Tag Archives: Left

International Youth and Workers Movement’ (IYWM)

SINDH: Karachi – International Youth and Workers Movement’ (IYWM) and Rise for Pakistan cordially invite you to attend a meeting on December 27th, 2013, 4:00 p.m. at PMA House Karachi, Sindh. The topic of first session of meeting is “Why Left is ineffective in Pakistan?”. We hope to share our thoughts on this and find reasons behind ineffectiveness of the left wing and its inability to create or drive political movements in Pakistan.

The topic of discussion in the second session will be “The establishment of ‘International Youth And Workers Movement’ (IYWM) and its goals.”

We believe that this meeting will help us move together towards a better understanding of a much needed methodology to rebuild the students’, workers’ and peasantry’s movement in Pakistan and the world.

Looking forward to meeting you on 27th December and we sincerely hope that you will share with us your experiences and ideas in this regard.

Looking forward, Jawad Ahmad & Dr. Syed Akhtar Ehtsham

Courtesy: via Facebook

Changes in Sindh

By Rauf Nizamani

THE perception about Sindhi nationalist politics is that it’s secular, progressive, anti-establishment and left-oriented. Is this view still valid?

In recent decades, many changes have occurred in the politics of the province. Though the political parties still claim to be fighting for the interests of Sindh and its people, is that true? Is their primary motive still the fight against feudal and tribal lords, landlords and the religious orthodoxy? Does securing rights for the downtrodden, especially peasants, remain part of their struggle for national rights as was the case in the past?

Continue reading Changes in Sindh

How long and how many more liberals you will kill? You can crush all of us. But you can’t stop the spiring.

Pakistan’s musician Taimur Laal on massacres of liberals in the “Land of the Pure” by the “guardians of the Religion of Peace!?” Laal’s video on the trials, tribulations, and sacrifices of the people of Pakistan in the struggle against extremism in our society.  Religio-fascists! how do you claim that the battle is over in which we have not even taken the very first step! You can crush All of us. But you can not stop the spring.

Poet: Faiz Ahmed Faiz. Directed by Dr. Taimur Rahman.

Courtesy: Laal » YouTube

A Tribute to Valiant Son of Sindh: Nazir Abbasi Shaheed

“He Gave His Life, So That Mother Sindh Can Live”

By: Dr. Ahmed H. Makhdoom

He gave his life so that our Sindhrree can live and breathe. On 9th August, every year, the valleys and fields, hills and mountains, cities and towns, hovels and villages, rivers and lakes and every leaf of every tree and each pebble of the sacred Land of Sindh screams for one of the valiant, verdant, veritable and venerable son of Sindh, Nazir Abbasi, who was so brutally snatched away from the warm embrace of our sanctimonious Mother, Sindh, by the savages and barbarians!

آھِين شانَ شَعۇرَ سِين؍ جانِبَ تۇن جيڏو؍

مۈنتي ڪَرِ مُنھِنجا پِرِين؍ تَھِ تَسي تيڏو؍

اِيھو ڪامِلُ ڪَمُ ڪيڏو؍ جي نَوازِين نِگاھَ سِين؍

(شاھ ڀِٽائيؒ)

“Aaheen shaana shauura seen, jaaniba tuun jeiddo,

Muun tei kari, munhjaa pireen! Tahi tasei teiddo,

Eeyo kaamilu kamu keiddo, jei nawazeemi nigaaha seen.”

(Bhittai: Sur Barwo: 2/1)

“With Glory and Grace, O Loved One! Thee Supremely Lofty!

For Thine Blessings, O Beloved! Likewise, do make me thirsty!

Perfect is Thy Magnificence, sanctify me with Thy Magnanimity!

(Bhittai: Translated by Ahmed Makhdoom)

It was sometime in early 1970s that there was a “Clash of Principles,” between my dearly beloved father and myself. That ‘clash’ resulted in myself moving out of the house of my father in Karachi and take up a rental little house in Latifabad, Hyderabad. Here in the peaceful surroundings of this wonderful Housing Society, myself , my mother, two younger sisters and a younger brother made our abode for a couple of years.

My mother was old, frail and her health was not better condition and my kid sister, Masna, was there to take care of her. My other younger sister Suraiya and brother Zahid were studying in Sindh University and as an eldest in the family, I had this privilege, duty, responsibility and honour to take care of them.

By 1970, I had already become a ‘veteran’ fighter for the rights of Sindh, Sindhis, Sindhi students and progressive Forces, who ignited the fire of Sindhyata and Sindhiness in the 1960s. Be it the Army Dictatorship of Ayub Khan, or Sindhi Language, or discriminatory policies and practices against Sindhi students, or One Unit, we were out on streets, agitating and protesting non-violently, peacefully against all forms of bias, discriminations, perjuries, torture, torment and tyranny suffered by the sweet, innocent, simple children of beautiful Mother Sindh! We were all the time, rounded up by the savage Authorities and thrust into inhuman prisons along with the criminals, rapists and murders. We were under constant scrutiny and gaze of the wily, wretched Army and Police.

