IN LAHORE, PAKISTAN Following the assassination of a liberal politician who criticized federal blasphemy laws, loud support for the confessed killer is coming from an unlikely quarter: a violence-eschewing, anti-Taliban school of Islam steeped in Sufism.
While many factions have lauded the slaying, the peace-promoting Barelvi sect has spearheaded mass rallies to demand the release of the assassin, a policeman. Because most Pakistanis are Barelvis, their stance is challenging the belief long held among liberals here – and hoped for by nervous U.S. officials – that the Muslim majority in this nuclear-armed nation is more moderate than militant. …
TENS of thousands of people crowded the streets of Lahore late on Sunday demanding freedom for the assassin of Punjab governor Salman Taseer.
The protestors are also demanding death for the US consular official who killed two suspected armed robbers in self-defence.
Demonstrators from religious parties Jamaat-e-Islami, Jamiat Ulema-e-Pakistan and the banned terrorist-linked charity Jamaat-ud-Dawa held banners in support of Mumtaz Qadri — the police guard who killed Taseer last month because the governor had supported changes to Pakistan’s draconian blasphemy laws.
Opposition party leaders from more mainstream parties also lined up to assure the protesters they would never support changes to the blasphemy law and would quit the National Assembly should the government attempt to amend them.
Protesters chanted slogans such as “Free Mumtaz Qadri” while demanding the harshest penalty for Raymond Davis, a US consular official who was arrested for double murder on Friday after shooting two armed motorcyclists he feared were about to rob him.
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“We warn the government and administration that . . . if they help the arrested American illegally, then this crowd will surround the US embassy and presidential palace in Islamabad,” one official from the Jamiat Ulema Islam party said.
The US has demanded Mr Davis’s release, claiming he has diplomatic immunity, but the Pakistani government says the courts should decide his fate.
In another corner of the Punjab’s once feted cultural capital, 500 people attended a peace rally and remembrance vigil for the slain governor.
Among them was liberal commentator Raza Rumi, who conceded yesterday: “It’s not a good time to be a liberal in Pakistan.
“Forget liberal — it’s not a good time to be a moderate.”
Analysts say the fact that among the speakers at the larger rally was JUD founder Hafiz Saeed, believed to have also founded terrorist group Lashkar-e-Taiba, says much about the complicity of state forces in Pakistan’s extremist groundswell.
But just as telling was who was sharing the podium.
Members of Imran Khan’s so-called moderate Tehreek-e-Insaaf (Movement for Justice) party also spoke in support of the blasphemy laws.
“All the major political parties from the Right and the centre were there, which shows the Right is capturing more and more political space,” says Rumi. …
KABUL, Afghanistan — Police officers investigating the double murder of a couple who were stoned to death in a prominent case five months ago could hardly have asked for more abundant evidence.
There were hundreds of witnesses. The date, time and place of the attack were well known, and so were the identities of the killers. The crime had even been captured on cellphone videos, and at least one of the recordings reached the authorities within days.
Now one of those videos showing the full horror of the killings has been broadcast on Afghan television to the shame of Afghan authorities, who have yet to make a single arrest in the deaths of the 19-year-old woman, Siddiqa, and her fiancé, Khayyam, 25, who had tried to elope against their families’ wishes.
The broadcast has suddenly prompted at least the appearance of action by the government. Over the weekend, a Ministry of Interior investigating commission arrived in Kunduz Province, where the stoning was carried out by the Taliban in a village that has since come back under government control. …
There are few things as drearily predictable as Pakistani hacks watching revolutions in progress in other countries and wistfully wishing we could have one ourselves. The overthrow of the Tunisian government swiftly followed by the likely removal of Hosni Mubarak in Egypt has provided lovers of facile arguments a bonanza.
Beyond puerile platitudes extolling the virtues of spirited street power and pleading with the masses to storm the capital, no one seems interested in explaining exactly who the revolt should be directed against or even who will be directing it. Unenlightening tirades against the ‘establishment’ do not count as an explanation since they are about as specific as a stoned teenager railing against The Man.
