidarity: ‘There are conspiracies to make Hindus leave Pakistan’

TV shows: It’s not just sex that sells, religion does too

A main feature of Ramazan in Pakistan is the surge of sehr and iftar talk shows and television programmes. Audiences, hungry for food, and thirsty for Da’wah (preaching of Islam), willingly welcome the gimmicky stratagems of the media-walays (media-people) looking to hook and reel us in. …

Read more » The Express Tribune

Bushra Gohar on Pakistan, FATA and the Status of Religious Minorities in Pakistan

 

At the end of her lecture, Bushra Gohar, central vice president of the Awami National Party in Pakistan, asserted her belief that Pakistan isn’t necessarily in a bad way; it’s just misunderstood. Terrorism, religious extremism and volatile tribal areas contribute to its reputation as a perpetual war ground. Gohar shares her unique experience as a woman politician in Pakistan to try to brighten the dark clouds that hang over her country.

http://youtu.be/QhcJIqaaYVU

Courtesy: Chautauqua Institution

Separate the religion from the State – the Forum for Secular Pakistan (FSP) has been lanched in Sindh

FSP for a secular Pakistan

KARACHI: The Forum for Secular Pakistan (FSP) has been constituted by liberal progressive social activists and like-minded people to struggle for a secular Pakistan.

This was announced by FSP President Iqbal Haider at a press conference held at Karachi Press Club (KPC) here on Sunday.

Journalist Zubaida Mustafa, chief guest Sardar Sherbaz Khan Mazari, Vice President of forum Hasil Bizenjo, KPC President Tahir Hassan Khan and others were also present on the occasion.

Addressing the press conference, Iqbal Haider said that Pakistan’s critical situation was just because of us forgetting the principles laid down by Quaid-e-Azam Muhammad Ali Jinnah.

He said that FSP was a national forum being supported by people throughout the country. Secular system in Pakistan can change the situation of the country, he said adding that people from Sindh, Punjab, Azad Kashmir and other areas are being encouraged to join the forum.

Haider said, “Non-Muslims also gave us an opportunity by joining the forum,” adding that Pakistan came into being on secular basis where all were supposed to have equal rights. Hasil Bizenjo said that time was ripe for the people to consider secular system seriously. He said that secularism was a part of various parties’ manifestoes in 1970s, but eliminated later on, giving rise to extremism. People, who termed secular system as Kufr, favour it in India, he said. He further added that they would try to promote secular system through the forum. Earlier, Haider read the declaration of the forum in which he also quoted speeches of Quaid-e-Azam Muhammad Ali Jinnah.

Courtesy: Daily Times

http://www.dailytimes.com.pk/default.asp?page=20126\18\story_18-6-2012_pg7_18

Has Pakistan gone fascist?

Go figure!

By: Nadeem F. Paracha

There is a genuine fear among some (yes, just some) Pakistanis that their society and state is headed straight to becoming a 21st century model of fascism.

I say the fear is being noted and felt by just some Pakistanis because it seems to most of their compatriots – especially those squirming within the growing, agitated and uptight urban middle-classes – the emergence of such a state and society is actually something to do with abstract concepts like ‘national sovereignty,’ ‘honour’ (ghairat), ‘revolution’ and a ‘positive Pakistan!’

It’s like saying chronic neurosis is a pretty positive thing to have.

Recently in a sharp and pointed article, author and scientist, Pervez Hoodbhoy, clearly alluded to how the Pakistani society and state are showing signs of the kind of myopic mindset that the German society plunged into in the 1920s and 1930s, setting the scene for Hitler and his fascist outfit and mentality to become Germany’s overlords – eventually taking the nation over the brink and towards widespread destruction.

So is the Pakistani society headed in the same direction?

A number of experts and sociologists have drawn some prominent symptoms to look for in figuring out if a particular society is drifting into the clutches of fascism.

Let’s discuss a few in Pakistan’s context:

• Symptom 1: Powerful and Continuing Nationalism

Fascist societies/cultures tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

In Pakistan patriotism has been intertwined with the belief in a divine monolithic deity. Sometimes it’s hard to tell whether a person is singing praises of God or the state. It’s as if both are one and the same. Thus, if you are not all that enthusiastic about singing loud patriotic songs or displaying 50X10 Pakistani flags over your 5X2 office cubical, you are a traitor and/or/thus a kafir.

Continue reading Has Pakistan gone fascist?

Betraying the 1940 spirit?