By 1970, many of those valiant sons and daughters of Sindh, my dear colleagues, my dear friends, my fellow travellers on the Path of Freedom, my buddies soldiering for Sindh Rights, after achieving their objectives, more or less – breaking up ONE UNIT, getting Sindhi language recognised as a National Language, getting rid of the dictator Ayub Khan and supporting to success Z.A. Bhutto and his new fledgling Political Party – were married with few children and having to support large combined families of siblings and relatives. We were busy eking out a living supporting our children, siblings and many family members and relatives.

I was a young Merchant Navy Officer at that time and had to leave home for few months to make a living on board foreign-going cargo vessels. During my absence, Suraiya and Zahid took care of the family and some of my dear friends kept our house replenished with groceries and all other needs, requirements to keep the family alive and comfortable.

During my visits home, after months of sailing, I used to meet not just my own friends but also those of my younger siblings, Suraiya and Zahid, who were both actively involved in student politics, nationalist, socialist and other issues affecting Sindh and Sindh people. Regularly, friends of my activist siblings, came visiting me at our home for ‘aashirwaad,’ as an elder and guidance and advice, if any.

Being veterans of countless struggles for Sindh, Democracy, Language, Socialism, Sindhyata, we were always sought by the young Freedom Fighters, who had taken our place to continue the struggle for the enlightenment and emancipation of our motherland, our fatherland! We continued meeting these valiant new soldiers of Sindhiness, sharing our experiences with them, advising them, guiding them and just encouraging them to move on, march on, never to look back and to STAND UP and BE COUNTED!

One sweaty hot morning of scorching Summer of Sindh, Zahid, my younger brother, brought with him a young man, handsome-looking and with an aura of wisdom and greatness surrounding his personality. I was mesmerised by his effervescent and humble demeanour and extremely enamoured by his extraordinary knowledge of the principles and precepts of Socialism, Communism and Sindhi Nationalism and firmly well-informed and well-read about the icons and leaders of each of these ‘isms,’ – like Lenin, Mao, Castro, Che Guevara, Hyder Bux Jatoi, Ustad Bukhari, G.M. Syed and others.

Since then, we met few times, had memorable kutchehries, discussions and shared our views and ideas. Sometimes, we were also joined by Jam Saqi and few other veritable and venerable icons of universal peace, co-existence, Sindhyata and Sindhiness.

This young man was Nazir Abbasi, whom, at a first glance, I found him to be so very much in love with Sindh, Putthheeya Ughaarraa (shirtless) Sindhi peasants, farmers, kurrmees, and so passionately involve with the fight for the rights of workers, fishermen, labourers and students. He was absolutely in control with what he was professing, planning, and practicing!

Nazir Abbasi continued pushing forward and pursuing relentlessly, ardently and intrepidly for the rights of Sindh and Sindhi downtrodden and suffering masses. He devoted his entire life, sacrificing family and friends, for his noble CAUSE and he enjoyed every moment of his serious involvement in his mission, until the last day of his celebrated life!

Continue reading A Tribute to Valiant Son of Sindh: Nazir Abbasi Shaheed

Interlude in Brown?

by Omar Ali

Pakistan’s existing political and administrative system is based almost entirely on Western models. but the official national ideology is ambivalent or even hostile to Western civilization and its innovations. In the past this was less of a problem since “national ideology” was not very well developed (Jinnah himself was famously confused about what he wanted and while the Muslim League used Islamist slogans freely during the Pakistan movement, a number of its leaders and ideologues were happy to go along with vaguely left wing justifications for the state once they were comfortably in power after partition), but  ever since the time of General Zia, there has been a steady push to establish a particular Islamist version of Pakistani nationalism as the default setting. The process has not gone entirely smoothly and significant sections of the super-elite  intelligentsia remain wedded to Western left-liberal (and more rarely, frankly capitalist/”neo-liberal”)) ideologies while the deeper thinking Islamists tend towards Salafism, but it has gone further in the emerging middle class and within the armed forces. There, a superficially Islamist, hypernationalist vision has taken root and can be seen in its purest form on various “Paknationalist” websites.
This “paknationalism” is an extremely shallow and rather unstable construct. It is not classically Islamist but it regards Islam as the main unifying principle and ideological foundation of the state. In practice, it is more about hating India (and our own Indian-ness) that it is about any recognizable orthodox form of Islam. It is also very close to 1930s fascism in its worship of uniforms, authority and cleansing violence. People outside Pakistan rarely take it too seriously and prefer to  get their versions of Pakistani nationalism from more liberal interpreters, but the “Paknationalists” are serious and one of these days, they are going to have a go at Pakistan if present suicidal trends persist in the civilian elite.  Their interlude may not last very long, but it is likely to be exceptionally violent and may end in catastrophe.

Read more: 3QuarksDaily

Interlude in Brown?

American Marxism as a guide to action:

Marxist political advice and its discontents

By Omar Ali

Professor Vijay Prashad  is the George and Martha Kellner professor of history at Trinity college. He is also a prominent left wing activist. The two roles have different requirements. Here he tries to bridge the gap. 

Someone had commented on 3quarksdaily.com that this is “Another bucketload of gormless Marxist verbiage around a central anti-semitic core: forget the mountains of corpses and the decades of torture and oppression – Assad’s main crime is defined as “neoliberalism … and a practice of accommodation with both the US and Israel.”