Pakistan right now has a flawed, nascent democratic system in place, one that is incrementally becoming less imperfect and more secure. From the holding of elections that were as free as any have been in the country to the passage of the 18th amendment, we have made undoubted progress after the Musharraf blight. Sure, we are all unhappy at the rapid rise of religious extremism and the government’s cowardice in tackling the blasphemy issue. Endemic corruption and a growing economic crisis please no one. But using that as bait in calling for mass upheaval is extremely childish. Democratisation is better achieved through a slow process of elections, bitter political debates and give-and-take between transient governments and the permanent military.
KOHAT: Eight people were killed and at least 10 others were injured in a suicide blast near the Kohat Tunnel late on Friday night, reports said.
The blast damaged the tunnel on the main road between the northwestern city of Peshawar and the region. The tunnel was closed after the incident, television reports said. …
Not only did Ghaffar Khan not seek political high office for himself, he also remained highly critical of his party and family members when they either did not live up to his high standards when in power or had sought such power through compromising on core principles …
Governor Punjab Salman Taseer’s murder is a result of rising extremism and fanatisicm in the country. Shutting our eyes to problems of intolerance, extremism and fanaticism will not help the problem go away. In this episode of Reporter, Arshad Sharif tries to find out if the media, judiciary, lawyers and society at large also have a role in promoting extremist tendencies in Pakistan. The language of program is urdu/ Hindi.
In last ten years, beards have desecrated— in the literal and violent sense— 53 places considered holy by believers of different faith in Pakistan. They have bombed and raided mosques, churches, holy processions, seminaries, shrines, Imambargahs, missionary schools even hospitals. These acts of confessional desecration have claimed 1152 lives and maimed another 2780 innocent people, mostly co-religionists. Not a single incident has provoked any mullah, Media Mujahid or any media house to cry blasphemy. A committed Karachi-based activist and a fellow Viewpoint contributor, Muhammad Nafees, keeps compiling scary figures in his bid to wake a self-indulgent Pakistan up. The mainstream media almost never take note of his efforts. Undeterred, he keeps e-mailing his findings on e-mail lists. Look at the terrifying data, illustrating the breadth and depth of violent puritan blasphemies, he has dispatched:
Teach me, my God, to see that I have no right to impose my own way of thinking upon others. Teach me to acknowledge and honour the right of all to pray and worship and sacrifice in their own way. Keep me free from sectarian spirit, and give me strength to root out from my heart bigotry and fanatic zeal. Teach me to discern true religion from religiosity. Fill my mind and heart with the spirit of toleration.”
This is what the early generations were taught. We all listened well then. But later, along the way, we failed to see or check the creeping darkness.
MY generation and the one that followed have much to answer for. But we cannot, because it is now too late. We let things slip and slide. …
Reference Meeting for Mehboob Sada: Movement against Extremism Discussed
Hyderabad – Sindh : A reference meeting to pay tribute to Mehboob Sada of Christian Study Centre, Pakistan was held this evening at The Institute for Social Movements, Hyderabad, where participants discussed his services for peace, inter-faith harmony and youth development. The meeting also discussed the post Taseer scenario and decided to mobilize the communities and youth in the rural Sindh and to coordinate and communicate with similar initiatives in the other cities of the country.
The typical religious zealots are biggest menace to development of Pakistan. They want to take country back to stone age of Taliban-ism. The narrow minded Mullas were against even the formation of Pakistan and they called Quaid-e-Azam as Kafar-e-Azam and today they call themselves as Champions of Pakistan etc. Religion is one’s individual right and lets make this country free from evil policies of Zia regime and make country a progressive and liberal.
Courtesy: Dunya TV (Policy Matters with Naseem Zehra, guests Hassan Nisar, Abid Minto, Khalid Zaheer and Nazir Naaji & others. 22 Jan. 2011)
Associated Press Writer Munir Ahmed contributed to this report.
ISLAMABAD (AP) — A Pakistani actress castigated for appearing to cuddle with an Indian actor on a reality show lashed out at a Muslim cleric who had criticized her during a widely watched television exchange this week.
The unusual outburst, punctuated by tears, came at a sensitive time in a country where Islamic fundamentalism is spreading and liberals are increasingly afraid to express their views.
“What is your problem with me? You tell me your problem!” an angry Veena Malik asked the Muslim scholar, who accused her of insulting Islam.