The Pakistan Resolution promised to safeguard the rights of the Muslim minorities living in the Muslim-majority provinces of British India; it sought independence and sovereignty for those provinces outside the independent Indian Union.

However, the struggle took a new turn after the creation of Pakistan, when Bengali, Pashtun, and subsequently Sindhi and Baloch nationalist movements rose to press for provincial autonomy. Later, a powerful federation embracing the idea of the ideological state also led to alienating the country’s religious minorities. Many have come to live in fear because discrimination against them has been given legal cover, in effect, depriving them of equal rights. Here, leaders from various political parties speak of their respective party’s stance on the issues that haunt Pakistan’s minorities, and on ways to redress the problem…

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Mir Hasil Bizenjo, National Party

National party is secular, democratic & secular. We do not believe in minorities, all citizens are equal & must not be discriminated against on the basis of caste, creed or religion. It is matter of great concern for us that the state discriminate against own people in the name of religion.

We have to fight against this constitutionally by making Pakistan a secular state. National party has protested in each & every case of discrimination against Hindus & Christian. Hindus in Balochistan are being victimised by religious groups & criminals. Religious fundamentalism is a major threat to non-Muslim communities, against which political parties & civil society must rise. The solution is a strong, secular & democratic Pakistan.

Courtesy: http://www.dawn.com/2012/03/23/betraying-the-1940-spirit.html

Forced conversion of Hindus in Pakistan jolts US out of slumber

By Chidanand Rajghatta

WASHINGTON: Pakistan’s state-endorsed discrimination, and in some cases extermination, of its minorities has finally caught the eye of Washington lawmakers. Coming on the heels of support in Congress for a Baloch homeland in the face of Islamabad’s depredations in the region, a US Congressman has zeroed in on the abduction and forced religious conversion of Hindus in the country highlighted by the case of Rinkel Kumari.

In a sharply-worded letter to Pakistan’s President Asif Ali Zardari, Congressman Brad Sherman urged him to take action to ensure the return of Rinkel Kumari to her family, pursuant to reports that she had been abducted with the help of a Pakistan People’s Party (PPP) lawmaker. In a case that has been widely reported in the liberal Pakistani media, Rinkel, who was abducted on February 24, was forced to marry one Naveed Shah and convert to Islam.

She was subsequently produced before a civil judge twice, but she was reportedly coerced into claiming that she had converted on her own will, even as her family was denied access to her in kangaroo court proceedings that revealed in video clips to be led by a frenzied mob of zealots, including armed followers of the Pakistani lawmaker. According to Pakistani civil liberties activists in Washington DC, Rinkel was allegedly threatened while in police custody that if she did not change her statement, she and her family would be killed.

”Rinkel Kumari’s case is just one case of abduction and forced religious conversion in Pakistan,” Congressman Sherman said in the letter to Zardari, citing the Asian Human Rights commission figure of 20-25 kidnappings and forced conversions of Hindu girls in Sindh every month. ”I urge you to take all necessary steps to bring an end to this practice and other harassment of Hindus in Pakistan.”

The Rinkel Kumari case was brought to the attention of US lawmakers not by Hindu activists but by the Sindhi American Political Action Committee (SAPAC), a lobby group that, like the Baloch groups, is increasingly asserting the secular and syncretic identity of Pakistan’s Sindhi community in the face of growing Islamization in the country. Sapac activists are telling US lawmakers that state sponsored discrimination against minority groups in Pakistan is rampant and is causing Hindus to migrate out of Pakistan in droves.

Hindus, who constituted more than 15 per cent of Pakistan’s population soon after Partition, have now dwindled to less than two per cent, mostly in some districts of Sindh. There have been several reports in recent months of Hindu families seeking to migrate to India in the face of growing radical Islamization of Pakistan, including abduction and forcible conversions, but it is the first time that Washington, which literally slept over Pakistan’s genocide of Bengalis in 1970-71, is paying attention to the issue.

US interest in the Rinkel Kumari case comes close on the heels of sudden support in Congress for Baloch self-determination, an effort led by California lawmaker Dana Rohrabacher. That effort has rattled Islamabad to the extent that it has told American interlocutors that Pakistan-US ties will be deeply affected if Washington interfered in Balochistan, even though the Obama administration has clarified that support for an independent Balochistan is confined to the Hill, where lawmakers are free to introduce any legislation they deem appropriate. That in turn resulted in Sherry Rehman, Pakistan’s ambassador to the U.S.,, writing to House Speaker John Boehner, expressing deep concern over Congressional action on Balochistan.