That triggered the following comment (i have edited the original slightly for clarity)  from me: The real problem with neomarxist verbiage is not double standards or selective outrage, its the unbridgeable gap between being a professor and being an actor on the ground in a civil war in a faraway country.
Vijay Prashad as a professor in a first world University may eventually contribute to changing the way X or Y issue is framed in the mind of the elite, and that in turn will eventually have some impact somewhere in actual daily politics and political struggles but those are big “eventually-s”. Some professors are OK with that and focus on doing their research and writing their books and teaching their students in the hope that their analysis will eventually “trickle down”. But that (for obvious reasons) is not very satisfying for most of us. Hence the need to suggest practical courses of action in today’s clash, to pick sides, to “organize a relief column”. Unfortunately (or fortunately, depending on your estimate of said professor’s wisdom and insight) this aspect of a professor’s work has near-zero real world relevance.
I don’t know how to fix this problem, but it does seem to be a real problem. Most right wingers are almost by definition closer to the ruling elites so maybe they dont feel the pain as much, but left wing professors are in a painful bind here..to have no opinion on proximate politics and wars seems silly, but to have an opinion that arises logically from their theoretical framework is frequently sillier, and any honest and good man may end up in Professor Prashad’s position. Its a real dilemma.

In an attempt to pre-empt misunderstandings, let me add:

1. My question is not about the details of his analysis.

2. Its about this scenario. Lets say Vijay is Vladimir Lenin. Well, in that case he is not only a theoretician (though he would like to believe that his superior understanding of theory informs his practice), he is an organizer, a rebel, a leader, a politician with day to day decision to make. Very fine nuances and very involved calculations will come into play. Many of those calculations will be very cynical. All of them will be locally bound by existing circumstances. Theory will have to give way again and again. But Vijay (probably not even in his own mind, but I don’t know him personally, so I cannot say for sure) is not Lenin. He is a professor. He does research, he writes books. He has theories. And he is part of a broader left wing academic current that has its own internal dynamics very far from the ground in Syria. I am saying I don’t expect him to say things that are too useful as guides to action.
3. What do you think?

Courtesy: Brown Pundits

The judge, who had handed down two death sentences to Mumtaz Qadri for killing Punjab governor Salman Taseer, has left Pakistan along with his family after receiving death threats from jihadis

Qadri case judge sent abroad

by Zulqernain Tahir

LAHORE: The district and sessions judge, who had handed down two death sentences to Mumtaz Qadri for killing Punjab governor Salman Taseer, has left for Saudi Arabia along with his family after receiving death threats from extremists.

“The death threats have forced Judge Pervez Ali Shah to leave the country along with his family for Saudi Arabia,” Advocate Saiful Malook, the special prosecutor in the Qadri case, told Dawn on Monday.

He said sensing the gravity of the situation the government had arranged the lodging of Mr Shah and members of his family abroad. “Although security was provided to the judge and his family members, the government on the reports of law-enforcement agencies opted for sending him abroad,” he said.

There were also unconfirmed reports that extremist elements in religious parties had fixed the head money for the judge. “There were such reports but there was a potential threat to the life of Mr Shah and his family members,” he said.

Mr Malook said he also had been receiving threats to his life and urged the government to arrange adequate security. “The government has deployed only two policemen for my security which is not adequate,” he said.

Judge Pervez Ali Shah had said in his verdict: “No-one can be given the licence to kill anyone in any condition, therefore, the killer cannot be pardoned as he has committed a heinous crime.”

Assassin Qadri, a constable in the Punjab Police Elite Force, tried to justify the murder by stating that he had killed Mr Taseer for supporting Aasia Bibi, a Christian woman who the slain governor had projected as having been wrongly convicted of blasphemy. Qadri, who was on duty to guard Taseer, gunned him down outside a restaurant in Islamabad on Jan 4 this year. ….

Read more » DAWN.COM

– – – – – – – –

http://www.youtube.com/watch?feature=player_embedded&v=nkpvbwaKDDE

Courtesy » Aaj News Tv (Bolta Pakistan with Nusrat Javed and Mushtaq Minhas – 25th October 2011)

via » ZemTv » YouTube

Occupy Wall Street (OWS) movement

The Guys in the 1% Brought This On

By Barbara Ehrenreich

Excerpt;

…. So the “99% versus the 1%” theme is beginning to look like an acute class analysis after all, and it’s the guys in the 1% who made it so. Over the years, they have systematically hollowed out the space around them: destroying the industrial working class with the outsourcings and plant closures of the ’80s, turning on white collar managers in the downsizing wave of the ’90s, clearing large swathes of the middle class with the credit schemes of the ’00’s—the trick mortgages and till-death-do-we-part student loans.

In the ’60s we dreamed of uniting people of all races and collar colors into “one big working class.” But it took the billionaires to make it happen.

Read more » The Progressive

Catch 22 for Pakistan’s left

– by Nayyer Khan

I do not expect a balanced outlook from a common man in Pakistan who lives behind a smoke screen created by Urdu press and brain washed through 60 years of antagonistic indoctrination against the non-Muslim world, except China. However, the views of old friends from left Wing (now liberals mostly associated with NGOs or civil society) and laissez-faire intelligentsia astonish me. The old cult is still deep seated in their minds, in which America takes the position of the devil. They go so far in their prejudice against America that they lose their ability to pick the lesser of the two evils.