Earlier this month, a liberal Pakistani governor was shot dead for opposing the country’s harsh laws against blasphemy. In the aftermath, his killer was cheered as a hero among many in the public, shocking the country’s small liberal establishment.
Malik, 26, participated recently on Bigg Boss, an Indian version of “Big Brother.” Clips of the show on the Internet include ones in which she appears cozy with Indian actor Ashmit Patel. Those scenes, and her involvement with a show in Pakistan’s archrival India, prompted criticism online and on the air.
“You have insulted Pakistan and Islam,” Mufti Abdul Qawi accused her on the Express TV channel talk show via a television link. The exchange first aired Friday and then again Saturday.
A furious Malik shot back, saying Qawi targeted her because she is a woman, reminding him that the Quran admonishes men not to stare at a woman’s beauty beyond a first glance, and telling him there were bigger problems in Pakistan, including the alleged rape of children at mosques.
During the exchange, Qawi admitted he had not seen the clips of the show but had heard about it from others.
“What does your Islam say, mufti sir?” the actress asked. “You issue edicts on the basis of hearsay.”
Malik said she had read the Quran and she knew what lines not to cross as a Muslim as well as an entertainer in South Asia. She pointed out that she never kissed Patel, for instance.
“I am a Muslim woman, and I know my limits,” she said. The cleric seemed unable to respond to her flood of words.
Malik’s fierce outburst sparked a barrage of comments on Twitter. While some writers said they didn’t agree with her and one called her a “porn star,” others said she was brave for standing up to the Pakistani clerical establishment, especially when such an act can mean personal danger.
Wrote one supporter: “The only way to talk to these bloody clerics is to talk down to them. Veena Malik did just that, and how. Good for her!”
It is not the murder of Salman Taseer that has shocked-and-scared urban majority in Pakistan into either an apparent silence or a plain indifference. It is not even the assassin’s maliciously triumphant smile that has left many speechless. It is ceaselessly mediatised threats and heartless puritan celebrations by a freemasonry of fiery anchorpersons, jingoist columnists and rejected bearded politicians that have created an atmosphere of fear-and-eerie-silence. For the first time, PPP’s fearless workers, the idiomatic Jiyalas, have been scared into political-hibernation. Even if thousands attended Taseer’s funeral and Jiyalas in Lahore initially took to streets in a defiant mood, chanting anti-mullah slogans, the PPP government capitulated, unsurprisingly. The PPP leadership has given up struggle since long. It keeps striking deals and wrap up shameless compromises. …
Taseer’s assassin is a Barelvi Muslim belonging to the Dawat-e-Islami, and 500 clerics of this faith supported his action. Most of these mullahs are part of the Sunni Tehreek and are supposedly anti-Taliban moderates. Those who claim that Pakistan’s silent majority is fundamentally secular and tolerant may be clutching at straws …
– In the wake of Salmaan Taseer’s murder, Javed Ahmad Ghamidi declares Islamic councils are “telling lies to the people”
by Declan Walsh in Islamabad
A prominent Islamic scholar has launched a blistering attack on Pakistan’s blasphemy laws, warning that failure to repeal them will only strengthen religious extremists and their violent followers.
“The blasphemy laws have no justification in Islam. These ulema [council of clerics] are just telling lies to the people,” said Javed Ahmad Ghamidi, a reformist scholar and popular television preacher.
“But they have become stronger, because they have street power behind them, and the liberal forces are weak and divided. If it continues like this it could result in the destruction of Pakistan.”
Ghamidi, 59, is the only religious scholar to publicly oppose the blasphemy laws since the assassination of the Punjab governor, Salmaan Taseer, on 4 January. He speaks out at considerable personal risk.
Ghamidi spoke to the Guardian from Malaysia, where he fled with his wife and daughters last year after police foiled a plot to bomb their Lahore home. “It became impossible to live there,” he said.
Their fears were well founded: within months Taliban gunmen assassinated Dr Farooq Khan, a Ghamidi ally also famous for speaking out, at his clinic in the north-western city of Mardan.
The scholar’s troubles highlight the shrinking space for debate in Pakistan, where Taseer’s death has emboldened the religious right, prompting mass street rallies in favour of his killer, Mumtaz Qadri.