Courtesy: TOI

Politics of Azad – Haider Nizamani

YOU have to take a maulana seriously when he says that founding a modern state on the basis of religion is no guarantee of its success.

Continue reading Politics of Azad – Haider Nizamani

We lost our identity first and then we lost our faith. Does it matter now what we lost first? We know we have lost both.

by Anwar Iqbal

We don’t know how it happened but it did. Somehow our generation became a faceless generation. But before that we lost our faith. Or perhaps, we lost our identity first and then we lost our faith. Does it matter now what we lost first? We know we have lost both.

Like other people we too had names; names that showed we had parents who cared for us. Our names reflected our bound to a family, a community and above all to humanity. But first we adopted new idols, those that sipped blood and spat fire and brimstone.

Those were fearsome deities that loved suicide-bombings, beheadings, and firing-squads.

And all of this was not done in the name of religion alone. We had many idols, each named after a sect, an ethnic group, or a political cult. They had one common trait, an insatiable lust for power.

Soon after we adopted those new idols, we lost our identity, or we may have lost our identity first and then we took these new symbols of worship, abandoning the loving, merciful and benevolent God.

Yes, we still lived in cities, towns and villages. But living was our only distinction. We had nothing to be proud of. There was no bond, no love among us. We did not trust each other. But did it only happen to those living in our city? No. People in cities around us stopped trusting each other too. It was a strange disease that spread across the region and affected everybody.

Continue reading We lost our identity first and then we lost our faith. Does it matter now what we lost first? We know we have lost both.

Jonathan Kay: The Pakistan problem

Jonathan Kay: The Pakistan problem isn’t just the government. It’s the people

By Jonathan Kay

Since the Taliban resurgence began gaining force in 2005, a common refrain in the West has been that Pakistan must “do more” to rein in the jihadis who are drawing support from bases in the borderlands of Balochistan and Waziristan. American officials have made countless visits to Pakistan to deliver variations on this message — with nothing to show for it.

Earlier this year, the BBC disclosed a secret NATO report, based on 27,000 interrogations with captured Taliban and al-Qaeda detainees, concluding that jihadis operating in Afghanistan continue to receive support and instruction from Pakistani military handlers. One interrogated al-Qaeda detainee quoted in the report declared: “Pakistan knows everything. They control everything. I can’t [expletive] on a tree in Kunar without them watching.”

The usual Sunday-Morning-talk-show explanation for this is that Pakistan is hedging its strategic bets: Pakistani military leaders doubt the United States military can tame Afghanistan before American combat forces’ scheduled exit in 2013. And rather than see the country degenerate into absolute chaos (as occurred in the early 1990s, in the wake of the Soviet departure), Pakistani military leaders want to be in position to turn Afghanistan into a semi-orderly Pashtun-dominated client state that provides Islamabad with “strategic depth” against India. And the only way for them to do this is to co-opt the Taliban.

Continue reading Jonathan Kay: The Pakistan problem

Indian Muslims feel secure under secularism

by Farooq Sulehria

“Secularism is not about lifestyle, it is about ideology and thought. Some of the most liberal souls in South Asia have practiced the worst kind of fundamentalist politics, using their positions to sow the seeds of conservative thought,” says Seema Mustafa. A leading Indian journalist, peace activist and public intellectual, Seema Mustafa also contributes for Viewpoint. In an interview, she discusses different aspects of secularism in the Muslim world. Read on:

Why has secularism not taken root in the Muslim world? If Islam and secularism are incompatible?

Islam and secularism are totally compatible, as is any religion practiced in its true sense. Syria, Libya and Iraq earlier did try to develop as secular states keeping religion out of politics. Last month I was in Syria and in a long conversation, the Grand Mufti in Damascus made it very clear that there was no room for religion in politics, that organizations like the Muslim Brotherhood were unacceptable so long as they insisted on mixing the two, and that the secular character of the Syrian state would not be compromised. …

Read more » ViewPoint

Spectacular bloodshed – By Nayyer Khan

In agricultural society, live stock represents wealth and hence sacrifices. In an urban society wealth is represented by money. If one contributed the equivalent of the price of a goat or a cow to charity — i.e. feeding the poor, donating to hospitals etc, it should have the same effect

Every year, on Eid-ul-Azha (3 days long annual Muslim Festival, starting in a few days, during which animals are sacrificed to please Allah), I feel as if I am living in one of the ancient civilizations ….