I fully agree to the universal rule that my enemy’s enemy is my friend, yet the issue is to identify who the current enemy is. It is a well established fact that a smaller but irrational enemy is much more dangerous than a bigger yet rational enemy. Hence the later becomes a friend when an irrational enemy is the immediate threat. …

Read more → ViewPoint

PAKISTAN: Floods in Sindh-the ‘untouchables’ waiting to get a touch of relief efforts

– An article by Fizza Hassan published by the Asian Human Rights Commission

As Pakistan Meteorological Department (PMD) predicts more monsoon rains in the coming days, the worst victims of rains and breaches in a monsoon-swollen Left Bank Outfall Drain (LBOD) in Badin district — the Pakistani low caste Hindus (Dalits) of the districts were denied to get in to relief camps for being ‘untouchables.’

In the last five weeks when monsoon-swollen drains and LBOD burst its banks and caused recent history’s worst ever catastrophic disaster, the so-called traditional bigotry continued to run deeper than the floodwaters.

Despite torrential rains majority of these Hindu Dalits in Badin district continue to live in open sky as they were not allowed accommodation in the private/self-built relief camps of Muslims.

What added to the tragedy was the federal government’s ban on NGOs and international donors to work in these areas for ‘security reasons.’ As the government itself initiated relief operation much later, the religious extremist organizations that started relief operation in Badin have completely ignored these Dalits or Harijan, which means ‘Children of God’.

Cahnesar Bheel, a Dalit farmer and resident of Goth Gomando Bheel, Taluka Golarchi [Shaheed Fazil Rahu] is one of around 700 Dalits of his village who have no choice but to live in their submerged village with his nine children.

‘Our village is between the two drains and during rains both burst and inundated our village from either side, so we rushed to a nearby relief camps set inside a government school but the tenants did not allow us to live inside the camp, so we came here and started living under open sky,’ Bheel told media.

Bheel said the people living inside the camps had said them that they are Shudra, so they are not allowed to live with Muslims. His village comprises on 80 households with 700 population and all are Dalits.

A civil society activist, Ameer Mandhro sharing his views said, ‘This is not the only village of Dalits in the district that have no roof on their heads but there are countless other Dalit villages including villages on Khoski road, Seerani, Lonwari Shrief and other areas where Dalits are living this way because they are not allowed a place in the relief camps.’

Same happened with Pibhu Kolhi and 50 other residents of his village, who rushed to a relief camp set inside a government school in Tando Bagho, were not allowed to live in the camp after heavy rains.

However, humanity in still prevails within some hearts as a man inside a camp allotted one isolated class room to a few Dalit flood victims. As Kolhi said, ”The isolated class room is away from the main building where only two families are living while the rest of the village is living in open despite continued heavy rains.” He said some philanthropists came to provide food in the relief camp, but they were not given, so despite rain they are cooking food in open sky.

In the emergency situation the role of the minister for minorities affairs Mohan Lal Kohistani seeks attention. Kohistani, despite such a large number of the Hindu population being a part of flood victims, has not done anything so far for their relief. ….

Read more → Asian Human Rights Commission

LEFT BANK OUTFALL DRAIN CARRYING TOXIC EFFLUENCE FROM PUNJAB TO SINDH – a massive wave of 20,000 cusecs of drain water is approaching

Evacuation ordered as new breaches in dykes add to woes

By Hashim Bhurgari, Qamaruddin and Iqbal Khwaja

SINDH – BADIN / MIRPURKHAS / THATTA: The Badin administration issued a warning to people of 12 union councils to vacate their homes and water gushing from breaches in canals and drains entered Mirpurkhas town and several villages in Thatta on Sunday as there appeared no end in sight to devastation caused by heaviest ever rainfall in the province’s history.

In Badin, unhindered upstream water flow continued to increase pressure on the embankments of the overtopping Left Bank Outfall Drain, forcing the administration to issue a warning to the people of 12 union councils, including Shadi Large, Khoski, Pangrio and Malkani Sharif towns, for evacuation. The warning was given after Saturday midnight through loudspeakers.

Thousands of marooned families along the LBOD and Doro Puran faced an acute shortage of food, drinking water and medicines.

According to unofficial reports, more than 30 people have died in the area, because of outbreak of gastroenteritis and other diseases.

A large number of villagers erected tents along roads and on dunes and many others are living in open areas. …

Read more → DAWN.COM

Left and nationalist parties declaration on the current situation of Sindh

Karachi – Sindh (Press release) : Seven parties of left and nationalist leaning met in Karachi to discuss the prevailing political situation in Sindh and evolve joint strategy to cope with the situation. The meeting was attended by the representatives of Workers Party Pakistan (WPP), Labour Party (LPP), Communist party of Pakistan (CPP), National Party (NP), Jeay Sindh Mahaz(JSM), Awami Party Pakistan (APP) and Watan Dost Inqlabi party(WIP).

The one day meeting was hosted by Labour Party Sindh and presided over by veteran leftist leader Yusuf Masti Khan. The participants discuss in detail and brief about party position on the situation. The parties have unanimously approved the following points

· No compromise on the historic national integrity and oneness of Sindh

· Sindh is home land of different ethnic, lingual groups and they are part and parcel Sindhi nation, any move to divide the people on ethnic and lingual basis will be resisted.