Liberal voices have been marginalised; many fear to speak out. Mainstream political parties have crumbled, led by the ruling Pakistan People’s party, which declared it will never amend the blasphemy law.
Sherry Rehman, a PPP parliamentarian who proposed changes to the legislation, was herself charged with blasphemy this week. Since Taseer’s death she has been confined to her Karachi home after numerous death threats, some issued publicly by clerics. …
It was Sunday night. My father called me from Pakistan, unexpectedly. He sounded terrible on the phone. He called from the hospital. I’d not seen him in the longest time–I’m talking about twelve years. I’d met him last in Lahore in the year 2010, on the day the Governor of Punjab was shot dead by one of his own security guards. …
The new faith and belief he derived from the speeches of two Maulanas had turned him against the oath he took before joining the Elite Force of the Islamic Republic of Pakistan that calls for protection of the country and its people one serves. The opponent of his belief was walking in front of him without knowing that his own protector was going to take his life for a cause that he considered supreme to the oath he once took. Driven by his most sacred belief, the security guard pulled up his gun and yelling Allah-o-Akbar emptied the burst of his gun twice with a feeling of bravery and satisfaction on accomplishing the task he had in his mind. The life that was the gift of the Creator was suddenly snatched by a person who believed to have been doing this job in the name of Allah the Creator. The Governor of Punjab, Salman Taseer, was now lying dead and peaceful in a pool of blood. Next day, the whole nation was divided on the question: “Shall the act be mourned or glorified?”
The lawyers, who claim to be the upholders of the rule of law, came out in big number to glorify the assassinator and used methods that were tantamount to an act of jeopardizing the very legal process they are supposed to be upholding. Ulema, the preacher of a religion that teaches peace and considers killing of a human being as a killing of humanity, became jubilant on the death of a person as important as the Governor of Punjab because they, on their own, had declared him guilty of committing blasphemy. They called it justice and their jubilance was emanating from their sense of satisfaction derived from the successful execution of their wajbul qatal fatwa [religious decree that declares a person liable for execution] they issued against the Governor a few days before his assassination. …
by Farid Ahmad Sitting in the middle of load-shedding, watching the political theater roll-on ad infinitum, and reading the news of another security incident somewhere, it is easy to be depressed about Pakistan these days.
Depression, however, is parasitic.
It jumps from person to person and grows in strength unless treated. It makes you weak and vulnerable and sometimes it is necessary to break the circle. Yes, Pakistan is going through very tough times, but there is no reason to throw all hope to the wind and to start denying the things that are going right and a lot has gone right in the past twenty or so years.
First, the necessary disclaimer: The intention here is not to sweep Pakistan’s problems under the rug or to try and rationalize away the immense suffering of the victims of recent violence and economic turmoil. There is no doubt that things have taken a very serious turn in recent months and millions of people are paying a heavy price every day.
With that disclaimer in place, here’s a collection of things that I have seen change for the better in my life in Pakistan – from high-school in the eighties to today.
It is necessarily a very personal list, though others might be able to relate to some of it. Traveling apart, I’ve spent my life living in Islamabad and Lahore and my memories are naturally specific to these places. So again, I’m fully conscious of the fact that not everyone can relate to or agree with my attempt at optimism.
But even if I come across as being overly optimistic, it is only to counter those who are becoming unnecessarily pessimistic.
Maybe you have your own stories, your own inspirations, your own rays of hope that keep you going… these are mine. And I share them with the hope that they will help someone else break out of the circle of pessimism.
Roads: 1989: Driving from Lahore to Islamabad was an ordeal on the mostly single-lane, badly maintained GT road. 2010: Driving from Lahore to Islamabad is a pleasure on the motorway. And it is not just this one road, a lot of roads have been added to the network or improved. I know people in my office in Islamabad who routinely drive to Karachi with their families. We need many more roads – but we have certainly not been sitting idle.
Communications: 1989: Calling from Islamabad to Lahore meant going to the market to a PCO, telling the guy to book a 3-minute call and waiting around till it got connected. Even if you had an STD line at home, your fingers were likely to get sore from dialing before you got connected. And once the call was connected you watched the clock like a hawk as it was so expensive. 2010: Instant, cheap calls worldwide for everyone from cellular phones.