Read more » ViewPoint

A Pakistani Christian student’s question to the High Court

Is a Pakistani Christian equal to a fellow Muslim?

“A young Pakistani student belonging to the Christian faith has posed an interesting question through a petition in the Lahore High Court. The question is: Am I, a Pakistani Christian equal to a fellow citizen who is a Muslim ? For those of the readers who missed the news item reported by an English daily, this young student belongs to a low income group, is a practicing Christian and extremely bright. She has been competing to get into the King Edwards Medical College but was beaten on the list by 20 marks by a Muslim student who got the extra 20 marks for being Hafiz–e-Quran. So, now this young Christian girl has filed a plea in the Lahore Court declaring that she and the Muslim student had equal marks but the latter got the advantage of religion. The young Christian student claims that “this is discrimination against religious minority students and a violation of fundamental rights granted by the Constitution of Pakistan.” The petition admitted by the Lahore High Court demands that either the LHC should rule to abolish the policy or should declare that a parallel policy should be made to award twenty additional marks to religious minority students on the basis of their religious knowledge. Fifty eight years after the creation of the country to ask such a question through the courts is both tragic and hopeful”.
Constitution of Pakistan, Part II, Chapter -1, Fundamental Rights, Article 22 says:-

(1) No person attending any educational institution shall be required to receive religious instruction, or take part in any religious ceremony, or attend religious worship, if such instruction, ceremony or worship relates to a religion other than his own.

(2) In respect of any religious institution, there shall be no discrimination against any community in the granting of exemption or concession in relation to taxation.

(3) Subject to law: (a) no religious community or denomination shall be prevented from providing religious instruction for pupils of that community or denomination in any educational institution maintained wholly by that community or denomination; and

(b) no citizen shall be denied admission to any educational institution receiving aid from public revenues on the ground only of race, religion, caste or place of birth.

(4) Nothing in this Article shall prevent any public authority from making provision for the advancement of any socially or educationally backward class of citizens.

Read more » Pak Tribune

When was Pakistan’s fate sealed?

Pak paying heavily for its mistakes in the 1970s: Tony Blair

NEW DELHI: Pakistan is “paying heavily” for its mistakes in the 1970s when it started mixing religion with politics and promoted extremism, former British Prime Minister Tony Blair has said.

“I think Pakistan is paying a heavy price for the mistakes of 1970s by linking religion with politics and developing religious schools which are, in some cases, dangerous sources of extremism,” Blair told Karan Thapar in an interview to a news channel.

The former British prime minister was responding to queries relating to the role of ISI in spreading terrorism and its links with the Haqqani group in Afghanistan.

When asked if the US, after eliminating Osama bin laden, should also go after the Haqqani faction, Blair said it was something which the Americans have to decide.

“The trouble with these groups is that there is no way to use them wisely. On these issues like Pakistan might have to say about its influence in Afghanistan vis-a-vis India’s influence there, there will be nothing good out of supporting these groups,” he said.

“If ISI is engaged in such activities, in the end it will not merely affect US, UK, Afghanistan or India, it poisons the atmosphere in Pakistan also,” Blair said.

The former British prime minister said that if there was any linkage between the ISI and terror groups such as the Haqqani group and the Lashkar-e-Taiba, “it is a mistake.”

Blair said there was a need to engage “modern and open-minded” Pakistanis who are involved in a struggle against the extremists.

“We have to see how we can engage elements in Pakistan who believe that this was a mistake. The best way is to allow Pakistan to change and evolve and there are a lot of decent people in Pakistan,” he said.

Blair said that Pakistan itself has suffered a lot due to terrorism as thousands of people have been killed. There was a “struggle going on in the country between those with modern and open-minded attitude towards future against those who are in the power struggle and will play dangerously,” he said. ….

Read more → TOI

Madness – partition masacre!

Don’t forget, there is other side of the story too. They say that it was Indian Muslims who started genocide and rape first. And then, there was no stop to it.

Muslims killed every single one on a train of Hindus/ Sikhs, train was leaving Pakistan to go to India. Sikhs & Hindus killed every single one on a train of Muslims, train was leaving India to go to Pakistan.

Here in the video below, watch a senior citizen who lived to tell the story. You couldn’t dare to watch this more than once.