· Condemn the interferences of foreign diplomats and emissaries in the affairs of Sindh and their backup and support to armed ethnic outfits instigate them to divide the Sindh on ethnic lines.

· Condemn the demand to declare the capital of Sindh, Karachi as the Federal capital and consider it the deep rooted conspiracy to separate the city from Sindh again. No to Nazmmen system, considers it breach on provincial autonomy, vehicle to control the district directly from center. No to commissioner system which put all the power in the hand of hand full of bureaucrats, a local bodies system should be evolved catering the needs of masses on grass roots scale and within the parameter of national autonomy.

· It was reiterated again that Pakistan is a multinational state and each nation have full-fledged right on their resources and to run their affairs. Right of Self determination is an indisputable right of every nation.

· Pakistan is in the clutches of chronic feudal system, to unleash the democratic norms and for the emancipation of vast majority of poor masses abolish feudal system and introduce revolutionary land reforms.

· Condemn military operation against Baloch nation and demand to end army operation in Baluchistan, release all arrested and missing Baloch activists.

· Condemn the scheme to create new provinces on administrative bases and demand to creation provinces on nationhood and historical grounds.

A 14 member Working Group, two members from each party was also formed in the meeting to discuss in detail the possibilities of joint program and points for the struggle and the committee meeting will be held on Sunday 21 August in Karachi, Sindh.

The meeting was attended by Akhter Hussain Advocate, A.R. Arif and salahudin Gandapur (Workers Party), Comrade Latif leghari, Comrade Bakshal Thalho and Nasir Mansoor (Labour party), Abdul Khaliq Junejo and Ayaz Hakro (Jeay Sindh Mahaz), Ramzan Memon, Ghulam Mohammad Jadoon Advocate and Yusuf Khatak (Awami Party), Jan Mohammad Buledi (National Party), Imdad Qazi, Dr Nisar Ali Shah (Communist Party) and Dost Mohammed Channa, Mohammad Khan Ahmdani and Dasgir Uqaili ( Watan Dost Inqalabi Party).

Courtesy: → Sindhi + Pakistani lists/ e-groups, August 20, 2011.

G. M. Syed’s Birth Day in Jail, Living With Enemies, Palijo’s Ideology, Life in Jail

Notes From My Memory, Part VIII: G. M. Laghari, Syed’s Birth Day in Jail, Living With Enemies, Palijo’s Ideology, Life in Jail

By Mir Thebo

Excerpt:

…. Living with ideological enemies: It is very difficult to live with an ideological enemy in one compound especially when there is just no way to avoid or escape him. And what do you do if that ‘ideological enemy’ is Rasool Bux Palijo who is always eager to pinch you with sharp and dreadful remarks? When we were in jail together (1968), as I mentioned in my previous note, R. B. Palijo came with the idea on 17th January to celebrate G. M. Syed’s Birth Day! I thought it was his ploy to criticize and condemn us [Communist Party (CP)] on the national question. Palijo arranged a birthday cake and some refreshments for the day. We all sat together including two muhajir comrades and paid rich tributes to Saaeen G. M. Syed.

When my turn came to speak, I compared Syed with other historical personalities like Dr. Sun Yat Sen, (Chinese nationalist leader, who played a great role in 1911 Chinese nationalist revolution, which overthrew the Qing dynasty in China), Jawahar Lal Nehru and Khan Ghaffar Khan. When Palijo’s turn came, he brutally attacked my comparison of Syed with those leaders and said, ‘Syed is far above than these leaders. Mir has tried to minimize G. M. Syed’s stature and his role.’ In rhetorical manner, he continued: ‘G. M. Syed is equivalent to Marx, Lenin and Mao’. He said: ‘these people don’t know how great G. M. Syed is’. I was flabbergasted by Palijo’s remarks. We knew how Palijo used Syed’s personality for his own narrow political interests. He himself knew very well the place of Syed. But, alas, that has been Palijo’s style all along.

R. B. Palijo’s political ideology: For political purposes, Palijo used Mao Tse-Tung whose little red book was

compulsory for every Chinese to carry during the cultural revolution (1966 to 1976) otherwise one will be labeled as counter revolutionary or an agent of the enemy. Thousands of people were persecuted especially the writers, intellectuals and middle class people. They were ruthlessly taken from their homes in the cities and were uprooted and sent to far-flung rural areas. They were humiliated under the guidance of the so-called vigilant party committees and people were forced to confess that they were anti-party and reactionary to bring them to shame in the public. Same thing was practiced in the Soviet Union during the Stalin period. They called it ‘The Great Purge’ to purify the party and the society.

Palijo found it easy to convince his workers through this sacred red book that all are enemies except his party people and that he can expel any leader or worker in the name of the great cause or the party. The same practice was common in our party too. It was actually a common practice in 3rd. world countries. Therefore almost all parties were divided in many groups and during that period Euro Communism emerged. The Western European parties denounced the Soviet system of one party rule and the dictatorship of the proletariat and the concept of democratic socialism and multi-party system emerged. New ideas emerged in 1980s in the Soviet Union too. They were called Glasnost and Perestroika (openness and restructuring) and M. Gorbachev declared a famous quote for the liberals that ‘Man is above the Ideology, the ideology is not above the man’. Those who are still Marxists and glorify the former USSR, consider Gorbachev the traitor and the one who brought down the grand empire of the UNION OF THE SOVIET SOCIALIST REPUBLIC.