Internet: 1995: I was first introduced to the wonders of Email in 1995. It was an offline ‘store and forward’ system (remember those @sdnpk email addresses?) . If you sent a mail in the morning, it reached in the evening when your Email provider called USA on a direct line to forward it. 2010: Broadband, DSL, WiMax, Dialup, Cable – instant connectivity for everyone. More generally, I’ve gone thru a series of denials about the adoption of new technologies in Pakistan. I went through thinking that cellular phones would never gain widespread adoption – I was wrong; that internet would remain a niche – I was wrong; that broadband would never take off here – I was wrong; that Blackberry would never be adopted – I was wrong. Here I speak from some experience as I work for a cellular company and I’ve seen all these numbers grow exponentially. The fact is that Pakistan and Pakistanis love technology and are eager to adopt and adapt the latest technologies as soon as they become available. With its huge population, this creates a large market for every new technology in Pakistan and businesses rush in to fill it. This bodes well for the future. ….
Just how some recent events of our surface politics offer an interesting study of the deep politics
By Dr Ahsan Wagha
It started with the worst ideological polarisation promoted by the military generals in the 1970s when Zulfikar Ali Bhutto was forced to invite Saudi ambassador Riaz Al-Khatib to mediate between him and the opposition, a practice that was reverberated during the Musharraf-Nawaz conflict and has almost culminated into becoming one of the basic features of our foreign policy. The phenomenon can be investigated in the background of the history of Arab colonisation of this region.
A complaint has also been registered in Karachi against the cleric of a Saudi-funded mosque for inciting hatred and making threatening remarks against PPP MNA Sherry Rehman. …
Sharia Laws — Heavy Deception With Abusive Divinity
The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives
by Mesbah Uddin
No doubt, early Islam possessed many fine and noble attributes. But Islam couldn’t have swept Arabia and its adjacent lands so fabulously if Sharia Laws and Fatwa had been the models of Islamic edicts at that time.
It is an irony to iron-out the deep wrinkles of Islam, we know today. Corrupted beliefs are too profoundly ingrained in Islam. The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives and the vulnerable ones get succumb to Fatwa’s claws.
A year before his death and before the Koran was compiled, Prophet Muhammad made his last pilgrimage from Medina to Mecca. There He made a great sermon to his people. The sermon breathed a spirit of generosity. The Muslims created a society more free from widespread cruelty and social oppression than any society had ever been in the world before.
But that was then – the prophetic Islam. Today, Islam encompasses numerous fragments, interpretations and the dreadful echoes of Sharia Laws. The Sharia Laws are much heavier on one side. It is the side that is not the Koran but the Hadith. It might surprize the readers that “stoning to death” cannot be traced anywhere in the Koran, but it is profusely enshrined in the pages of the Hadith. Obviously the Hadith narrators borrowed it from a famous story in the Christian Bible – the New Testament, and passed it in the name of Prophet Muhammad.
The story (John: 8) tells us that some Jewish crowd brought a woman who had been caught in adultery. They made her stand before Jesus, and then said to him: “Now, master, this woman has been caught in adultery, in the very act. According to the Law, Moses commanded us to stone such women to death. Now, what do you say about it?’ After they persisted in their questioning, Jesus finally straightened up and said simply, “Let the one among you who has never sinned throw the first stone at her.” …
–WITHOUT DEVELOPING A SECULAR AND TOLERANT STATE IDENTITY THAT CAN PROVIDE EQUAL PROTECTION TO ALL ITS CITIZENS REGARDLESS OF THEIR BACKGROUND, INCIDENTS LIKE THE ASSASSINATION OF GOV. TASEER WILL BECOME COMMON-PLACE.
–However, the inability of the general public to see the nakedness of Pakistan is due to the inter-generational brainwashing towards conservative orthodoxy.
The heinous murder of Governor Taseer was shocking, but one should consider the reactions in support of his assassin amongst some Pakistanis as a sign that the society is at a crossroads. Governor Taseer’s life was stolen from him because he rejected a blasphemy law based on a narrow-minded view of Islam that subjects the nation’s minorities to discrimination. Laws such as these reveal the increasingly conflicting view of Pakistan’s future: either as a nation that is able to adapt to modern times and protect the rights of all its citizens or one destined for devolution into chaos through a medieval view of Islam and the state. …
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