YouTube

Defend Sindhi nation’s heritage

– by Iqbal Tareen

Given rising threats to the integrity of Sindh, we must focus ondisciplining ourselves to become a formidable force against divisive and hate driven groups in our land.

I must caution everyone not to resort to knee jerk reaction but leverage power of logic and reason to face partitionist forces in Sindh. It is obvious that their game is designed to create a welcome situation for a military takeover lasting for another 10 years.

At the same time I urge every Sindhi (Who believes that he/she is Sindhi) to prepare for a long drawn moral fight against demonic forces who spread hate, fear, and intimidation in the land of Latif, Sachal and Saami. Every Sindhi (Who believes that he/she is Sindhi) child, adult, women, and men must prepare to defend the sovereignty of unified Sindh.

We must defend peace and brotherhood and sisterhood of all men and women living in Sindh without any discrimination based on religion, race, or ethnic origin.

We must defend Sindh & Sindhi nation’s heritage of peace, tolerance, and inclusiveness even if we have to fight until death.

Courtesy: Sindhi e-lists/ e-groups, 4th August, 2011.

Emir of the barking

by Hakim Hazik

Hundreds of women who would have spent their days in quiet comfort in our serene district jails, because they could not produce four adult, sane, pious, male, Muslim witnesses, will now be dragged through the courts and will have to bear the full brunt of the cross examination of the prurient defense counsel. Any faithful Muslim women would rather die than bear this humiliation.

Ours is a religion which for the first time in human history has given the women the right to be raped with dignity. This is a great civilizational achievement. Empires have come and gone but the condition of the women did not change. ….

Read more→ ViewPoint

PAKISTAN’S ARMY: DIVIDED IT STANDS

By: Pervez Hoodbhoy

Excerpt;

… Religion deeply divides the Pakistan military. Perhaps it might be more accurate to think of it as two militaries. The first is headed by General Kayani. It seeks to maintain the status quo and the army’s pre-eminence in making national decisions.

The second is Allah’s army. This awaits a leader even as it launches attacks on Pakistani military installations, bases, top-level officers, soldiers, public places, mosques, and police stations. Soldiers have been encouraged to turn their guns on to their colleagues, troops have been tricked into ambushes, and high-level

officers have been assassinated. Allah’s army hopes to launch its final blitzkrieg once the state of Pakistan has been sufficiently weakened by such attacks.

What separates Army-One and ISI-One from Army-Two and ISI-Two? This may not be immediately evident. Both were reared on the Two-Nation Theory …

Read more → Click here

Worth Watching

The language of the program is urdu (Hindi).

Courtesy: News 1 (Bang-e-Dara 23 May 2011 with Faisal Qureshi)

via Facebook, YouTube

Conference on Partition – Past and Present

Conference on Partition – Past and Present, on Saturday, October 15, 2011

Sub topics: 1947 Indian Subcontinent Partition, past and present; Partitions of Bengal; Partitions of Punjab, Kashmir and Assam; Partition studies in the Indian Subcontinent; Effects of partition on Assam, Tripura and Sindh; Bangladesh War of Independence; Reconciliation and forgiveness; Unity; Identity; History; Divided peoples of Africa, Asia, Europe and the Former Soviet Union; Narratives of refugees, survivors and protectors; Division’s long-term effect; Effects of displaced peoples on host population; Minority issues in divided lands; Indigenous peoples, their language, culture and religion; Longing for home. Date: Saturday, October 15, 2011, Time: 8:30 AM, Place: Politics, Economics & Law Department, State University of New York, Old Westbury, Long Island, New York 11568.

Continue reading Conference on Partition – Past and Present

Fundamentalism & Pashtun culture

by Zar Ali Khan

Tableeghi Jumat is opposed to the Pashtun culture and is busy working against the culture of Pashtun. They are promoting Arabization, an Arab culture in the name of religion Islam. They do not like Pashtun names and name their near and dear as Arabs. These religious people have entered into each and every pashtun house under a conspiracy of Pakistani establishment and ISI. These people are also against music and dub musicians as infidals and enemies of God …

Read more: View Point

Freedom from darkness by Nadeem F. Paracha

Dear Pakistani Muslim brethren (and sisterren who became breteren), our armed forces have been fighting a war on two fronts. One is against corrupt civilian politicians, who want us to submit our sovereignty to Christian/Jew/McDonalds America and Hindu India, and one against uncircumcised Hindu/Christian/Atheist /Jain men posing to be Muslim warriors.