Palijo brought Mao’s thoughts to his workers and Sindhi peasants and mixed it with Sindhi nationalism and formulated the idea of a Chinese model revolution in Sindh and repeatedly told his innocent workers the famous quote of Mao that “all political power comes from the barrel of the gun”. But Mao’s revolution was typical Chinese revolution. Mao didn’t copy the Russian model and he was against Russia. Both the communist powers even went to a war in 1969 over some piece of land along one of the longest international borders between the two countries although they both believed in the ideology that in future states will wither away and only universal communism will prevail. More funny thing is that it was America, the big capitalist enemy, who stopped Russians from attacking Chinese nuclear installations and Russians backed off (US journalist Harrison Salisbury reported that Soviet sources implied a possible first strike against the Lop Nur basin nuclear test site; and military documents of the time indicate that the USSR had more nuclear-attack plans against China than against the US. The United States warned the USSR against launching a nuclear strike against China. WIKI). Mao didn’t use even Marx very much. He brought the revolution in his own way as he convinced Chinese people how to fulfill difficult task through this old Chinese saying, ‘The foolish old man who moves the mountain’. ….

To read complete article: Indus Herald

Pakistan remains a military-dominated rentier state

Failed state or Weimar Republic?

Pakistan remains a military-dominated rentier state, still committed to American and Gulf Arab alliances

By Omar Ali

A friend recently wrote to me that Pakistan reminded him of the Weimar republic; an anarchic and poorly managed democracy with some real freedoms and an explosion of artistic creativity, but also with a dangerous fascist ideology attracting more and more adherents as people tire of economic hardship and social disorder and yearn for a savior. Others (much more numerous than the single friend who suggested the Weimar comparison) insist that Pakistan is a failed state. So which is it? Is Pakistan the Weimar republic of the day or is it a failed state?

Continue reading Pakistan remains a military-dominated rentier state

Jesus was a socialist and also the world’s greatest revolutionary

What would Jesus do? – by Mehdi Hasan

Conservatives claim Christ as one of their own. But in word and deed, the son of God was much more left-wing than the religious right likes to believe.

Was Jesus Christ a lefty? Philosophers, politicians, theologians and lay members of the various Christian churches have long been divided on the subject. The former Soviet leader Mikhail Gorbachev once declared: “Jesus was the first socialist, the first to seek a better life for mankind.” The Venezuelan president, Hugo Chávez, went further, describing Christ as “the greatest socialist in history”. But it’s not just Russian ex-communists and Bolivarian socialists who consider Jesus to be a fellow-traveller. Even the Daily Mail sketch-writer Quentin Letts once confessed: “Jesus preached fairness – you could almost call him a lefty.”

That conservatives have succeeded in claiming Christ as one of their own in recent years – especially in the US, where the Christian right is in the ascendancy – is a tragedy for the modern left. Throughout history, Jesus’s teachings have inspired radical social and political movements: Christian pacifism (think the Quakers, Martin Luther King or Bruce Kent in CND), Christian socialism (Keir Hardie or Tony Benn), liberation theology (in South America) and even “Christian communism“. In the words of the 19th-century French utopian philosopher Étienne Cabet, “Communism is Christianity . . . it is pure Christianity, ” …

Read more : Newstatesman

This is not a PPP of Bhuttos, this is a Majlis Shura group of Zia

The language of the program is urdu/ Hindi.

Courtesy: Aaj TV (Bolta Pakistan with Nusrat Javed & Mushtaq Minhas, 2nd March 2011, part 2)

via – SisasatYou Tube

CIA – ISI, impending divorce or trial separation?

Lovers tiff, impending divorce or trial separation?

by Omar Ali

Excerpt:

…… 2. The romantic Left delusion. This is the belief that Pakistan’s corrupt elite deserves to be overthrown by the lower classes and the Taliban are (an unfortunate but expected) instrument of this necessary revolution. Actually the first part of this delusion is not a delusion. The Pakistani elite is not just corrupt, they have been practically suicidal. Where other corrupt third world elites have mismanaged the state, provided poor governance, oppressed the poor and failed to evolve a stable political system, Pakistan’s elite (which in this case means the army high command and their supporters) have done something no other third world elite has managed. They have armed, trained and encouraged their own executioners in the course of a demented scheme of trying to wrest Kashmir from India while laying the foundation for a mini-empire in central Asia. But the second part of this delusion is the real delusion here. The Pakistani Taliban is not the Bolshevik party; in fact, they are not even the Iranian Mullahs. They were created by the army as an outgrowth of the American-sponsored Afghan jihad. Their leadership is derived from the Madrasahs and think tanks sponsored by Saudi money and inspired by Syed Qutb and the most virulent Wahhabi and Salafist clerics in the world. They were guided by the jihadist faction of GHQ, men inspired by Maudoodi and his children, not by Marx or even Ali Shariati. They have absolutely no workable social or economic plan. If they do overthrow the elite, what follows will be a nightmare of historic proportions. If the whole thing does not dissolve into anarchy, it will be stabilized by an army coup. After purging liberals and hanging Veena Malik, the dictatorship of the mullahtariat will degenerate into an Islamic version of Myanmar, not revolutionary Iran or Castro’s Cuba.

Cia So, coming back to our original topic: does the Raymond Davis affair reflect a lover’s spat or an impending divorce? My guess is that its not a divorce. The US has few options and neither does Pakistan. We are probably in for more of the same, but with a chance that one of these days the ISI will find itself the victim of too much success and will not be able to pull back from the brink of divorce. Meanwhile, when the only tool you have is a hammer, everything is a nail. So I expect the state department to pass out more money to GHQ, I expect the CIA to fund some new insane lunatic fringe to counter their last lunatic fringe, I expect the Pentagon to ask for more money for weapons and a good hard “shock and awe campaign”, I expect professors in San Francisco to blame colonialism, and I expect Islamists to blow themselves up with even greater devotion. May Allah protect us from anything worse.

To read full article : 3QuarksDaily

Sindh calls for separation of mosque and state

Call for separation of religion from state

SINDH – HYDERABAD, Feb 20: Leaders of nationalist and left-wing parties and prominent poets and writers have called for concrete efforts to curb fundamentalism and demanded separation of religion from state and equal rights for minorities.

Speaking at a seminar on ‘Religious extremism and black laws of Zia’s regime’ organised by the “Left Unity” at the press club here on Sunday, they stressed the need for a united front comprising all secular, nationalist and progressive forces for combating fundamentalism and promoting secularism.

Renowned intellectual Mohammad Ibrahim Joyo said that after independence the Quaid-i-Azam had unequivocally declared that religion would be the personal concern of the individual and every citizen of Pakistan would have equal rights. But successive governments in the country violated this principle.

Mr Joyo called upon the working class and oppressed people to unite to protect their rights.

He said Sindhis, Balochs and Pakhtuns were oppressed nations. He said that not only “black laws of the Zia regime” but all discriminatory laws should be repealed.

Left Unity secretary Buxal Thallo said that religious extremism was a threat for the country’s progress and called upon all political parties to launch a joint struggle against fundamentalism. …

Read more : DAWN

Liberals are losing ground in Pakistan

“They’re armed, we’re not. They’ve nothing to lose. They fight for their faith with bullets. We’re not ready to die.”Rehana Hakim, Editor, Newsline

“The liberal-minded people are thinking of leaving the country. The liberal space will shrink even further.”Ayesha Siddiqa

“Should I remain silent or stand up to be counted? I’m struggling to take a decision.”Moneeza Hashmi, Broadcaster

The Flickering Flame

. Pakistan’s liberals are fleeing the country in fear or being forced into silence.

Mariana Baabar

When Omer announced he had completed his master’s degree from a university in London and wished to return home to Karachi, his father Rahim Khan, a senior government official, should have marvelled at his luck. After all, only a minuscule percentage of boys from the subcontinent ever return to their country from studies abroad. Contrary to expectations, Rahim was dismayed, promptly advising his only son to enrol for another course or grab a job, to do anything he could to extend his visa there. Rahim explained his decision to Outlook, “He will have no future in a city where you can’t be sure of returning home alive in the evening.”

It isn’t just those from the rich, western-educated class who have made it their habit to take a flight out of Pakistan, often for good. Months ago, Allama Javed Ahmed Ghamidi, a leading religious scholar, decided to make Dubai his home, so weary was he of the repeated threats from the obscurantists livid at his moderate interpretation of Islam. Marred by continuing ethnic strife, the once-liberal city of Karachi has also undergone rampant Talibanisation, goading the rich to make a beeline for safer climes abroad. This exodus prompted columnist Kamran Shafi to recently write about the “darkened homes in Karachi where the inmates have flown to alternative ‘nests’ in Canada, England and Malaysia”.

For long, Pakistan has seen its people migrate for reasons as varied as better economic prospects to hopes of escaping political discrimination and the state’s inability to provide protection from murderous gangs scouring the land with impunity. Whoever from the minority groups of Hindus and Christians can leave the country, does so at the first opportunity. Joining them in droves in recent times have been those from the Ahmedia sect, which is deemed non-Muslim under law. A significant percentage of the exodus comprises businessmen, often the target of kidnapping and extortion. Pakistanis have always asked themselves: should we leave the country or stay behind?

This question has again become a subject of fervent debate from the time Punjab governor Salman Taseer was gunned down and the shocking feting of his assassin, Malik Mumtaz Qadri, who was outraged by his victim’s support for amending the blasphemy law. For someone to be killed for an opinion, an idea, has jolted Pakistanis into reflecting over their journey backward—from liberating progressivism to stifling conservatism. Recalls journalist Adnan Rehmat, “In the ’60s and ’70s, you could even eat at restaurants during Ramadan and see women in saris and bell-bottoms in the bazaars. Burqas and beards were a rare sight.” …

Read more : OUT LOOK

When it comes to PPP, even judiciary acts somewhat differently!?

The language of the discussion is urdu/ Hindi.

Courtesy: ARY News (11th hour with Waseem Baadaami, guest Faouzia Wahab)

via – SiasatYou Tube Link

Meray Dil Meray Musafir!

Laal: Meray Dil Meray Musafir, Poet: Faiz Ahmed Faiz, Composition / Arrangment: Taimur Rahman, Mixing / Mastering: Jamal Rahman, Direction: Taimur Rahman and Mahvash Waqar, Acting: Comrade Irfan, Raheela, Natasha, Tehseen, Touseef.