In this day and age of utter chaos and confusion in our Islamic republic, it is the duty of patriotic Pakistanis to continue informing their young compatriots as to why this country was formed.

There is so much these days out there in the electronic media and the cyber world about Pakistan, but unfortunately a lot of it is squarely aimed at confusing our young generations and making them rebel against their land’s ideology.

Dear compatriots, I must remind you that Pakistan came into being, first and foremost, to challenge the hegemony of the West, especially the United States.

To quote our great leader, Muhammad Ali Jinnah: ‘You are free to go to your mosques or some else’s mosques but only to a mosque in this Islamic republic. Religion is the business of the state and the business is gooood!’

Continue reading Freedom from darkness by Nadeem F. Paracha

Interview with Pratap Mehta on Pakistan

Pratap Mehta: Pakistan’s Perpetual Identity Crisis

Pratap Bhanu Mehta, a political theorist and intellectual historian based in New Delhi, is leading us through another reflection on the 1947 partition of India and Pakistan.

The reconsideration of partition is a critical, current existential question not only for South Asians, but also for Americans who watch the continuous outrages from Taliban and CIA sanctuaries inside Pakistan. It’s a question on many levels — terrorism, geopolitics, ethnicity and religion — but, Pratap Mehta says, “it’s fundamentally the question of the identity of a country.”

In his telling of the partition story, the contemporary reality of Pakistan grew out of a failure to answer a core challenge of creating a nation-state: how do you protect a minority? It’s Mehta’s view that the framers of the modern subcontinent — notably Gandhi, Jinnah & Nehru — never imagined a stable solution to this question. He blames two shortcomings of the political discourse at the time of India’s independence:

The first is that it was always assumed that the pull of religious identities in India is so deep that any conception of citizenship that fully detaches the idea of citizenship from religious identity is not going to be a tenable one.

The second is that Gandhi in particular, and the Congress Party in general, had a conception of India which was really a kind of federation of communities. So the Congress Party saw [the creation of India] as about friendship among a federation of communities, not as a project of liberating individuals from the burden of community identity to be whatever it is that they wished to be.

The other way of thinking about this, which is to think about a conception of citizenship where identities matter less to what political rights you have, that was never considered seriously as a political project. Perhaps that would have provided a much more ideologically coherent way of dealing with the challenges of creating a modern nation-state. – – Pratap Bhanu Mehta with Chris Lydon at the Watson Institute, April 12, 2011.

Unlike many other Open Source talkers on Pakistan, Pratap Mehta does not immediately link its Islamization to the United States and its1980s jihad against the Soviets. Reagan and his CIA-Mujahideen military complex were indeed powerful players in the rise of Islamic extremism in Pakistan, he agrees, but the turn began first during a national identity crisis precipitated by another partition, the creation of Bangladesh in 1971.

Suddenly, Mehta is telling us, Pakistan could no longer define itself as the unique homeland for Muslims in the subcontinent. In search of identity, and distinction from its new neighbor to the east, Pakistan turned towards a West Asian brand of Islam, the hardline Saudi Wahhabism that has become a definitive ideology in today’s Islamic extremism.

Mehta is hopeful, though, that in open democratic elections Islamic parties would remain relatively marginalized, that despite the push to convert Pakistan into a West Asian style Islamic state since 1971, “the cultural weight of it being a South Asian country” with a tradition of secular Islam “remains strong enough to be an antidote.”

Click here to listen Radio Open Source interview with Pratap Mehta, it is much more in depth than the text summary

Courtesy: http://www.radioopensource.org/pratap-mehta-pakistans-perpetual-identity-crisis/

Fanatics kill 8 in attack on UN workers in Afghanistan; two beheaded as mob chants “Islam is religion of peace”

Seven killed in worst-ever attack on UN workers in Afghanistan

Seven United Nations workers have been executed in the northern Afghanistan city of Mazar-e-Sharif, two of them by beheading, by demonstrators protesting the burning of a Koran at a church in Florida.

By Dean Nelson, New Delhi and Farhad Peikar in Kabul

The victims of the worst-ever attack on UN personnel in Afghanistan included five guards from Nepal, and civilian staff from Norway, Sweden and Romania. Four local residents were also killed.

UN officials told The Daily Telegraph the final toll could rise as high as 20, and there were unconfirmed reports that the head of the United Nations Military Assistance Mission (Unama) in Mazar-e-Sharif had also been seriously injured …

Read more : The Telegraph.co.uk