Laal presents “Meray Dil, Meray Musafir” dedicated to the Birth Centenary of Faiz Ahmed Faiz. The music video is a new interpretation of Faiz’s iconic poem “Dil e Man, Musafir e Man”. While Faiz wrote this poem about exile, this video explores Marx’s concept of alienation within the context of modern industrial capitalism.

None of the individuals within the video are actors. Comrade Irfan plays his and his family’s shared experiences. In fact, every single role has been played by individuals who actually live these lives. The video was shot in the industrial areas of Lahore (Greentown, Multan Road, Defence Road, Ilaqa Nawab Sahib). Laal’s music is about real people and real struggles.

You Tube Link

Literature and Revolution

Leon Trotsky’s Literature and Revolution

“Trotsky was perhaps the greatest representative in history of the Marxist school of literary criticism, which itself incorporated what was most farsighted in the aesthetic criticism produced by the bourgeois-democratic revolutions of the eighteenth and nineteenth centuries.”

This extraordinary work of Marxist literary criticism, first published in 1924, is a further illustration of the author’s multifaceted genius. Leon Trotsky, co-leader of the Russian Revolution and its leading orator, Soviet foreign minister and founder and leader of the Red Army, was also one of the leading Marxist critics of this period.

Trotsky subjects the leading trends in literature and art in the early years of the revolution to criticism that is sharp but never tendentious. He illuminates and develops the Marxist method of historical materialism, rejecting “art for art’s sake” conceptions as well as their apparent opposite, the theories of “proletarian culture” and “proletarian art,” then becoming fashionable in certain left circles. …

Mehring Books is pleased to make Literature and Revolution by Leon Trotsky available to readers of the World Socialist Web Site. Click here to order

Death Anniversary of Nazir Abbasi – A Martyr who gave life for class struggle

By: Khalid Hashmani

August 9th is the Shahadat anniversary of Nazir Abbasi, who gave his life fighting for Sindhi Rights to his last breath. He died for the cause of poor and down-trodden and with the belief that his sacrifice will not be in vain and the coming generations of Sindhis will remain steadfast in the protection and advancement of their rights.

Courtesy: Sindhi e-lists/ e-groups, August 8, 2010

Nazir Abbasi – A legendary Hero of Sindh

by: Khalid Hashmani

During the months of July and August, many in Sindh are celebrating sacrifice of Shaheed Nazir Abbasi as he was last arrested on July 30, 1980 by spy agency, who tortured him, until he died on August 9, 1989. An excellent write-up on him in Sindhi by Hasan Mujtab is accessible at the following link:

http://www.scribd.com/doc/13595152/shahid-nazir-abbasi

A synopsis on Nazir Abbasi’s life primarily based on that article, written by me, is given below.

One may disagree with some of the aspects of Nazir’s political views, but there is no doubt that he was one of the greatest sons of Sindh. He spent much of his life to seek justice for the poor people of Pakistan and died bravely fighting one of the cruelest dictators of all times.

Let us all salute to Nazir Abbasi’s bravery and pray that God will bestow many more Nazir Abbasi to Sindh, who will fight to bring justice to Sindhis and others!

Continue reading Nazir Abbasi – A legendary Hero of Sindh

A talk in Toronto on The National Question in Pakistan.

Dr. Haider Nizamani (PhD, University of British Columbia) has taught courses on various aspects of the politics of South Asia, the developing world and global issues. His writings have appeared in several academic journals. He is visiting research fellow at the Sustainable Development Policy Institute (SDPI) in Islamabad. Dr. Nizamani regularly contributes articles on topical issues in Pakistan – including the national question on which he is very knowledgeable – to the op-ed pages of Dawn, the country’s oldest and largest circulation English newspaper.

Sunday, July 18, (2.30 – 5 p.m.) North York Central Library, Room 1 (5120 Yonge Street, Toronto, ON, M2N 5N9

Organized by: Committee of Progressive Pakistan-Canadians and South Asian People’s Forum, Endorsed by: Family of the Heart, Pashtun Peace Forum, Left Institute.

Left Unity oberves Shaheed Nazir Abbasi Day

Left Unity observes Shaheed Nazir Abbasi’s Arrest Day

Report by: SOHAIL SANGI, Hyderabad, Sindh

Over 150 activists belonging to leftist groups, including women, staged a token hunger strike under the banner of Left Unity outside the Hyderabad Press Club here on Thursday (July 30), to mark day of arrest of Shaheed Nazir Abbasi. They were demanding the reopening of Shaheed Nazeer Abbasi case and award of death sentence to the murderers. It may be mentioned here that it was on July 30, 1980 that late Abbasi was arrested. Ms Aalia Buxal, Ms Nusrat, Irfana, Seher Mangrio, Naseer Mangi and many other leftist women participated in the hunger strike. Among the male members of the Left Unity, Raza Mangrio, Latif Inqalabi, Ghulam Hussain Laghari, Faiz Keerio, Dr Haresh and others staged hunger strike, while Jam Saqi, Sohail Sangi, Taj Mari, Khalil Kazi, Iqbal Mallah, Punhal Sario and others joined the hunger strike to express their solidarity.

Continue reading Left Unity oberves Shaheed Nazir Abbasi Day